文献一覧: 遠藤次郎 (著者)

3 0 0 0 OA 曲直瀬道三撰『医心正伝』の研究 : 「察証弁治」形成の過程とその変遷

著者: 遠藤次郎鈴木琢也中村輝子
出版者: 日本科学史学会
雑誌: 科学史研究 (ISSN:21887535)
巻号頁・発行日: vol.41, no.223, pp.129-137, 2002 (Released:2021-08-13)

Sanki Tashiro and Dosan Manase are known for their role as founders of the Gosei-ha school in Japan. Observing that Japanese medicine had not been based on a clear theory, they introduced into Japan the satsusho benchi practiced in Chinese medicine during the Jin and Yuan dynasties. The basis of this system was to examine the patient's condition, then determine the treatment accordingly. Dosan Manase in particular employed the satsusho benchi, writing out a new prescription each time treatment was required, without reference to existing prescriptions. In this study, we carried out an investigation into the "Ishin shoden" edited by Dosan Manase, which reveals the process by which Dosan established the new satsusho benchi system of medicine within the framework of traditional Japanese medicine. In the early stages of the process, Dosan prepared prescriptions based on existing iou-tou prescriptions, modifying these by adding or removing medicines. Then, in the middle period, he prepared prescriptions based on toso-tou prescriptions, designed on the basis of the kun shin sa shi or Junchen Zuoshi theory, again modifying these by adding or removing medicines. In the final stage of the process, Dosan ceased this practice of adding or removing medicines from a basic prescription, adopting instead the satsusho benchi system of writing out a new prescription for every treatment. In addition, we consider the reasons why the satsusho benchi system was not employed by Dosan's successors, and discuss the effects of this.

2 0 0 0 OA 名古屋玄医の医学体系 : 後世派から古方派への展開

著者: 遠藤次郎中村輝子
出版者: 日本科学史学会
雑誌: 科学史研究 (ISSN:21887535)
巻号頁・発行日: vol.43, no.229, pp.13-21, 2004 (Released:2021-08-12)

Nagoya Gen'i(1628-1696) is known as a pioneer of the Koho-ha School of Japanese Kampo. This research examined his medical system and established that his medical theory was based on the following five features : (1) Medical Philosophy, (2) Pathology, (3) Theory of Formula Construction, (4) Theory of the Effects of Individual Herbal Medicines and (5) Attitudes toward Treatment. Gen'i authored numerous books on features 1-4. He emphasized the medical theories in 1, Medical Philosophy, but numerous contradictions were found upon a comparison of the medical works he authored. People of the Gosei-ha School at that time selected a basic formula that suited them from among a variety of formulas and tried to organize their own medical systems on its basis. While Gen'i argued against this stance late in his life, he tried to organized a medical system by combining the five features with the medical philosophy and the formula theory from "Shanghanlun ". Medical studies from his later years are noted as the forefront of the Koho-ha School of Japanese Kampo.

2 0 0 0 OA 『衆方規矩』の研究

著者: 遠藤次郎中村輝子
出版者: 一般社団法人日本東洋医学会
雑誌: 日本東洋医学雑誌 (ISSN:02874857)
巻号頁・発行日: vol.56, no.3, pp.435-444, 2005-05-20 (Released:2010-03-12)
参考文献数: 19
被引用文献数: 2 1

初代曲直瀬道三 (1507-1594) 原著, 二代目曲直瀬道三 (曲直瀬玄朔, 1549-1631) 増補と言われている江戸時代のベストセラー,『衆方規矩』を検討し, 以下の結果を得た。(1)『衆方規矩』は, 曲直瀬玄朔の弟子, 岡本玄冶 (1587-1645) が口述し, 岡本玄冶の弟子が編纂したと推測される。(2)『衆方規矩』に収載されている処方の70%は〓廷賢の医方書からの引用である。彼の著作の中でも, 殊に『万病回春』からの引用が多く,『衆方規矩』の処方の約60%は『万病回春』からの引用である。(3)『衆方規矩』は「基本処方とその加減方」という医学体系を基本にしている。本書が『万病回春』を採用した理由として,『万病回春』が加減方を数多く記していることが挙げられる。(4)『衆方規矩』には非常に多くの版本があるが, それらは3つの系統に大別される。

