文献一覧: 関西大学東西学術研究所 (出版者)

1 0 0 0 OA 江戸時代に長崎から中国へ輸出された乾物海産物

著者: 松浦章
出版者: 関西大学東西学術研究所
雑誌: 関西大学東西学術研究所紀要 (ISSN:02878151)
巻号頁・発行日: vol.45, pp.47-76, 2012-04

In the early Edo period, the Tokugawa Shogunate or Bakufu had policies on how to keep the country closed from the outside world. However, even under Shogunate’s strict control, China was open to trading mainly with Japan. A Chinese merchant ship called the “Karafune(唐船)” came to Japan’s trading hub, Nagasaki, and brought silk and silk fabrics, Chinese herbal medicines, books, and sugar, for example. In return, they brought back a variety of things from Nagasaki to China such as copper and Japanese dried seafood (sea cucumber, abalone, shark fin). In the Qing Dynasty, dried seafood was particularly liked and used for popular seafood dishes by the Chinese people at that time. Since the Genroku era (元禄時代) in Japan (康熙 27-42, 1688-1703) the export of dried seafood products gradually increased, and they were a popular food widely eaten, in particular, in the areas of the lower reach of the Chang River. In the late Qing Dynasty these products were transferred to the inland areas in China and more seafood products were brought for the Chinese to enjoy. This article describes the changes in the amount of copper and dried seafood products exported from Nagasaki to China.

2014-06-13 16:05:16
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http://hdl.handle.net/10112/7330

Amami Oshima has created own unique culture, which is based on Ryukyu culture and also mixed with Yamato culture. Tatsugou-chou,a targeted research area for this paper,has mountain district and forest in the central part and villages are located on coast area and look like sticking on the island. Each village inside the island Amami Oshima is called "Shima," which means island in Japanese,since they do not have good access to transportation to other villages as if they are island. Therefore,folk culture also has defferent characters. Under this nature environment,people clearly differentiate between the own village, which they belong to, and the others,which are outside different/unfamiliar world. A targeted research area of this paper is Tatsugou-chou in Amami-oshima. This paper is aim to geographically reserch regarding villagers' consciousness toward self-world and outside world by restoring scattering spiritual places and traditional places of infesting specters on the map As aresult of reserch,there is a tendency that spiritual places are mainly located on old area of the villages and each village has the spiritual place, which is called "Kamiyama." This village constriction is with the philosophy based on "Kusate" idea, which is a traditional village constriction philosophy of Ryukyu. In addition, some cases are recognized that traditinal spiritual places are incorporated in "Heike" legend and lost an original meanings. On the other hand, many of specter-infecting places are located around the outer edges of each village. One of the reasons for this tendency is due to villagers' unconscious social group consciousness. In order to differentiate

2011-09-08 12:12:02
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https://ci.nii.ac.jp/naid/40018824814

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