著者
Keisuke MATSUI
出版者
The Association of Japanese Geographers
雑誌
地理学評論 (ISSN:13479555)
巻号頁・発行日
vol.81, no.5, pp.311-322, 2008-05-31 (Released:2010-03-12)
参考文献数
86
被引用文献数
2 1

This study examines the recent trends in the geography of religion by Japanese geographers since the 1990s. The geographers of religion in Japan mainly analyze and interpret the distribution or diffusion of religious phenomena including religious experience or practice, spatial structure of religion, and religious landscape. I was able to summarize the studies in this field into the following four types. The studies of the first type focus on how certain religions have been practiced in urban or rural areas. The studies of the second type examine the influences, roles and changes of religions in urban and rural communities and their landscape. The studies of the third category encompass achievements of religious ecology and relationship between religions and natural environment. The forth type of studies are historical geography of pilgrimage which have revealed socioeconomic network produced by religion. Three directions of future studies are suggested. First, the geography of religion should contribute more to the elucidation of the religion. Second, achievements of this study field are requested to correspond to the religious situations of contemporary Japan. Third, studies taking the religious characteristics of Japan into consideration are needed.
著者
Keisuke MATSUI
出版者
The Association of Japanese Geographers
雑誌
Geographical review of Japan, Series B (ISSN:02896001)
巻号頁・発行日
vol.72, no.1, pp.1-22, 1999-06-30 (Released:2008-12-25)
参考文献数
37

In this paper, I have tried to clarify the regional differences in the mode of people's belief in the Kanamura Shrine between the outer and inner areas of its religious sphere. In the Toyosato district, a typical district of the inner area, Kanamura religious associations (ko) do not function as autonomous religious groups and are dependent upon other religious or administrative organizations, while the majority of the individual believers used to pray for the safety of soldiers before the war, and now pray for the safety of their own families. People in this area worshipped the Kanamura shrine not only as an efficacious deity but the tutelary status of the shrine. One of the factors causing people to regard the Kanamura Shrine as their tutelary deity is the close connection between the local communities and the shrine through the distribution of amulets and ceremonies in addition to people's visits to the shrine. In the Yoshikawa district, a typical district of the outer area, there are few individual believers but the Kanamura associations in this district have their own managers and members, and function independently of the ujiko, or other religious organizations. It is cleared that people in this area worshipped the Kanamura Shrine not as the tutelary deity but as a removed efficacious deity.