文献一覧: 日本新約学会 (出版者)

9 0 0 0 異性愛主義と聖書解釈 : フィレモン書1b-2節におけるフィレモン、アプフィア、アルキッポスの関係性 (創立50周年記念号)

著者: 小林昭博
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: no.39, pp.75-94, 2011

2023-03-26 22:52:03
9 + 14 Twitter

https://ci.nii.ac.jp/naid/40019172851

4 0 0 0 アレオパゴス説教と使徒行伝の著者

著者: 田川建三
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: no.20, pp.18-33, 1992-05

2016-10-21 21:03:30
4 + 10 Twitter

https://ci.nii.ac.jp/naid/40003996905

3 0 0 0 OA ヨハネは天使に手紙を書いたのか?―黙示録2章1節の解釈を中心に―

著者: 遠藤勝信
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.51, pp.7-24, 2023 (Released:2023-10-01)

2023-10-02 20:46:38
3 + 5 Twitter

3 0 0 0 OA ἀφήκαμεν(マタ6:12)の解釈 ―動作様態及び相の観点から―

著者: 遠藤勝信
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.48, pp.7-24, 2020 (Released:2020-09-07)

3 0 0 0 OA 講演:全てのすべての国民のための教会政治家パウロ──その成功と失敗──

著者: タイセンゲルト大貫隆
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.39, pp.7-30, 2011 (Released:2021-08-28)

2021-08-31 13:35:07
3 + 3 Twitter

2 0 0 0 OA 論評:上村静著『宗教の倒錯―ユダヤ教・イエス・キリスト教』

著者: 滝澤武人
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.37, pp.63-67, 2009 (Released:2021-09-04)

2023-10-30 08:28:29
2 + 0 Twitter

1 0 0 0 OA 論評:大貫隆『ロゴスとソフィア―ヨハネ福音書からグノーシスと初期教父への道』

著者: 土井健司
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.30, pp.53-57, 2002 (Released:2021-09-07)

2024-01-11 14:27:48
1 + 3 Twitter

1 0 0 0 OA 論評:『日本の聖書学』5号(主として八木誠一『新約思想の構造分析』)

著者: 青野太潮
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.29, pp.60-67, 2001 (Released:2021-09-07)

2023-11-17 07:35:39
1 + 0 Twitter

1 0 0 0 OA 論評:小河陽『パウロとペテロ』

著者: 山田耕太
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.34, pp.57-61, 2006 (Released:2021-09-04)

2022-11-28 09:54:45
1 + 0 Twitter

1 0 0 0 OA イエスの胸に横たわる弟子 : クィア理論とホモソーシャリティ理論によるヨハネ福音書13章21-30節の読解

著者: 小林昭博
出版者: 日本新約学会
巻号頁・発行日: pp.189-210, 2019-09

In John 13:21–30 the beloved disciple appears as a figure leaning on Jesus’ bosom (13:23, 25), and it seems that the physical intimacy of Jesus and the beloved disciple is emphasized. According to the historical-critical method, it can be understood as the intimacy of God and the only son in John 1:18. However, according to the queer theory, it can be understood as the physical intimacy of a lover and a beloved in Greek pederasty. These two interpretations are mutually contradictory, but it can be solved using the homosocial theory. In short, the physical intimacy of Jesus and the beloved disciple is fundamentally linked to the love between a teacher and a disciple that embodies homoeroticism and homosociality in the Hellenistic world. Hence, the disciple whom Jesus loved is portrayed as a figure leaning on Jesus’ bosom.

2022-10-29 17:33:39
1 + 0 Twitter

http://hdl.handle.net/10659/00006618

1 0 0 0 OA ヨハネ福音書の時制(称)論の試み

著者: 佐々木啓
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.22, pp.13-28, 1994 (Released:2021-09-07)

2022-09-29 10:41:38
1 + 0 Twitter

1 0 0 0 OA 腹いせの「拒絶」の上書き―「大宴会の譬え」(ルカ 14:15-24)における悪の人物造形―

著者: 河野克也
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.50, pp.7-29, 2022 (Released:2022-09-03)

2022-09-03 13:16:23
1 + 0 Twitter

1 0 0 0 OA 聖書神学と教義学―全聖嘗的神学との関連で―

著者: 川村輝典
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.29, pp.37-50, 2001 (Released:2021-09-07)

2022-08-27 13:03:28
1 + 0 Twitter

1 0 0 0 OA 自称ユダヤ人(黙 2:9, 3:9)の像

著者: 遠藤勝信
出版者: 日本新約学会
雑誌: 新約学研究 (ISSN:02869055)
巻号頁・発行日: vol.49, pp.53-69, 2021 (Released:2021-08-12)

This paper pursues the real image of the “self-proclaimed Jews” that appear six times in the Letters to the Seven Churches (Rev. chs. 2-3). Because the Pauline Epistles also refer to those who claim to be Jewish (e.g., Rom 2:17), some scholars have pointed out its relevance. In that case, the issue was the matter of the law. However, given the religious affairs of Asia Minor in the first century AD, it is doubtful that the controversy over the law could have driven Christians into prison and martyrdom. If the issue lies in understanding the law, it would be overkill for them to be ridiculed as ‘Satan’s rally.’ This paper pursues the image of ‘self-proclaimed Jews’ envisioned by the text’s internal author (Rev. chs. 2-3). We try to find an image of the group that can explain the following questions: 1) why they attacked local Christians, 2) why they were ridiculed as ‘Satan’s rally,’ 3) why they must be punished at the end time, 4) why they had to insist on being the Jews. Regarding self-proclaimed Jews, some think of Gentiles who behaved like Jews, and some scholars consider them real Jews. As for the latter, some assume orthodox Jews who value the norms of the law, while others envision the image of Jews who compromise on pagan societies. This paper attempts a new proposal for an image of the Jewish group that persecuted Christians for other reasons.