著者
高橋 誠一
出版者
関西大学文化交渉学教育研究拠点(ICIS)
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.2, pp.121-144, 2009-03-31

Mazu is known as the Voyage Goddess among the common people in East Asia and Southeast Asia today. Though the Mazu belief was initially confined to the coastal areas in Southern China, especially in Fujian Province or Guangdong Province due to the strong association with voyages, the sphere of the belief expanded since it was gradually thought to be beneficial to other things but voyage. Mazu was embraced by Tenpi in the Qing Era and Tengo in the Yuan Era, and “Tenpi Temples” and “Tengo Temples” honoring Mazu were widespread and diffused not only to the coastal areas in southern China but also to East Asia and Southeast Asia. When the Mazu belief was introduced to modern Japan, it was connected with the belief of Funatama (the guardian deity of ships) and spread. In this report, the Mazu (Tenpi) belief, which gradually changed with the development, diffusion and spread of the belief, is considered from the viewpoint of historical geography.
著者
高橋 誠一
出版者
一般社団法人 人文地理学会
雑誌
人文地理 (ISSN:00187216)
巻号頁・発行日
vol.24, no.5, pp.479-505, 1972
被引用文献数
1

To provide against the invasion from the Korean Peninsula or the Asiatic Continent, a lot of ancient castles had been constructed on the hills in Northern Kyushu and at the seasides of the Inland Sea since the 7th century to the Nara era. They are those hilly castles which had been described in the documents, as well as the &ldquo;Kogoishi&rdquo;, although its original form had been unclarified. Discussions had been repeated about the &ldquo;Kogoishi&rdquo; since the Meiji era, and finally the result of the recent excavation survey verified them as the castles on the hill.<br>In this treatise they are histrico-geographically followed up. Having examined each of them for their position and function etc., it had turned out clear that they located at the spots where command a very fine view and are advantageous to be able to occupy the important military and communicative areas. In addition to it, they are usually constructed so abutting to the provincial capital &ldquo;Kokufu&rdquo; that it is easily surmised that they must be fortified with a purpose of defending it in emergency. Moreover, the castles on the hill together with the &ldquo;Kogoishi&rdquo; seemed to be equipped with the facilities of signal fire as transmission means of alarm.<br>At any rate, unlike the citadel &ldquo;Josaku&rdquo; in the Tohoku district, it is to be concluded that the ancient castles on the hill in the Western Japan were, for their position, fortification and scale, systematically and intentionally established and disposed from a national point of view.
著者
高橋 誠一郎
出版者
九州大学
雑誌
Comparatio (ISSN:13474286)
巻号頁・発行日
vol.8, pp.8-23, 2004

Recently we find many articles highly evaluating Shiba Ryotaro's Saka no ue no Kumo as a historical novel which glorifies the Russo-Japanese War. Indeed, in the first half of this novel Shiba takes the war as the "self-defensive war" fought against Russia, "the barbarous Empire", by democratic Japan, which was the first country to have the "Constitution". When he refers to the "High Treason Incident" after the war, however, he writes that Tokutomi Roka, a Japanese novelist, abhors the "nation becoming the prosecution against its own people". Moreover, in the last chapter he notes that Akiyama Masayuki, one of the protagonists who defeated the Russian Fleet, falls into the same depression as Roka. In this paper I intend to examine the relation between Roka and his brother Soho, a nationalist, and to compare Roka's Tolstoy, a biography of the Russian writer, and some of his novels with Shiba's Saka no ue no Kumo and his other novels. What I would like to show through this study is that Shiba supported pacifism like Roka, for after careful researches into a good deal of material of the Russo-Japanese War he became aware of the misery of the wars in the modern ages and the problems of westernization and chauvinism which caused the Pacific War.
著者
高橋 誠一
出版者
関西大学文化交渉学教育研究拠点
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.1, pp.159-177, 2008-03-31

Situated at T- and L-intersections and at four-corner intersections to drive away evil spirits or energy, Ishigantou talismanic stone tablets were a part of the so-called traditional geographical outlook that was transmitted from China. In the kingdom of Ryukyu in Japan, Ishigantou were installed throughout the cities and villages, and this paper attempts to examine their distribution, etc., with the Amami Islands of Kagoshima Prefecture that was once a part of Ryukyu as the main area of focus. This tradition was brought from China to Okinawa Island, the center of the Ryukyu kingdom, and, as a result, it was then diffused throughout Ryukyu. At the same time, however, due to Ryukyu coming under the rule of the Kagoshima clan at the beginning of the 17th century, after it had spread from Okinawa’s capital city of Naha to Kagoshima, it was transmitted from Kagoshima to Edo (present day Tokyo) and throughout the whole of Japan. On the other hand, it was possible to confirm that this tradition also propagated and spread in the opposite direction, from Kagoshima to the Amami Islands. Cultural phenomena must be understood as a multi-directional and intricate thing, and I have illustrated the facts that there are many cases of culture originating from individuals or specific groups, and that its original character is changed by the process of cultural negotiation and new aspects emerge.
著者
高橋 誠一
出版者
関西大学文化交渉学教育研究拠点
雑誌
東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)
巻号頁・発行日
no.1, pp.159-177, 2008-03

