著者

小林 路義 Michiyoshi KOBAYASHI 鈴鹿国際大学 Suzuka International University

出版者

鈴鹿国際大学

雑誌

鈴鹿国際大学紀要 : campana (ISSN:13428802)

巻号頁・発行日

no.18, pp.29-52, 2011

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This is a report and simple analysis of a survey concerning Japanese language students' awareness of Japan in a particular area of China. The students expressed highly positive impressions ofJapanese life, culture and people in spite of their anti-Japan ideology, but think Japanese leadership in the world is weak. On the other hand, their impressions of Chinese leadership are strong, while they place low value on South Korea. Also, it is mentioned that Yan Bian University continued Japanese language education during the long period after WW 2, when there was no direct connection with Japan.

著者

魏 高修 Gaoxiu WEI 鈴鹿国際大学 Suzuka International University

出版者

鈴鹿国際大学

雑誌

鈴鹿国際大学紀要Campana = Suzuka International University journal campana (ISSN:13428802)

巻号頁・発行日

vol.19, pp.107-116, 2013-03-01

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The Decay of the Angel, the last novel of Yukio Mishima, is significant for its role as a summary. In this novel, the author retains his own lavish and exaggerating style. Samsara is the theme that runs through both Spring Snow and The Sea of Fertility. By insisting on the theme of Samsara in his works, Yukio Mishima attempted to find a way out for life. However, to the readers'surprise, he provided no single answer to the problem. Trough extensive interpretation of this works, we will be able to understand the literary themes and the author himself more clearly, and discover the way out for our life.

著者

齋藤 千恵 Chie SAITO 鈴鹿国際大学 Suzuka International University

雑誌

鈴鹿国際大学紀要Campana = Suzuka International University journal campana (ISSN:13428802)

巻号頁・発行日

vol.15, pp.45-63, 2009-03-20

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The 2004 Indian Ocean Tsunami devastated Aceh, Indonesia. Tsunami remarks and experiences have created a variety of narratives. A leaflet of tsunami tourism issued by the Indonesian government is one of them. Through an analysis of the leaflet, this paper examines what meanings the sate gives the disaster and Acehnese tsunami experiences and how it depicts the past and future of their society in an elaborate Islamic context. I also discuss an implied meaning of the Acehnese independent struggle ended by the tsunami.

著者

Wang Ting Ting WANG 鈴鹿国際大学 Suzuka International University

出版者

鈴鹿国際大学

雑誌

鈴鹿国際大学紀要 (ISSN:13428802)

巻号頁・発行日

no.16, pp.101-116, 2009

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Unexpectedly, there is not much research on loanwords in Chinese. The references which thispaper has quoted and introduced are the standard and basic materials to be used by those who wantto pursue the problem of loanwords in Chinese. This paper shows there are more loanwords in Chinese than expected. Also, Japan is the source of many Chinese words. These words have intoduced modern Western concepts in China. However, most Chinese are unaware of the foreign source of these words.

著者

栗原 輝雄 Teruo KURIHARA 鈴鹿国際大学 Suzuka International University

出版者

鈴鹿国際大学

雑誌

鈴鹿国際大学紀要Campana = Suzuka International University journal campana (ISSN:13428802)

巻号頁・発行日

vol.17, pp.13-24, 2011-03-20

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This study aims at examining the core, or radical, aspect of the "Zest for living" (IKIRUCHIKARA) in children, considering deeply the meaning involved in the word "Zest". To approach the above problem,the author found a useful key in some well known basic theories in education (nursing) and human development. As a result, it is suggested that when we used the word "Zest for living" with children, we must lay more stress on the core, or radical, aspect, especially in education (nursing) and developmental support for children. As it is believed that the core, or radical, aspect of the "Zest for living" in children is strengthened by intimate communication with others, competence in listening for teachers is very important.

著者

Himi Kiyoshi 鈴鹿国際大学 Suzuka International University

出版者

鈴鹿国際大学

雑誌

鈴鹿国際大学紀要Campana = Suzuka International University journal campana (ISSN:13428802)

巻号頁・発行日

vol.14, pp.169-180, 2007-01-01

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In Critique of Practical Reason (1788) Kant elaborates on his idea of freedom. According to him, freedom is cognizable only through the awareness of the moral law. Therefore the moral law is the ratio cognoscendi of freedom, while the latter is the ratio essendi of the former. Although such reciprocal substantiation sounds quite paradoxical, we can understand his idea when we look back on his Critique of Pure Reason (1781), examine the development of his conception of freedom and then put his statement in Critique of Practical Reason into its proper context. In this paper I explicate two types of Kant's concept of freedom that are regarded as representing by turns the stages of his philosophical development: (1) practical freedom, (2) transcendental freedom. In the 1770's Kant mainly talked about the former and expected that he could manage with it in his moral philosophy. This expectation was also carried over into Critique of Pure Reason, as is typically found in the chapter 'The canon of pure reason'. Yet he also argued in Critique of Pure Reason about antinomy of pure reason and elaborated in consequence of the resolution of the third antinomy the concept of transcendental freedom in its probability. On account of that some people describe Critique of Pure Reason as a patchwork. However, I argue in this paper that we can learn from the whole text of Critique of Pure Reason the decisive development of Kant's thinking on freedom. Namely, practical freedom is completely excelled by transcendental freedom. Then I consider how he could succeed in demonstrating transcendental freedom in its peculiar reality. In my opinion Kant drew for that purpose in Groundwork of the Metaphysics of Morals (1785) an important distinction between the hypothetical and categorical imperative. It was in consequence of this elaborate consideration that he could propose the reciprocal substantiation between the moral law qua categorical imperative and freedom in Critique of Practical Reason.