著者

村上 淑恵

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

vol.40, pp.139-152, 2004-03-18

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In this paper, I criticize a theory of "the similarity" between news-shows and waido-shows, or entertainment information shows, by investigating their differentiation and mutual reference through the news of the Aum-Shinrikyo incidents in 1995. I compare materials taken from "News 23 (hereafter, 23)" as examples of the news-shows and "Supa-waido (hereafter, Waido)" of the waido-shows. The results of my examination on the differences of the two information shows are as follows : (1) "23"-process explanation/"Waido"- condition explanation (2)"23"-logical, evidential/"Waido"-emotional, personal featuring (3)"23"-the Aum as terrorist organization/"Waido"-the Aum as group of insane people in delusion (4)"23"-the Aum as a dangerous threat to the nation-state and the legal system/"Waido"-the Aum as a bizarre threat to the civil society "23" focuses on the Aum's criminality and "Waido" on the Aum's strangeness through various details they have obtained. It has been pointed out that the news-shows describe the "anti-social" aspect of the Aum, while the waido-shows stress the "a-social" aspect of the Aum. However, this seeming differentiation tacitly gives the audience more "information plausibility" through the mutual reference mechanism that I would emphasize. News-shows make the audience believe that "such bizarre people would commit those crimes", at the same time the waido-shows strengthen the impression that "those crimes would be committed by such bizarre people". This may not be done by an apparent intention of the mass media, but by the consequence of mutual reference that occurs among massmedia.

著者

合田 美穂

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.43, pp.69-77, 2007-03-20

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By comparing the history of the left-wing Fukien School with right-wing Kiangsu School, this paper aims to examine the transformation of national education in Hong Kong. Fukien School and Kiangsu School, regardless of their different political affiliation, used Mandarin instead of Cantonese as the teaching language and put emphasis on national history and cultural heritage. Following the changing political climate, Fukien School has secured a more important role in education in Hong Kong. In particular, it provided a place for the new immigrants from mainland China to receive education. Kiangsu School has also adopted a more neutral and localized political stance. The transformation of the two schools shows the changing identities of educators and the changing nature of education in Hong Kong.

著者

春日井 典子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

vol.39, pp.39-48, 2003-03-18

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近年,家族による高齢者介護を捉える新たなアプローテが登場してきている。それは「家族ライフスタイル・アプローチ」の一つ,すなわち「介護ライフスタイル・アプローチ」である。家族の個人化により,個々人は家族における高齢者介護についての個人的選好をもち,家族メンバー間での交渉をとおして,また要介護者への配慮をしながら,「介護ライフスタイル」を構築する。しかし,配偶者間介護を研究する際には,このアプローチは妥当性の点で疑問視されている。なぜなら,いまだほとんどの夫あるいは妻が配偶者の介護について第一の義務を担っていると感じているからである。本稿の目的は,なぜ配偶者間介護においてライフスタイル化が進行しないのかを明らかにすることにある。事例研究における介護者の語りから,配偶者間介護に携わる家族ダイナミックスについての二つの問題点,すなわち(2)夫婦関係システムの閉鎖性と(2)夫婦関係における情緒的相克性が見出された。そしてそれらは・,「夫婦愛原理」および固定的な「性別分業原理」からなる近代的な夫婦家族規範に基づいているという解釈を示した。

著者

合田 美穂

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.50, pp.101-110, 2014-03-18

著者

梅﨑 高行 川田 尚弘

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.51, pp.39-54, 2014

著者

猪俣 伸道

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.43, pp.91-95, 2007-03-20

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イノシシは雑食性と言われるが,雑食性の中で何をどのように食べるのかを調査した。人が食べる果物は何でも食べたがレモンは食べなかった。熱帯産の果物も食べた。種子の大きいものは種子を食べたり残したりした。莢付きのエダマメ,オクラとピーマンは食べなかった。ドングリの類は大きさに関係なく皆皮をむいて食べた。根菜類はゴボウを除いてすべて食べたが,ダイコンは時々残した。葉菜類はタケノコとホウレンソウは食べたが,他の物はどれも食べなかった。キノコ類はどれも全く食べなかった。セミの類は皆食べた。

著者

原田 隆司

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Konan Women's University studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.52, pp.1-14, 2016-03-18

著者

門野 里栄子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.42, pp.53-62, 2006-03-18

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The purpose of this paper is to explore the way in which artificial reproductive technology (ART) has been accepted from the perspective of the "modern family" norm. It is no longer effective to measure the degree of acceptance of ART according to the distance from "natural reproduction". In some surveys, the acceptance of ART is based on "familyhood". In this paper, seven elements were drawn from the characteristics of the "modern family", and the degree of acceptance of ART was examined from its sufficiency with regard to these elements. The point of this acceptance lies in the difference between married couples and non-married couples. Two points have emerged as a result of this research. One is that the use of ART does not fundamentally conflict with the norm or idea of a husband-and-wife relationship. The other is that there is a conspicuous difference in the degree of acceptance of ART between married couples and non-married couples. In the latter case, this difference has already been pointed out. However, substitute pregnancy and other kinds of ART for non-married couples are fundamentally of the same type, from the perspective of the elements of the "modern family". From this point of view, every ART forms the subtype of the "modern family". Furthermore, from the mutual relation between elements, it is suggested that an infertile husband and wife probably accept the use of ART, since they believe that the "tie of blood" guarantees "bonds between parents and children by love". This is because the love norm requires the basis of a love relationship between parent and child to be "being a family" and the basis of "being a family" is attributed to the "real child principle" inherited from the Meiji Civil Code.

