著者

大矢 温

出版者

ロシア・東欧学会

雑誌

ロシア・東欧研究 (ISSN:13486497)

巻号頁・発行日

vol.2002, no.31, pp.57-72, 2002 (Released:2010-05-31)

参考文献数

21

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The main object of this paper is to analyze the prevalence of xenophobia (and Neo-nazism as its political expression) in Russian society today and to examine its persuadable causes. Here the action and the ideology of the People's National Party (Narodnaya national'naya partiya) and of its leader Alexander Ivanov-Sukharevskiy are analyzed as an example of the violent fascist party in Russia because the PNP is considered to have a strong relation with the Skinhead movement among the younger generation today.Today xenophobia and racial antipathy is prevalent throughout European society and racist or fascist movement is gaining ground in many European countries. The question is, does Russian fascism have any relationship with this global movement? If so, does it advocate nationalism owing to the effect of globalism? Does fascism equal to a nationalism of Russia? (We must remember that more than 20 million Soviet people were killed in the war against the fascist Germany.) Is the Neo-nazi in today's Russia is really a Nazism? How does it differ from the classical one?The leader of the People's National Party, Alexander Ivanov-Sukharevskiy, came to be known as a politician only after he became a candidate of the Parliament in 1995. He became widely known by his book “My Faith is Rusism!” (Moya vera - rusizm!) in 1997. In this book, Ivanov names his ideology as “Russism”. Although his “Russism” is composed of many ideological fragmentary elements of popular fascism, it can be formulated as a slogan of “Russia for Russians”, which also can be summed up as an appeal for Russians to emancipate Russia from “non-aryans”, “communists”, and “Jews” and to fight against them.Obviously, Ivanov's “Russism” is not so prominent one among other fascism ideologies. But what is the main reason of its success? Why does it so attract young dissatisfied Russians? What is the background of its prosperity?In this author's opinion, the main cause of Ivanov's prosperity does not seem to be “a confusion” of post-Soviet society. Rather, it must be found in “a relative stability” of Russian society today. In a word, Russian society today is not so confused as the post-Soviet society, say, up to 1995. A fairy tale of a post-Soviet millionaire is not plausible today for those whom live in misery. Because, according to Ivanov, “Jews” have already established “Yid resume” in Russia.Then, what is to be done? The answer is quite simple -- “fight against them”.By arguing so, Ivanov published one document which is named “The ABC's of Russian skinheads” (Azbuki rocciiskikh skinheaov) . In this document, Ivanov encourages the dissatisfied young to eliminate alien elements from Russia and to shave their own heads. In this way, Ivanov connects “Russism” as a political movement with skinheads, which was regarded as a sub-culture of the violent young.

著者

大矢 温

出版者

札幌大学

雑誌

文化と言語 : 札幌大学外国語学部紀要 (ISSN:03891143)

巻号頁・発行日

vol.57, pp.163-188, 2002-10-31

著者

大矢 温 オオヤ オン Он Оя

雑誌

文化と言語 : 札幌大学外国語学部紀要

巻号頁・発行日

vol.77, pp.91-107, 2012-11

著者

大矢 温 大矢 温

出版者

札幌大学

雑誌

文化と言語 : 札幌大学外国語学部紀要 (ISSN:03891143)

巻号頁・発行日

vol.77, pp.91-107, 2012-11

著者

大矢 温 On Oya

出版者

札幌大学

雑誌

札幌大学研究紀要 = Journal of Sapporo University

巻号頁・発行日

vol.2, pp.47-68, 2022-03

著者

大矢 温

出版者

ロシア・東欧学会

雑誌

ロシア・東欧研究 (ISSN:13486497)

