著者

榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.13, no.1, pp.44-53, 1980-12-15 (Released:2012-11-27)

参考文献数

23

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It will be Kenjutsu that underwent transfiguration most of the budo in the last days of the shogunate. In the evolution of 'the theory of the practical bugei', Kenjutsu was forced to change in quality in the position between the hojutsu (the Japanese gunnery) raising its head and the declining kyujutsu (the Japanese archery)and jujutsu.Now in this paper, mainly considering the various materials related to Sugane Kubota and Nobutomo Odani which were cleared up in the research, and refering to the documents related to the Itto-ryu Kenjutsu, positively I discussed the inclination of the change in guality of Kenjutsu in the last days of the shogunate.I will arrange them in order next.Shinai Uchicomi Shiai Kenjutsu (the Kenjutsu by the matches hitting each other with shinai) whose systematization of the technics had been immature was weeded out taking it as an opportunity long shinai's coming into vogue, and, the disciplining and practical Kenjutsu was groped by Kenjutsuka (the proffssor of Kenjutsu), with it, the systematization of the teechnics of Shinai Uchicomi Shiai Kenjutsu had progressed.

著者

榎本 鐘司

出版者

スポーツ史学会

雑誌

スポーツ史研究 (ISSN:09151273)

巻号頁・発行日

vol.4, pp.1-14, 1991-03-31 (Released:2017-03-18)

被引用文献数

1

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Kakegoe can be translated into "shouting" in English. In the matches of the Modern Kendo, various types of Kakegoe, such as 'Men''Kote''Doo''Yaa''Too', have been used. This study has two purposes. One is to clarify where Kakegoe of Kendo is traced back to, and the other is to point out the erroneous assumptions in the former studies of Budo history in order to offer the study of Budo history a new perspective. The gist of this paper is as follows:(1)In the Edo period, there were various schools of Kenjutsu with Kakegoe and various ones without Kakegoe. The KASHIMA-KATORI-SHINTO Schools, for instance, handed down Kakegoe. On the contrary, the SHINKAGE Schools and the ITTO Schools, which were the mainstream of Kenjutsu in the Edo period, did not hand it down. (2)The main function of Kakegoe of Kenjutsu in the Edo period was to increase and display the spirit of the performer, and was similar to that of the spells in Esoteric Buddhism. Some acting elements existed in Katas which were practised in the schools of Kenjutsu with Kakegoe in the Edo period. Because people belonging to these Schools somtimes used Kakegoe for the purposes of giving their opponents the signs of attacking and of expressing their feelings. (3)All schools of Kenjutsu with Kakegoe were local in the Edo period;that is to say, Kakegoe was handed down in the Schools mainly consisting of peasants. Neverthless, their modes of Kakegoe existed in the Shinai-Uchikomi-Shiai-Kenjutsu which became the mainstream of Kenjutsu by the last days of the Tokugawa shogunate and was the original form of the Modern Kendo. (4)It has been considered in the former studies of Kendo history that the Modern Kendo developed from the ITTO Schools and so on which were the mainstream of Kenjutsu in the Edo period. But, the history of Kakegoe tells us that the former studies of Kendo history are one-sided, and that the Modern Kendo can be traced back not only to the samurais' Kenjutsu but also to the Peasants' Kenjutsu.

著者

榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.23, no.2, pp.69-70, 1990-11-30 (Released:2012-11-27)

参考文献数

2

著者

榎本 鐘司

出版者

スポーツ史学会

雑誌

スポーツ史研究 (ISSN:09151273)

巻号頁・発行日

vol.7, pp.21-36, 1994-03-31 (Released:2017-03-18)

被引用文献数

1

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In the Edo period the peasants were prohibited by law from possessing weapons. Neverthless, the peasants already practiced Bujutsu in the first half of the Edo period. Documents of the MUSO-JIKIDEN Schools in the possession of the Takizawa family in a village in North Shinano have been found and analyzed by the present author. The purpose of this study is threefold:(1)To clarify what kinds of peasant in a village community practice the martial arts of the MUSO-JIKIDEN Schools. (2)To clarify what kind of Bujutsu they practice, that is to say, what is the MUSO-JIKIDEN Schools. (3)To clarify the purposes for which they practice it. Briefly, the main conclusions were as follows:(1)Many of the peasants that practiced the MUSO-JIKIDEN Schools were also the samurais of the lowest rank in the Matsushiro clan, that is to say, they were the marginal people in the villages. (2)The MUSO-JIKIDEN Schools was comprehensive bujutsu which was medieval. It consisted of jujutsu, bojutsu, iai, nawa, and so on. (3)The purpose of the MUSO-JIKIDEN Schools was primarily vocational educaion, but it was pastime and sport for many peasants in the villages.

著者

榎本 鐘司

出版者

スポーツ史学会

雑誌

スポーツ史研究 (ISSN:09151273)

巻号頁・発行日

no.7, pp.21-36, 1994-03-31

著者

榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.29, no.2, pp.1-14, 1996-10-31 (Released:2012-11-27)

参考文献数

29

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In A. D.1750 two Komusous visited Shinzaburou SAGAWA at Shinkage School in Sendai Clan and played several matches against the Sagawa's disciple. Shinzaburou SAGAWA left a detailed note of the occurence, namely, Ikkan Seizan Sagawa-sensei Shiai Shimatsu.Three written copies of it in the possession of the Saito-houonkai Natural History Museum and the Miyagi Prefectural Library have been analyzed by the present author.The purpose of this study is fourfold:(1) To clarify who two Komusous called one of them Ikkan and another of them Seizan were.(2) To clarify the purpose for which they went on a Knight-Errantry Tour in A. D.1750.(3) To clarify what kinds of samurai there were in the Sagawa's discple.(4) To clarify how they played the matches and what kinds of protector they played with. Briefly, the main conclusions were as follows:(1) Ikkan's name was Gonpachiro HARADA and Seizan's Hannojou NAKAGAWA. Both of them were the samurais of the middle rank in Kameyama clan.(2) They went on a Knight-Errantry Tour for the purpose of learning practical Bujutsu because, at that time, the educational system of Bujutsu was defective in Kameyama clan and many riots of the peasants were got up everywhere in Japan.(3) Half the number of the Sagawa's disciple were the samurais of vassal's vassales and of the lowest rank in Sendai clan.(4) The matches of Sagawa-Shinkage School was played with Fukuroshinai (a kind of bamboo sword) and “Menpou Tebukuro” (the protector of the face and the forearm), but these protectors had no conection with the parts that the players striked on. They striked on Kobushi (the fist) or Wakitsubo (the armpit).

著者

木原 資裕 榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.44, no.Supplement, pp.S_67-S_67, 2011 (Released:2012-08-31)

著者

榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.14, no.3, pp.24-32, 1982-03-30 (Released:2012-11-27)

著者

榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.11, no.2, pp.91-92, 1978-11-30 (Released:2012-11-27)

参考文献数

6

著者

榎本 鐘司

出版者

日本武道学会

雑誌

武道学研究 (ISSN:02879700)

巻号頁・発行日

vol.15, no.2, pp.39-40, 1982-11-30 (Released:2012-11-27)