2017-05-08 14:35:04
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1 0 0 0 OA 奇経八脈の新解釈

著者: 遠藤次郎
出版者: The Japan Society for Oriental Medicine
雑誌: 日本東洋医学雑誌 (ISSN:02874857)
巻号頁・発行日: vol.37, no.1, pp.61-64, 1986-07-20 (Released:2010-03-12)
参考文献数: 13
被引用文献数: 1

著者は古典に散在する奇経八脈についての記述を再検討し, 次のように整理した。体幹の正中線 (督脈, 任脈) に貯えられている精気は衝脈と帯脈によって上下および左右の端の骨の塊に運ばれる。この骨の塊の精気は, 〓脈によって骨の塊附近に運ばれ, 維脈によってさらに離れた部位に運ばれる。このようにして, 奇経八脈は精気をそれぞれの体組織に灌漑する。

2023-01-31 13:59:49
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1 0 0 0 OA 『傷寒論』における薬用量の再検討 : 湯液方と丸散方の薬用量の比較

著者: 鈴木達彦遠藤次郎
出版者: 日本科学史学会
雑誌: 科学史研究 (ISSN:21887535)
巻号頁・発行日: vol.50, no.257, pp.1-8, 2011 (Released:2021-07-22)

This paper reveals the dosages of decoctions in Shanghanlun(傷寒論) in relation of pills and powder formulations, and obtains following results. At the first examination of the system of weight, while Taohongjing(陶弘景) shows three kinds of system of weight: [(1) lliang(両) is equivalent to 14 g. (2) lliang = 7 g (3) lliang = 1.4 g], he describes the necessity of the corrective system of weight among the decoctions, the pills and the powder formulations. After Song(宋) dynasty. Zhusanfa(煮散法), which is the method of preparing the decoction by placing powder ingredients of prescriptions in water and simmer, have been mainly adopted. In the term of Zhusanfa, although the whole quantities of prescriptions are written with the ancient weight unit, the notation of the dosage is indicated by the current weight unit, Qian(銭). In Shanghanlun, since the dosage form seems to have been changed from the pills or the powders into the decoction, some of decoctions contain impractical dose for decoction.

2022-09-25 06:22:00
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1 0 0 0 OA アユルヴェーダのトリドーシャと仏教医学の四大不調説の比較検討

著者: 遠藤次郎中村輝子
出版者: 日本科学史学会
雑誌: 科学史研究 (ISSN:21887535)
巻号頁・発行日: vol.34, no.193, pp.1, 1995 (Released:2021-08-27)

It has been said that the tridosha theory in Ayurveda originated from the theory of the three elements of the universe. The names of these three doshas, which are roughly equivalent to humour, are vata (wind), pitta (bile), and kapha (phlegm), corresponding to the three elements of the universe: air, fire, and water. On the other hand, Buddhist medicine which has a close relation to Ayurveda is based on the theory of the four elements of the universe which includes the earth as well as the three elements mentioned above. Greek medicine on the other hand, is founded on the theory of the four humours, i. e. blood, yellow bile, black bile, and phlegm. Furthermore, even in Ayurveda, like in "Sushruta Samhita", the theory of the four humours can be found: This includes the abovd-mentioned tridosha plus blood as the forth humour. "Timaios" by Plato also mentions this. We compared these various theories and pointed out that the tridosha theory had its origin in the theory of the four elements of the universe. The process of the formation of the tridosha theory is considered as follows:(1) "Earth" was segregated from the four elements of the universe owing to its solid properties, and was rearranged into the seven elments of the body called "dhatu"; and the other three elements, uwatern, "fire", and "air",were integrated as the tridosha theory, namely, the theory of the three humours, owing to th&r properties of fluid; (2)"Blood", assigned to the element of "earth", was segregated from the tridosha because "blood" was considered to be comprised of the properties of every humour without having its own peculiar properties. Therefore, the diseases caused by deranged "blood" were regarded as an aggregate disease caused by the other three deranged humours. Then the category of the disease, caused by deranged "earth", did not appear.