Situated at T- and L-intersections and at four-corner intersections to drive away evil spirits or energy, Ishigantou talismanic stone tablets were a part of the so-called traditional geographical outlook that was transmitted from China. In the kingdom of Ryukyu in Japan, Ishigantou were installed throughout the cities and villages, and this paper attempts to examine their distribution, etc., with the Amami Islands of Kagoshima Prefecture that was once a part of Ryukyu as the main area of focus. This tradition was brought from China to Okinawa Island, the center of the Ryukyu kingdom, and, as a result, it was then diffused throughout Ryukyu. At the same time, however, due to Ryukyu coming under the rule of the Kagoshima clan at the beginning of the 17th century, after it had spread from Okinawa's capital city of Naha to Kagoshima, it was transmitted from Kagoshima to Edo (present day Tokyo) and throughout the whole of Japan. On the other hand, it was possible to confirm that this tradition also propagated and spread in the opposite direction, from Kagoshima to the Amami Islands. Cultural phenomena must be understood as a multi-directional and intricate thing, and I have illustrated the facts that there are many cases of culture originating from individuals or specific groups, and that its original character is changed by the process of cultural negotiation and new aspects emerge.
著者
高橋 誠一郎
出版者
慶應義塾理財学会
雑誌
三田学会雑誌 (ISSN:00266760)
巻号頁・発行日
pp.532(78)-554(100), 1920-04

論説
著者
高橋 誠一
出版者
一般社団法人 人文地理学会
雑誌
人文地理 (ISSN:00187216)
巻号頁・発行日
vol.27, no.2, pp.113-144, 1975
被引用文献数
1

Many works have been proposed as to the location of settlements in <i>Yayoi</i> era. But the problems about the character and origin of upland settlements have been not yet solved. There are a variety of views about its character and origin. There are as follows; (A) Hill-Fort or Camp, (B) settlement for arable farming, (C) upland settlement refuged from flood, (D) religious settlement etc.<br>In this article I examined sites of <i>Yayoi</i> settlements in Osaka prefecture and arrived at the following conclusions.<br>i) The location of sites are different from the 1st period to the 5th period in <i>Yayoi</i> era.<br>ii) The number of settlements are rapidly increased in the 3rd and the 5th period. In the former period settlements increased on upland and in the latter they increased both on upland and on lowland.<br>iii) Great disturbances happened two times in <i>Yayoi</i> era, at least in Osaka prefecture. These disturbances correspond to the great rebellions before and after Queen &lsquo;<i>Himiko</i>&rsquo; recorded in historical writings of ancient China.<br>iv) Some settlements on upland surely had the militaly function under the background of the disturbances above mentioned.<br>v) Some settlements refuged from flood were also formed in the 4th and the 5th period.<br>vi) In the 3rd and the 5th period the population growth with the advance of product and the spread of the space of life are notably recognized.
著者
高橋 誠一
出版者
一般社団法人 色材協会
雑誌
色材協会誌 (ISSN:0010180X)
巻号頁・発行日
vol.39, no.12, pp.582-588, 1966-12-30 (Released:2012-11-20)
参考文献数
65
著者
高橋 誠一
出版者
The Human Geographical Society of Japan
雑誌
人文地理 (ISSN:00187216)
巻号頁・発行日
vol.42, no.5, pp.442-465, 1990-10-28 (Released:2009-04-28)
参考文献数
59
被引用文献数
2 2
著者
中澤 弘子 土屋 守克 高橋 誠一 加藤 祐樹 神谷 円 吉村 将規
出版者
一般社団法人 日本環境感染学会
雑誌
日本環境感染学会誌 (ISSN:1882532X)
巻号頁・発行日
vol.32, no.1, pp.18-22, 2017-01-25 (Released:2017-03-06)
参考文献数
7

近年,人工呼吸器関連肺炎(VAP)の予防策の一つとして,気管チューブに付属した専用のポートから吸引する,カフ上部吸引(subglottic secretion drainage:SSD)の有効性が示されている.本研究では,気管挿管,気管切開を行った患者56名を対象とし,カフ上部から吸引される分泌物の有無の関連因子を検討した.結果,気管切開チューブを使用している患者の方が,気管内チューブを使用している患者に比べ,約5倍カフ上部から分泌物が吸引されやすい傾向にあることが明らかとなった.その要因として,「チューブ挿入部周囲の組織の構造および位置」,「気管チューブの構造」の2点が推察された.今後は,カフ上部吸引回数やカフ上部吸引のタイミング,吸引量などの因子を加えて検討を行い,サイレントアスピレーションの予防に努める必要がある.