著者
朝香 知己
出版者
日本基督教学会
雑誌
日本の神学 (ISSN:02854848)
巻号頁・発行日
vol.50, pp.55-73, 2011-09-06 (Released:2013-05-22)
参考文献数
6

This article examines the development of “Queer Theology” as a theological response to "Queer Theory." Queer theory focuses on differences among heterosexuals/homosexuals and questions the essentialist idea of sexual identity. It argues against the normativity of heterosexuality and aims to transcend the dualistic thinking of heterosexuality and homosexuality. Thus, queer theology incorporates such features of queer theory into theology. In summary, it is theology practiced by queer Christians, opposing theological heteronormativity and exploring queer things in Christianity. For the debate on homosexuality in Christianity, in a sense, queer theology seems to weaken lesbian/gay liberation based on its view of stable human sexuality owing to Creation by its constructionist position or to result in sexual lawlessness because of its position outside the norm. On the other hand, it warns of idolatry by demonstrating that normalization is always done by humans, reveals that heteronormativity leads to violence such as discrimination or oppression and consequently seems to encourage a more ethical view as a whole.
著者
加藤 喜之
出版者
日本基督教学会
雑誌
日本の神学 (ISSN:02854848)
巻号頁・発行日
vol.53, pp.48-69, 2014 (Released:2016-02-25)

The question this paper asks is whether theology can still claim universality. With the rise of multivalent postmodern theologies and of politically-correct mandates in public space, theology as a discipline ceases to make universal claims. However, a series of recent debates between two radically different thinkers brings a renewed philosophico-theological interest in the universal claim of Christianity. The paper focuses on the debate between Hegelian-Lacanian philosopher Slavoj Žižek and Anglican theologian John Milbank in their attempt to articulate the universal claim of Christianity vis-à-vis the domianant global political economy. The first section discusses the ontological and genealogical bases of their understanding of Christian universality. The fundamentally diverse ontologies of void (Žižek) and of peace (Milbank) are situated in the history of theology. The second section examines the role that the representation of Christ plays in Žižek and Milbank's claim of theological universality in relation to the concept of freedom.
著者
Kenji Tsuda
出版者
The Japan Society of Christian Studies
雑誌
Theological Studies in Japan (ISSN:02854848)
巻号頁・発行日
vol.47, pp.113-131, 2008-09-16 (Released:2011-08-03)
参考文献数
25

In dem Aufsatz wird versucht, den undeutlichen Begriff „locus“ Irenäus von Lyon ausführlich zu untersuchen. Er benutzt den Begriff in seiner Widerlegung gegen Gnosis, z.B. Valentinian, Markion, dort wird es klar, dass es unmöglich außer einem Gott ist, ein oberstes göttliches Dasein zu halten, weil die Mehrzahl von Gott die unendlichen oder grösseren Plätze und Locus verlangt. Wenn es zwei Götter wie bei Markion gibt, ist es notwendig, mehrere und grössere Götter als sie zu sein, die sie von außen enthalten. Diese Polemik bizieht sich freilich auf die rhetorichen und philosophischen Gedanken in seiner Zeit. In der vorliegenden Forschung werden die Einflüsse auf das Gedanke des Kirchenvaters und auf die Formungen der späteren christlichen Lehre geprüft.
著者
加藤 喜之
出版者
日本基督教学会
雑誌
日本の神学 (ISSN:02854848)
巻号頁・発行日
vol.53, pp.48-69, 2014

The question this paper asks is whether theology can still claim universality. With the rise of multivalent postmodern theologies and of politically-correct mandates in public space, theology as a discipline ceases to make universal claims. However, a series of recent debates between two radically different thinkers brings a renewed philosophico-theological interest in the universal claim of Christianity. The paper focuses on the debate between Hegelian-Lacanian philosopher Slavoj Žižek and Anglican theologian John Milbank in their attempt to articulate the universal claim of Christianity vis-à-vis the domianant global political economy. The first section discusses the ontological and genealogical bases of their understanding of Christian universality. The fundamentally diverse ontologies of void (Žižek) and of peace (Milbank) are situated in the history of theology. The second section examines the role that the representation of Christ plays in Žižek and Milbank's claim of theological universality in relation to the concept of freedom.