著者

姜 奉植

出版者

岩手県立大学高等教育推進センター

雑誌

リベラル・アーツ = Liberal arts (ISSN:18816746)

巻号頁・発行日

no.10, pp.35-54, 2016-03

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한국어는 구어에서 음운 변화가 활동적으로 일어난다. 음운 변화는 규칙적으로 일어나고 있어 학습자(일본어를 모어로 하는 한국어 학습자. 이하 ‘학습자’로 약칭.) 들에게 발음 규칙을 제정하여 교육하고 있는 것이 현실인데 본고에서는 표준발음으로 인정치 않는 ㅎ음 약화와 중모음의 단모음화, 변자음화 현상까지 넣은 12개의 음운 변화를 다루었다. 특히 학습자들이 12개의 음운 변화를 빨리 이해하는 데에 주안을 두었는데 음운 변화를 빨리 이해하면 할수록 그만큼 음운 변화에 대한 습득도 빨라진다고 판단했기 때문이다. 음운 변화 이해를 도모하기 위해서 먼저 일본어에서 일어나는 유사한 음운 현상을 찾아냈고, 이를 통해 한일어 간의 음운 변화를 비교할 수가 있는데, 학습자 들은 한국어의 음운 변화를 논리적으로 수월하게 이해하게 되는 효과가 있으며 또한 음운 변화의 습득도 이해도가 향상된 만큼 빨라지는 효과가 기대된다고 하겠다.

著者

三宅 禎子

雑誌

リベラル・アーツ = Liberal arts (ISSN:18816746)

巻号頁・発行日

vol.3, pp.41-56, 2009-01-01

著者

リヒタ ウヴェ

出版者

岩手県立大学高等教育推進センター

雑誌

リベラル・アーツ = Liberal arts (ISSN:18816746)

巻号頁・発行日

no.10, pp.7-34, 2016-03

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Communication patterns in China and Japan are strikingly different, and this paper holds that the origins of this difference can be found in two key words of two texts that are of supreme importance for Chinese and Japanese culture: “Rectification of Names” (zhengming) in the Analects of Confucius, and “the Soul of the Word” (kotodama) in Manyōshū, the earliest collection of Japanese poetry from before the end of the 8th century. The paper evaluates the importance (or non-importance) of “the word” in the basic religious-philosophical systems of Shamanism, Confucianism, and Buddhism and examines some concrete aspects of language and communication, such as “space”, “man”, and “self”, and the importance of poetry, grammar, rhetoric, and state examinations in the development of patterns of communication in China and Japan.

著者

熊本 哲也

雑誌

リベラル・アーツ = Liberal arts

巻号頁・発行日

no.15, pp.21-42, 2020-12-31

雑誌

リベラル・アーツ = Liberal arts (ISSN:18816746)

巻号頁・発行日

vol.2, pp.29-43, 2008-01-01

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This paper aims to focus on Diaspora Jews in Joyce's Ulysses. The Jewish population of Dublin in 1866, the year of Leopold Bloom's birth, was about 200: The figure in 1901 became 2,169. This small ethnic group, who had primarily emigrated from the Pale of Settlement, Russia, and Eastern Europe, chose to settle in Dublin rather than in other cities of the United Kingdom because the city was attractive for Jewish immigrants. The Diaspora group could embody a powerful economic principle and became a great threat to the local Irish people, that caused anti-Semitic movements. The Limerick pogrom occurred in January 1904. Joyce precisely reflected on this mood, but sometimes tactically manipulated it in his fictional world. The reader may believe Bloom's thought that Reuben J. Dodd was "really what they call a dirty jew" (U 8.1159) but the real Dodds were not Jewish but English in origin. John Stanislaus Joyce , a biography of Joyce's father John Stanislaus by John Wyse Jackson and Peter Costello, takes the view that John Stanislaus fabricated Dodd's Jewishness in revenge blaming him for his financial disasters (179). It indicates the common prejudice that moneylending is a typical Jewish job. In the novel, many "real" Jewish people (Julius Mastiansky, Moses Herzog, J. Citron, etc.) and anti-Semites are often observed. How did Irish Jewish people live in Dublin? How does Ulysses reflect the truth? Using some historical and socio-economic data acquired from Cormac 6 Grada's Jewish Ireland in the Age of Joyce, other sources and Ito's on-site study, Irish Jewish lives in the Jewish quarter called "Little Jerusalem" or other parts of Joycean Dublin are examined. Since the foundation of Israel in 1948, the Jewish population of Dublin and other parts of Ireland has remarkably declined. However, together with the Irish Jewish Museum, Joyce's Ulysses has been greatly evoking Gentile people's attention to Irish Jews.