著者
森山 央朗
出版者
東洋文庫
雑誌
東洋学報 = The Toyo Gakuho (ISSN:03869067)
巻号頁・発行日
vol.90, no.4, pp.413-440, 2009-03

The many Arabic local histories compiled between the latter part of the 10th and the first half of the 13th century AD throughout the Islamic World mainly consist of “who’s whos” among ‘ulamā’ (specially ḥadīth scholars) associated with the regions concerned. This article calls these histories “biographical local histories.” The research to date has discussed the biographical local histories in the context of the evolution of Muslim biographical writing and historiography or has utilized them to study the social history of the regions in question. However, little attention has been given to the reasons for compiling the histories and the bibliographical character the genre.Given such a gap in the research, the goal of this article is to clarify the characteristic features of the biographical accounts contained in the histories, which should be the starting point for describing the actual condition of the academic activities of ‘ulamā’s who took on the task of popularizing their compilation.As a result of his analysis of the content, the author discovers that the biographical accounts in the biographical local histories do not describe the local activities of the characters depicted, only the usual activities of any ‘ulamāʼ or ḥadīth scholar relating to the learning and transmission of the ḥadīths and other Islamic knowledge.Therefore, the purpose of compiling the biographical local histories was to provide information to ḥadīth scholars of other regions about the academic careers and evaluation of the ḥadīth scholars associated with the region in question. In other words, these histories were compiled for the benefit of, and embedded in ‘ulamā’ academic activity all over the Islamic World. The author concludes that the popularization of compiling these biographical local histories was a phenomenon that occurred as part of the general interregional intellectual activities of ḥadīth scholars of the time.