著者
陳 莉莉
出版者
関西大学大学院東アジア文化研究科
雑誌
東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)
巻号頁・発行日
vol.14, pp.435-447, 2021-03-31

The Kantei faith in China developed greatly during the Song-Yuan Dynasty, and the imperial court's posthumous rank became a "King" through the "Hou" and "public". The form of Guan Yu has been fixed with the development of literary works such as storytellings, ghost novels, Yuan Zaju operas, Yuanqu,and novels. Although the Yuan dynasty's Guan Yu paintings are slightly different in shape, the Danfeng eyes, Jujube face, and long beard is already established at this time. However, the statue of the Kantei, which is said to have been handed down from the Chinese Yuan Dynasty, is different from this one. The purpose of this paper is to, through the analysis of the Severnt God and those belongings, compare the shape of Kantei in Chinese Song-Yuan Dynasty, the depiction of storytelling in the works of literature and the statue of Kantei of the DaikoJi Temple, and to examine the image of the Kantei in the DaikoJi Temple, which is said to be the oldest in Japan.

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外部データベース (DOI)

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尊氏さんの関帝信仰…綾部安国寺にも尊氏さんが陣中で所持していたと伝わる関羽像が保管されているのですが、京都大興寺にも尊氏さんゆかりの関羽像があるのだそうです(^^) 日本の関羽さん人気は尊氏さんがルーツ⁉︎Σ( ̄。 ̄ノ)ノ 通販の如く中国に関羽像を求める尊氏さんw https://t.co/t978dpdaTb https://t.co/47h1pQexve
ツイートのリンクを辿ってだけど、PermalinkのURLって使われないもんだね。 陳莉莉「京都大興寺関帝像について」『東アジア文化交渉研究』第14号(関西大学大学院東アジア文化研究科2021年3月)pp.435-447 https://t.co/nRl8DouZuO

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