著者

宮地 功 松本 靜夫

出版者

福山大学

雑誌

福山大学工学部紀要 (ISSN:0286858X)

巻号頁・発行日

vol.31, pp.147-152, 2007-12

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It is very important to know Fujii Koji's career and his surroundings, in order to know the way and the philosophy of his architectural design. He was born in 1888 and died in 1938. His life can be divided into 4 periods-First period; from birth until entrance to university: Second period ; during Tokyo Imperial University: Third Period; during Takenka Komuten: Last period; during Kyoto Imperial University. He was acquainted with many intellectuals, artists, writers, prominent teachers and so on in his life. He might be affected by those people and he influenced on many people.

著者

松本 靜夫

出版者

建築史学会

雑誌

建築史学 (ISSN:02892839)

巻号頁・発行日

vol.49, pp.170-175, 2007 (Released:2018-06-28)

著者

藤原 美樹 石丸 進 松本 靜夫

出版者

一般財団法人 住総研

雑誌

住宅総合研究財団研究論文集 (ISSN:18802702)

巻号頁・発行日

vol.36, pp.201-212, 2010 (Released:2018-01-31)

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本研究は,書院造の三要素である,床の間,付書院,違棚と中国古典様式家具との関連性を検証し,書院造の室内意匠の成立に起因する中国家具文化の受容と変容を探ることを目的としている。まず関連文献史料の収集,分析そして,中国寺院建築や伝統的民居,園林建築の室内意匠の実地調査を行い検証した。その結果日本では,留学僧(渡海僧)などによる文物交流により,請来された中国古典様式家具文化は家具として定着せず,独自の展開がみられ,建築の室内構成要素として日本的な家具文化を形成したものであることを明らかにすることができた。

著者

藤原 美樹 松本 靜夫 フジワラ ミキ マツモト シズオ Miki FUJIWARA Shizuo MATSUMOTO

雑誌

福山大学工学部紀要

巻号頁・発行日

vol.27, pp.111-116, 2003-12

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The Chinese classical literature "KIN PEI BAI" is known as one of the four most valuable books in China and it is said to be written in the middle of Banreki years in the Ming period. It is a long novel consisting of 100 stories. In this paper the order maintained by the wealthy feudal family in relation to the room arrangement is examined considering the relationship between the ceremony of marriage, one of the ritual initiations clear that, and women's territory. As a result it becomes women's territory in a house divided in accordance with hierarchy such as a wife, a mistress and a maid and family hierarchy was clearly reflected in the room arrangement. Physically it was divided by a fence, a wall and a door and was secluded from society. It was clear that Confucianism and moral discipline were strict with, especially, women. For a man it was one of the important conditions to get a lawful wife with well-balanced social status Only one woman had the right to become the lawful wife and other women could be nothing but a mistress. A mistress was a kind of goods purchased by money. A marriage was a ceremony to take a wife from the outside to the inside. A bride, when she got married, went to a bridegroom's house on a closed palanquin and entered into a given territory. Women's room was closed and secluded from the outside world.