著者
合田 美穂
出版者
甲南女子大学
雑誌
甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)
巻号頁・発行日
no.43, pp.69-77, 2007-03-20

By comparing the history of the left-wing Fukien School with right-wing Kiangsu School, this paper aims to examine the transformation of national education in Hong Kong. Fukien School and Kiangsu School, regardless of their different political affiliation, used Mandarin instead of Cantonese as the teaching language and put emphasis on national history and cultural heritage. Following the changing political climate, Fukien School has secured a more important role in education in Hong Kong. In particular, it provided a place for the new immigrants from mainland China to receive education. Kiangsu School has also adopted a more neutral and localized political stance. The transformation of the two schools shows the changing identities of educators and the changing nature of education in Hong Kong.
著者
猪俣 伸道
出版者
甲南女子大学
雑誌
甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)
巻号頁・発行日
no.43, pp.91-95, 2007-03-20

イノシシは雑食性と言われるが,雑食性の中で何をどのように食べるのかを調査した。人が食べる果物は何でも食べたがレモンは食べなかった。熱帯産の果物も食べた。種子の大きいものは種子を食べたり残したりした。莢付きのエダマメ,オクラとピーマンは食べなかった。ドングリの類は大きさに関係なく皆皮をむいて食べた。根菜類はゴボウを除いてすべて食べたが,ダイコンは時々残した。葉菜類はタケノコとホウレンソウは食べたが,他の物はどれも食べなかった。キノコ類はどれも全く食べなかった。セミの類は皆食べた。
著者
門野 里栄子
出版者
甲南女子大学
雑誌
甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)
巻号頁・発行日
no.42, pp.53-62, 2006-03-18

The purpose of this paper is to explore the way in which artificial reproductive technology (ART) has been accepted from the perspective of the "modern family" norm. It is no longer effective to measure the degree of acceptance of ART according to the distance from "natural reproduction". In some surveys, the acceptance of ART is based on "familyhood". In this paper, seven elements were drawn from the characteristics of the "modern family", and the degree of acceptance of ART was examined from its sufficiency with regard to these elements. The point of this acceptance lies in the difference between married couples and non-married couples. Two points have emerged as a result of this research. One is that the use of ART does not fundamentally conflict with the norm or idea of a husband-and-wife relationship. The other is that there is a conspicuous difference in the degree of acceptance of ART between married couples and non-married couples. In the latter case, this difference has already been pointed out. However, substitute pregnancy and other kinds of ART for non-married couples are fundamentally of the same type, from the perspective of the elements of the "modern family". From this point of view, every ART forms the subtype of the "modern family". Furthermore, from the mutual relation between elements, it is suggested that an infertile husband and wife probably accept the use of ART, since they believe that the "tie of blood" guarantees "bonds between parents and children by love". This is because the love norm requires the basis of a love relationship between parent and child to be "being a family" and the basis of "being a family" is attributed to the "real child principle" inherited from the Meiji Civil Code.
著者
奥田 和子
出版者
甲南女子大学
雑誌
甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)
巻号頁・発行日
no.41, pp.57-70, 2005-03-18

Our country has long lived on rice. However, meat consumption has gained in quantity during the last half-century. The eating of meat has been growing in popularity. It differs completely from eating food from vegetable matter. Here arise several points for discussion: 1. Killing animals is an act of cruelty. 2. Since the amount of energy needed in producing meat is ten times greater than that for producing grain, the productivity of meat production is lower than that of grain. Grain can feed far more people than meat. As a large swell in the population of the world is expected, we will surely face a shortage of food. 3. Eating meat intakes not only protein, but also animal fat. It is injurious to our health. It can cause obesity, heart disease, cerebral blood problems and cancer. 4. It may be difficult to avoid infections such as bovine spongiform encephalopathy, foot-and-mouth disease and chicken influenza in raising cattle or pigs and breeding chickens. Such affected animals are not fit for providing a steady supply of food. Plants and grain are better qualified as food sources. 1 looked over the Bible to pick up some ideas about the contract between God and man, His ideas on eating meat, and the co-existence between man and animals. Here I have followed up the Book of Genesis, which consists of fifty chapters. The contents of the Book of Genesis are as follows: the Creation of Heaven and Earth, the Garden of Eden, Cain and Abel, from Adam to Noah, the Flood and Noah, the New World Order, the Tower of Babel and the Family Tree of Abraham, the Story of Abraham and the First Half of the Life of Isaac, the Latter Half of the Life of Isaac and the Story of Jacob, the Family of Esau, the Last Blessing and Death of Jacob, and the Death of Joseph. Finally, I came to understand "what" and "how" man eats, how man eats "meat" and how "created man, plant and animal" can co-exist.
著者
合田 美穂
出版者
甲南女子大学
雑誌
甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)
巻号頁・発行日
no.44, pp.75-81, 2008-03-20

1980年代以降,香港からの「プル要因」,フィリピンにおける「プッシュ要因」の相乗効果で,多くのフィリピン人女性が,家事労働者として,香港に渡ってきた。彼女たちは,香港にて家事労働を担うことによって,香港人社会の家庭における問題を解決し,また,それと同時に,フィリピンに外貨収入をもたらすことによって,フィリピン経済の活性化にも貢献し続けている。本研究では,外国人家事労働者に関する労働法例,就労における諸問題,フィリピン人家事労働者の香港流入の背景,余暇活動についての考察を行ない,それらの考察を通して,在香港フィリピン人家事労働者の現況を理解するとともに,なぜ,彼女たちが,香港を選択したのかという理由を導くことにつとめたものである。