巻号頁・発行日

vol.2002, no.31, pp.57-72, 2002

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The main object of this paper is to analyze the prevalence of xenophobia (and Neo-nazism as its political expression) in Russian society today and to examine its persuadable causes. Here the action and the ideology of the People's National Party (Narodnaya national'naya partiya) and of its leader Alexander Ivanov-Sukharevskiy are analyzed as an example of the violent fascist party in Russia because the PNP is considered to have a strong relation with the Skinhead movement among the younger generation today.<BR>Today xenophobia and racial antipathy is prevalent throughout European society and racist or fascist movement is gaining ground in many European countries. The question is, does Russian fascism have any relationship with this global movement? If so, does it advocate nationalism owing to the effect of globalism? Does fascism equal to a nationalism of Russia? (We must remember that more than 20 million Soviet people were killed in the war against the fascist Germany.) Is the Neo-nazi in today's Russia is really a Nazism? How does it differ from the classical one?<BR>The leader of the People's National Party, Alexander Ivanov-Sukharevskiy, came to be known as a politician only after he became a candidate of the Parliament in 1995. He became widely known by his book &ldquo;My Faith is Rusism!&rdquo; (Moya vera - rusizm!) in 1997. In this book, Ivanov names his ideology as &ldquo;Russism&rdquo;. Although his &ldquo;Russism&rdquo; is composed of many ideological fragmentary elements of popular fascism, it can be formulated as a slogan of &ldquo;Russia for Russians&rdquo;, which also can be summed up as an appeal for Russians to emancipate Russia from &ldquo;non-aryans&rdquo;, &ldquo;communists&rdquo;, and &ldquo;Jews&rdquo; and to fight against them.<BR>Obviously, Ivanov's &ldquo;Russism&rdquo; is not so prominent one among other fascism ideologies. But what is the main reason of its success? Why does it so attract young dissatisfied Russians? What is the background of its prosperity?<BR>In this author's opinion, the main cause of Ivanov's prosperity does not seem to be &ldquo;a confusion&rdquo; of post-Soviet society. Rather, it must be found in &ldquo;a relative stability&rdquo; of Russian society today. In a word, Russian society today is not so confused as the post-Soviet society, say, up to 1995. A fairy tale of a post-Soviet millionaire is not plausible today for those whom live in misery. Because, according to Ivanov, &ldquo;Jews&rdquo; have already established &ldquo;Yid resume&rdquo; in Russia.<BR>Then, what is to be done? The answer is quite simple -- &ldquo;fight against them&rdquo;.<BR>By arguing so, Ivanov published one document which is named &ldquo;The ABC's of Russian skinheads&rdquo; (Azbuki rocciiskikh skinheaov) . In this document, Ivanov encourages the dissatisfied young to eliminate alien elements from Russia and to shave their own heads. In this way, Ivanov connects &ldquo;Russism&rdquo; as a political movement with skinheads, which was regarded as a sub-culture of the violent young.

著者

大矢 温 岡部 由佳 小林 慎吾 村松 多恵子 Он ОЯ Юка ОКАБЕ Синго КОБАЯСИ Таэко МУРАМАЦУ

雑誌

文化と言語 : 札幌大学外国語学部紀要

巻号頁・発行日

vol.63, pp.83-108, 2005-10-31

著者

大矢 温

出版者

ロシア史研究会

雑誌

ロシア史研究 (ISSN:03869229)

巻号頁・発行日

no.56, pp.19-27, 1995-03-25

著者

大矢 温

出版者

ロシア・東欧学会

雑誌

ロシア・東欧研究 (ISSN:13486497)

巻号頁・発行日

vol.2012, no.41, pp.108-110, 2012 (Released:2014-05-27)

著者

大矢 温 Он Оя

出版者

札幌大学総合研究所

雑誌

札幌大学総合論叢 = Sapporo University Journal

巻号頁・発行日

vol.47, pp.25-41, 2019-03

著者

大矢 温

出版者

札幌大学

雑誌

札幌大学外国語学部紀要 文化と言語 (ISSN:03891143)

巻号頁・発行日

no.69, pp.177-201, 2008-11

著者

大矢 温 ОН ОЯ

雑誌

文化と言語 : 札幌大学外国語学部紀要

巻号頁・発行日

vol.69, pp.177-201, 2008-11

著者

大矢 温 岡部 由佳 小林 慎吾 村松 多恵子

出版者

札幌大学

雑誌

文化と言語 : 札幌大学外国語学部紀要 (ISSN:03891143)

巻号頁・発行日

vol.63, pp.83-108, 2005-10-31

著者

御子柴 道夫 長縄 光夫 松原 広志 白倉 克文 清水 昭雄 大矢 温 加藤 史朗 清水 俊行 下里 俊行 根村 亮 坂本 博

出版者

千葉大学

雑誌

基盤研究(B)

巻号頁・発行日

2003

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18世紀後半から19世紀前半までのロシア思想史を、従来の社会思想史、政治思想史に偏る研究視点から脱し、それらを踏まえたうえで、狭義の哲学思想、宗教思想、文学思想、芸術思想の多岐にわたる面で多面的に研究してきた。その結果、従来わが国ではもっぱら思想家としてしか扱われてこなかったレオンチェフの小説にスポット・ライトが当てられ、逆に小説家としてしか論じてこられなかったプラトーノブやチェーホラが思想面からアプローチされた。またロシア正教会内の一事件としてわが国ではほとんど手つかずだった賛名派の騒動が思想ないし哲学面から解釈された。さらに象徴派の画家やアヴァンギャルド画家が哲学あるいは社会思想史の視点からの考察の対象となった。と同時に、これらの作業の結果、ロシアでは文学、芸術、宗教儀礼、あるいは社会的事件さえもが思想と有機的に密接に結びついているのではないかとの以前からの感触が具体的に実証されることとなった。また、文化のあらゆる領域を思想の問題としてとらえた結果、当該時期のロシア思想史をほとんど遺漏なく網羅することが可能になった。この基本作業をふまえて、いくつかのテーマ--近代化の問題、ナショナリズムとグローバリズムないしユニヴァーサリズムの問題、認識論や存在論の問題などが浮上してきた。分担者、協力者各自の研究の中で当然それらのテーマは咀嚼され発展させられてきたが、今後はこれらのテーマを核に、この4年間で蓄積された膨大な素材を通史的に整理し止揚する作業を継続してゆき、書籍として刊行して世に問うことを目指す。