著者

孫 知慧

出版者

関西大学

巻号頁・発行日

2014

著者

孫 知慧

出版者

関西大学東西学術研究所

雑誌

関西大学東西学術研究所紀要 (ISSN:02878151)

巻号頁・発行日

no.48, pp.281-305, 2015-04

---

Timothy Richard (1845–1919) was a Welsh Baptist missionary who spent 45 years in China, where he was deeply involved in political and intellectual circles. Among his diverse range of activities, this paper investigates his understanding of Buddhism and his translations from the Buddhist canon. Richard drew attention to "the Mahayana Buddhism of East Asia" in contrast to the Theravadan tradition that had been the focus of most previous Western scholars and missionaries, and was immensely interested in the historical relationship between Buddhism and Nestorian Christianity. In addition, he translated the Buddhist concept of tathata and tathagata as "Incarnate God" or "True Model," depicting the Buddha as a transcendent anthropomorphic deity and stressing the doctrinal similarities between Mahayana Buddhism and Christianity. It is difficult to deny that Richard's missionary activity and other literary activity probably distorted his understanding of Buddhism and his researches into the Buddhist canon. Yet at the same time, when viewed from the perspective of the history of Buddhism, his activities are clear evidence of the East-West encounter that has taken place in modern Buddhism, and this is the aspect which this paper focuses upon.

著者

孫 知慧

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)

巻号頁・発行日

no.9, pp.283-303, 2016-03

---

東アジアの思想と構造文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点This study purposed to explore the activities of Nakamura Kentaro (1880-?) who stayed in Korea during the period from 1899 to 1945 and was deeply involved in the Buddhist circle of the country. Among his many activites, this study was particuarly focused on his promotion of the Chōsen Bukkyōdan, which continued its activities from the 1920s to the 1940s. Nakamura's activities related to the Chōsen Bukkyōdan shows the purposes of establishing a religious organization in a colony and the directions of activities of such organizations. What is more, they expose the real face of the religious policies of the Government-General of Korea,which promoted 'the oneness of Korea and Japan' through Buddhism. Thus, this study attempted to explain Nakamura's view of Korean Buddhism and the meanings of his activities through the Chōsen Bukkyōdan based on Nakamura's Chōsen seikatsu gojune (1969) and Chōsen Bukkyō, the bulletin of the Joseon Buddhist Mission.

著者

孫 知慧

出版者

関西大学

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

vol.5, pp.171-187, 2012-02-01

---

Wonhyo has been a well-known fi gure in East Asia since the ancient kingdom of Silla; however, with the restrictions placed on Buddhism in favour of Confucian worshipduring the Korean Li Dynasty, Wonhyo's prestige diminished. The reappraisal of Wonhyo began in the 20th century. At the time, rather than Buddhist doctrine and beliefs, Wonhyo was associated with the existence of the Japanese imperialism and national independence during which time reliefs of Wonhyo were carved. After 1930, however, the awareness of the Korean Buddhists' associating Wonhyo with Buddhism, and Wonhyo appeared as symbol of Korean Buddhism. This essay addresses the equation of the "Wonhyo = Tsūbukkyō = the establishment of the tenets of Korean Buddhism". Trends in world Buddhism emphasise and aim for uniformity and integration. The process of development for each form of East Asian Buddhism is that is came from India to China and then to Korea. Composite Buddhism transcends the various sects of Buddhism, and is said to have perfected Korean Buddhism. With the logic that Korean Buddhism represents the fi nal point in the development of world Buddhism, the superiority of Korean Buddhism was emphasized. Controversies such as this were extremely popular in Japanese Buddhism during the Meiji period, the "Buddhist Uniformity Theory" being an infl uential example. Inoue Enryō and Murakami Senshō's "Buddhist Uniformity Theory"and Inoue seikyō, who organised the lectures on the tsūbukkyō, and their relationshipwith Takada Dōken will be re-examined. The basic logic emphasising the modern "rebirthof Wonhyo" refl ects the reception and interaction with trends in Japanese Buddhistthought. I shall be exploring the historical contexts within their relation to JapaneseBuddhism as well as the origins of the term tsūbukkyō, or universal Buddhism and thedistinct characteristics regulated in tsūbukkyō, that comprise Wonhyo Buddhism.

著者

孫 知慧

出版者

大谷学会

雑誌

大谷学報 (ISSN:02876027)

巻号頁・発行日

vol.94, no.2, pp.91-119, 2015-03