著者

門野 里栄子

出版者

日本オーラル・ヒストリー学会

雑誌

日本オーラル・ヒストリー研究 (ISSN:18823033)

巻号頁・発行日

vol.9, pp.124-137, 2013-09-11 (Released:2018-12-28)

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The ghost is omitted from academic researches of the Battle of Okinawa. However, people have told ghost stories after the war. The purpose of this paper is to explore the possibility that ghosts can be another voice narrating the Battle of Okinawa through relationships between ghosts and people who tell about the battle. Some people can "see" ghosts, in other words, imagine them with reality. Such people live in a middle area that is neither near nor far from death. They have no intense experiences of war, but know about traces of it. On the other hand, ghosts are invisible to those of the younger generation who do not know about war and to the people who faced death during the war. This is because ghosts exist in the border area between the world of life and the world of death. Ghosts of Okinawa not only perform individual acts but also convert private experience into public memory by their fearfulness.

著者

門野 里栄子

出版者

日本家族社会学会

雑誌

家族社会学研究 (ISSN:0916328X)

巻号頁・発行日

vol.7, no.7, pp.57-67,135, 1995-07-25 (Released:2009-08-04)

参考文献数

8

被引用文献数

3 2

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This study investigated the relationship between conjugal agreement patterns and marital satisfaction for a sample of 432 married women. Of the four patterns induced from the “time of discussion” variable and the “agreement” variable, namely explicit agreement, implicit agreement, disagreement, not yet ascertained, the former two correlated with high satisfaction and the later two with low satisfaction. The finding shows that agreement with husbands is of primary importance for marital satisfaction as perceived by wives. Between the former two patterns, the explicit agreement correlated more highly with satisfaction than implicit agreement. Before marriage, many couples agree tacitly about their marital life plan. In the case of tacit, implicit agreement, the task of “role fit” may not be completely accomplished during the period of marital choice. However, after marriage, they can achieve mutual agreement though discussion. That is, the “role fit” task is attained not only before marriage but after marriage as well.

著者

門野 里栄子

出版者

日本オーラル・ヒストリー学会

雑誌

日本オーラル・ヒストリー研究 (ISSN:18823033)

巻号頁・発行日

no.9, pp.124-137, 2013-09-11

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The ghost is omitted from academic researches of the Battle of Okinawa. However, people have told ghost stories after the war. The purpose of this paper is to explore the possibility that ghosts can be another voice narrating the Battle of Okinawa through relationships between ghosts and people who tell about the battle. Some people can "see" ghosts, in other words, imagine them with reality. Such people live in a middle area that is neither near nor far from death. They have no intense experiences of war, but know about traces of it. On the other hand, ghosts are invisible to those of the younger generation who do not know about war and to the people who faced death during the war. This is because ghosts exist in the border area between the world of life and the world of death. Ghosts of Okinawa not only perform individual acts but also convert private experience into public memory by their fearfulness.

著者

門野 里栄子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.42, pp.53-62, 2006-03-18

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The purpose of this paper is to explore the way in which artificial reproductive technology (ART) has been accepted from the perspective of the "modern family" norm. It is no longer effective to measure the degree of acceptance of ART according to the distance from "natural reproduction". In some surveys, the acceptance of ART is based on "familyhood". In this paper, seven elements were drawn from the characteristics of the "modern family", and the degree of acceptance of ART was examined from its sufficiency with regard to these elements. The point of this acceptance lies in the difference between married couples and non-married couples. Two points have emerged as a result of this research. One is that the use of ART does not fundamentally conflict with the norm or idea of a husband-and-wife relationship. The other is that there is a conspicuous difference in the degree of acceptance of ART between married couples and non-married couples. In the latter case, this difference has already been pointed out. However, substitute pregnancy and other kinds of ART for non-married couples are fundamentally of the same type, from the perspective of the elements of the "modern family". From this point of view, every ART forms the subtype of the "modern family". Furthermore, from the mutual relation between elements, it is suggested that an infertile husband and wife probably accept the use of ART, since they believe that the "tie of blood" guarantees "bonds between parents and children by love". This is because the love norm requires the basis of a love relationship between parent and child to be "being a family" and the basis of "being a family" is attributed to the "real child principle" inherited from the Meiji Civil Code.