著者

瀬川 清子

出版者

日本文化人類学会

雑誌

民族學研究 (ISSN:24240508)

巻号頁・発行日

vol.32, no.4, pp.270-278, 1968-03-31 (Released:2018-03-27)

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The purpose of this article is to investigate changes in the intermarriage spheres of the inhabitants of four villages of hilly districts, throughout the past hundred years or so, with relation to the expansion of the spheres of their village life. In addition to this the writer tries to trace the tradition of old marriage customs in those villages, such as the institution of common houses for young men and women and an old form of marriage in which the husband nightly visits the wife dwelling in her parents home.

著者

瀬川 清子

出版者

日本文化人類学会

雑誌

季刊民族學研究 (ISSN:00215023)

巻号頁・発行日

vol.16, no.3, pp.246-254, 1952-03

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Upon coming of age, Ainu women used to tatoo their mouths, cut their hair short, wear a cylindrical undershirt (called mour), and wear a sash-the upshor (s. figure on p.69) around the waist under their clothes. Women who do not wear this sash were believed to be unqualified not only to make fire and cook, but also to make their husband and children happy. The form of the upshor was transmitted from mother to daughter. Women who had the same form of upshor in common were called shine-upshor (same upshor) and helped one another on ceremonial occasions throughout their lives. Even after death they were believed to depend on each other, and therefore the wearing of the upshor, even in the grave, was considered indispensable for women. Even to-day, the Ainu male may not marry a woman who wears (or should properly wear) the same upshor as his mother. If he wants to marry her in spite of this restriction, the girl must be given a different upshor and a different fictitious lineage. The showing of one's upshor to other people is strictly tabooed, so the authoress has not yet been able to trace the varieties of upshor-types in detail. It has been ascertained, however, that in spite of the patrilineal kinship structure of the Ainu, a woman is considered to retain some affiliation with her mother's matrilineal female group and that this group still has a latent function in social life.

著者

瀬川 清

出版者

上武大学経営情報学部

雑誌

上武大学経営情報学部紀要 (ISSN:09155929)

巻号頁・発行日

no.27, pp.13-21, 2004-12

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1995年にネチケットガイドラインが発表された。その後、インターネットを取り巻く状況は大きく変化した。本論文では、ネチケットガイドラインをその変化に対応させるべく、見直し点を提案する。

著者

瀬川清子 [ほか] 著

出版者

角川書店

巻号頁・発行日

1974

著者

瀬川 清人

出版者

吉川弘文館

雑誌

日本歴史 (ISSN:03869164)

巻号頁・発行日

no.717, pp.72-80, 2008-02

著者

笠原 慎太郎 瀬川 清 工藤 啓吾 泉沢 充 武田 泰典

出版者

社団法人 日本口腔外科学会

雑誌

日本口腔外科学会雑誌 (ISSN:00215163)

巻号頁・発行日

vol.47, no.11, pp.688-691, 2001-11-20 (Released:2011-07-25)

参考文献数

9

被引用文献数

1 1

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Glandular odontogenic cyst is a rare jaw bone cyst of odontogenic origin, first described in 1988 by Gardner et al.Radiologically, a well-defined unilocular cyst lesion is seen. Histologic features include a thin layer of epithelium with surface cilia and glandular or pseudoglandular structures.A case of glandular odontogenic cyst of the maxilla is reported.

著者

笠原 慎太郎 瀬川 清 工藤 啓吾 泉沢 充 武田 泰典

出版者

Japanese Society of Oral and Maxillofacial Surgeons

雑誌

日本口腔外科学会雑誌 (ISSN:00215163)

巻号頁・発行日

vol.47, no.11, pp.688-691, 2001-11-20

被引用文献数

6 1

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Glandular odontogenic cyst is a rare jaw bone cyst of odontogenic origin, first described in 1988 by Gardner et al.<BR>Radiologically, a well-defined unilocular cyst lesion is seen. Histologic features include a thin layer of epithelium with surface cilia and glandular or pseudoglandular structures.<BR>A case of glandular odontogenic cyst of the maxilla is reported.