著者
鄒 双双
出版者
関西大学文化交渉学教育研究拠点(ICIS)
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.5, pp.89-101, 2012-02-01

This paper discusses how Qian Daosun, famous for his translation of the Man’yōshū,was described in Japanese materials. Despite Qian Daosun’s contributing greatly to the translation of Japanese literaryworks into Chinese, he is a poorly understood fi gure in China as he was sentenced and sent to jail as a traitor by the Kuomintang government, which discouraged later research.There are, however, materials about Qian in Japan, written by Yoshikawa Kojiro and others, through which it is possible to understand Qian’s public image in Japan and develop some idea of what he was like as an individual. Qian was regarded as a serious teacher and a kind-hearted scholar, taking care of Japanese overseas’ students in Beijing. Some articles depict Qian as experiencing psychological confl ict owing to his ambivalence on the tense relations between China and Japan, and that he showed indomitable courage in protecting Chinese culture from destruction by the Japanese army during the Second Sino-Japanese War.
著者
鄒 双双
出版者
関西大学大学院東アジア文化研究科
雑誌
東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)
巻号頁・発行日
vol.10, pp.225-235, 2017-03-31

文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点松浦章教授古稀記念号[東アジアの言語と表象]中国教育部人文社会科学研究青年基金項目「翻訳家銭稲孫研究」(15YJC752052)For the unstable political situation, the lack of talented translators and the dullness of the publication world, Japan failed finishing large-scale translation business in Beijing under the Japan occupation. Japanese classical literature works were translated premeditatedly in Beijing modern science library though, on Japanese contemporary literature , there was no organization which bundled up the translation. Translators' motive was various. Some engaged in Translation for Japanese's request, such as Qian Daosun (钱稻孙). Some for earning a living, such as Zhang Wojun(张我军). There were also translators expressing feeling and mind by translation, like Zhou Zuorena (周作人). Many translators tended to choose short and easy literary works and translated quickly to make a living, so that the translation quality was poor totally. However, we found some important translation works in the history of Chinese translation of Japanese literature were also created at that time. From the perspective of content, few translation work advocated war, but the works themselves and the translation behavior itself were embedded in "Sino Japanese goodwill" and used to promote Japan's war policy no matter what the translator's own motives.
著者
鄒 双双
出版者
関西大学文化交渉学教育研究拠点(ICIS)
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.5, pp.89-101, 2012-02-01

This paper discusses how Qian Daosun, famous for his translation of the Man’yōshū, was described in Japanese materials. Despite Qian Daosun’s contributing greatly to the translation of Japanese literary works into Chinese, he is a poorly understood fi gure in China as he was sentenced and sent to jail as a traitor by the Kuomintang government, which discouraged later research.There are, however, materials about Qian in Japan, written by Yoshikawa Kojiro and others, through which it is possible to understand Qian’s public image in Japan and develop some idea of what he was like as an individual. Qian was regarded as a serious teacher and a kind-hearted scholar, taking care of Japanese overseas’ students in Beijing. Some articles depict Qian as experiencing psychological confl ict owing to his ambivalence on the tense relations between China and Japan, and that he showed indomitable courage in protecting Chinese culture from destruction by the Japanese army during the Second Sino-Japanese War.