文献一覧: 13468405 (ISSN) - Ceek.jp Altmetrics

This paper examines the possibilities and the limitations of applying Speech-Act Theory to historical research based on inscriptions. Inscriptions are an essential source for any research of ancient history. In recent years, an increasing number of researchers have studied inscriptions not only as literary sources but also as monuments. Subsequently, we need to examine inscriptions from a wider variety of perspectives than the literary sources of ancient writers. Since the 1990s some scholars of inscription texts have tried to introduce Speech-Act Theory, developed by linguistic philosophers, into their study of ancient history. Speech-Act Theory addresses the ways in which words can carry out actions through their sense, not perform an action in and by words. Until now it has been argued that the two essential factors of an inscription are its eternity and its accessibility. Based on these elements, if we view an inscription through Speech-Act Theory, we realize that inscriptions were a more dynamic medium than literary sources. Although there are some limitations, such as the ancients' perception of inscriptions, their literacy and the range of applications of the theory, this paper insists that with their spatial occupation as monuments, inscriptions functioned to exert power widely throughout a society, by means of influencing others and changing the world through speech-acts.

2017-08-26 11:34:53
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https://ci.nii.ac.jp/naid/120005898972

1 0 0 0 IR ブラウロンのアルクテイア再考 : アルテミスへの奉納行為を手掛かりに

著者: 小山田真帆
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis kiotoensis = The Kyoto journal of ancient history (ISSN:13468405)
巻号頁・発行日: no.16, pp.25-48, 2016

In classical Athens unmarried girls, like adults and boys, also took part in some honorable rituals. This article focuses on the 'Arkteia', which was performed by girls in Brauron, one of the sanctuaries of Artemis in Attica. Most scholars have regarded the Arkteia as a ritual for girls entering maturity. However, some scholars have challenged this view, citing some contradictory literary sources. This paper shows that this ritual was not only a maturation rite in which young women participated, but that it also encouraged them to adapt to their future life as Athenian women. Firstly, this paper reexamines whether or not the Arkteia was a maturation rite, and reconsiders its age qualification. Literary sources attest that the girls who participated in the ritual wore 'krokotoi' (saffron robes) indicating that they were sexually mature women. The legend of Iphigeneia, who is associated with Brauron, also alludes to this ritual as marking the passage of young women into maturity. The Arkteia was therefore a maturation rite for girls, as previous scholarship has claimed. However, there is room for reconsidering the age qualification of 5-10 years, as this age group would have been ineligible for this particular type of ritual. Based on an investigation of various sources, this article suggests that this age qualification is not reliable. Secondly, this paper investigates the relationship between the Arkteia and the dedication performed by women for Artemis in Brauron. Women worshipped Artemis because she took care of mothers, childbirth and children. Many adult women dedicated expensive items to Artemis in Brauron, in expectation of her protection in gynecopathy or in childbirth, and her protection of their children. It seems that the girls who served as 'arktoi' (participants in the Arkteia) and the women who dedicated goods to Artemis were of an equivalent economic class. This means that the arktoi offered items to Artemis after they had reached maturity. The treasure records of Artemis Brauronia (an epigraphic source) indicate that most of the votive offerings were items of clothing and that some of these were exhibited in the temple of Artemis. In addition, an inventory was erected along the wall of the temple and on a large stoa in the sanctuary. These facts suggest that girls who participated in the Arkteia learned the ways of life of Athenian women by means of the many votive offerings and the lengthy inventory. It is worth noting that some of the clothes displayed in the temple reminded the girls of important work; weaving. This would have been how the girls were transformed into the 'Athenian women' that Athenian society, specifically Athenian men, demanded.

2017-08-26 11:24:18
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https://ci.nii.ac.jp/naid/120005898971

1 0 0 0 OA <コラム>西洋古代史の泉 9 : 本を読む, 本を買う

著者: 南川高志
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis Kiotoensis (ISSN:13468405)
巻号頁・発行日: vol.16, pp.73-75, 2016-12-12

2017-03-16 19:37:00
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http://hdl.handle.net/2433/217647

1 0 0 0 IR 都市空間をかたちづくる碑文 : ギリシア語碑文の新たな可能性をめぐって

著者: 増永理考
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis kiotoensis = The Kyoto journal of ancient history (ISSN:13468405)
巻号頁・発行日: no.15, pp.19-40, 2015

2016-07-19 22:52:45
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https://ci.nii.ac.jp/naid/120005690131

1 0 0 0 OA 好古家の「ケルト」観--ケリュス伯とエドワード・ギボン

著者: 疋田隆康
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis Kiotoensis (ISSN:13468405)
巻号頁・発行日: vol.10, pp.53-62, 2010-12-22

2016-05-31 23:21:59
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http://hdl.handle.net/2433/134860

1 0 0 0 OA ミトラス教研究の新動向--「牡牛を殺すミトラス像」の天文学的・占星術的解釈

著者: 井上文則
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis Kiotoensis (ISSN:13468405)
巻号頁・発行日: vol.4, pp.19-35, 2004-02-25

2014-03-15 20:19:54
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http://hdl.handle.net/2433/134819

1 0 0 0 OA 翻訳・注釈フォティオス『文庫』におけるクテシアス『ペルシア史』摘要--キュロスからクセルクセスの治世まで

著者: 阿部拓児
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis Kiotoensis (ISSN:13468405)
巻号頁・発行日: vol.7, pp.17-36, 2007-12-15

2013-09-18 22:02:00
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http://hdl.handle.net/2433/134837

1 0 0 0 OA <Article>Dascylium: An Overview of the Achaemenid Satrapal City

著者: ABE Takuji
出版者: 京都大学大学院文学研究科
雑誌: 西洋古代史研究 = Acta academiae antiquitatis Kiotoensis (ISSN:13468405)
巻号頁・発行日: vol.12, pp.1-17, 2012-12-01

Dascylium was an Achaemenid administrative centre, and a satrapal seat of north-western Anatolia. This paper investigates this satrapal capital's status, particularly its cultural association with the Persian heartland, and in addition serves to compare Dascylium to similar studies of Lydia, and its capital of Sardis. Archaeological evidence reveals that Dascylium's governors did not inherit monumental structures which they could adopt for their use as public buildings, despite the fact that history of the city dates back to the pre-Persian period. Instead, a new landscape evolved that we assume is the ideal satrapal centre, which can now be studied as a result of the excavations at Dascylium. Among them is included the most intriguing find; an assemblage of bullae – clay lumps bearing seal impressions – recovered from the site of the acropolis. A great number of king's legends shown on the bullae likely point to an intimate relationship between Persian sovereigns and subjects in the capital of their westernmost satrapy. The motifs of impressions also help reconstruct our image of cultural life as it was experienced by the Persian immigrants; for instance, the worship of Ahura Mazda, and hunting in paradeisoi. The reflections gleaned from these materials seem to represent those aspects of life colonists enjoyed at the empire's centre and thus brought with them to their new homeland. Some evidence also suggests the persistence of local cultures, but in a much reduced form compared to what is seen in Lydian or Sardian studies.