著者

合田 美穂

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in Human Sciences (ISSN:13471228)

巻号頁・発行日

no.46, pp.21-32, 2010-03-18

著者

池田 太臣

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 人間科学編 = Konan Women's University Studies in Human Sciences (ISSN:13471228)

巻号頁・発行日

no.53, pp.97-106, 2017-03-18

著者

橋本 満

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.50, pp.89-100, 2013

著者

坂井 康子 岡林 典子 山根 直人

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Konan Women's University researches of human sciences volume (ISSN:13471228)

巻号頁・発行日

no.48, pp.43-52, 2012-03-18

著者

芦田 徹郎

雑誌

甲南女子大学研究紀要. 人間科学編 = Konan Women's University studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.52, pp.79-92, 2016-03-18

著者

香川 豊

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.39, pp.9-17, 2002

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Today we live in an age of crumbling traditions. Universal values are on the wane. That is why ever more people are caught in a feeling of aimlessness and emptiness. However, even if all human values should disappear, life holds a meaning for each and every individual. Man is responsible for giving the right answer to a question he is asked by life. In other words, Man is responsible for what to do, whom to love, and how to suffer, while Man's freedom is freedom to take a stand on whatever conditions might confront him, And taking a stand toward somatic and psychic phenomena implies opening a new dimension, the spiritual dimension. In this dimension, it is still possible to find a world beyond that of Man. According to Frankl's view, the question of an ultimate meaning for human suffering will find an answer in the spiritual dimension. But Man is incapable of understanding the ultimate meaning of human suffering because the ultimate meaning is no longer a matter of thinking but rather a matter of believing. Moreover, faith in the ultimate meaning is preceded by trust in God. But this relationship between God and human existence is ambiguous in Frankl. It is a problem with his viewpoint.

著者

奥田 和子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.41, pp.57-70, 2005-03-18

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Our country has long lived on rice. However, meat consumption has gained in quantity during the last half-century. The eating of meat has been growing in popularity. It differs completely from eating food from vegetable matter. Here arise several points for discussion: 1. Killing animals is an act of cruelty. 2. Since the amount of energy needed in producing meat is ten times greater than that for producing grain, the productivity of meat production is lower than that of grain. Grain can feed far more people than meat. As a large swell in the population of the world is expected, we will surely face a shortage of food. 3. Eating meat intakes not only protein, but also animal fat. It is injurious to our health. It can cause obesity, heart disease, cerebral blood problems and cancer. 4. It may be difficult to avoid infections such as bovine spongiform encephalopathy, foot-and-mouth disease and chicken influenza in raising cattle or pigs and breeding chickens. Such affected animals are not fit for providing a steady supply of food. Plants and grain are better qualified as food sources. 1 looked over the Bible to pick up some ideas about the contract between God and man, His ideas on eating meat, and the co-existence between man and animals. Here I have followed up the Book of Genesis, which consists of fifty chapters. The contents of the Book of Genesis are as follows: the Creation of Heaven and Earth, the Garden of Eden, Cain and Abel, from Adam to Noah, the Flood and Noah, the New World Order, the Tower of Babel and the Family Tree of Abraham, the Story of Abraham and the First Half of the Life of Isaac, the Latter Half of the Life of Isaac and the Story of Jacob, the Family of Esau, the Last Blessing and Death of Jacob, and the Death of Joseph. Finally, I came to understand "what" and "how" man eats, how man eats "meat" and how "created man, plant and animal" can co-exist.

著者

芦田 徹郎

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Konan Women's University studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.54, pp.191-202, 2018-02-28

著者

柏原 全孝

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 = Konan Women's University studies in human sciences (ISSN:13471228)

巻号頁・発行日

no.54, pp.145-154, 2018-02-28

著者

奥田 和子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

vol.42, pp.81-93, 2006-03-18

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According to the Book of Genesis, the food that God gave to human beings was "vegetable food - plants with seeds, namely grains and fruit". However, after Noah's flood, God gave human beings permission to eat meat, with some restrictions. The Book of Deuteronomy 12: 20-22 says as follows: You may eat as much meat as you want". It is said to be a compromise given to human beings by God. I concretely considered how this compromise was carried out. I examined the history of meat-eating after Genesis through the Books of Exodus, Leviticus, Numbers and Deuteronomy. I came to the conclusion that meat was eaten in exact accordance with the regulations which God established. Fundamentally people were requested to be sacred in the context of God's sacredness. Meat-eating was no exception and was treated within the frame of sacredness. In concrete terms, the regulation was strict not only about the kinds of meat, but also "where", "who", what" and "how much". Meat was the offering to God at the ritual service. Some of the meat offered to God was burnt, but in most cases the remainder was eaten by the people in the company of God, in the tent. People arrived at compensation, atonement, or reparation in the presence of God. Meat was eaten for justifiable reasons, not by the people's thoughtless free will.

著者

奥田 和子

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

vol.43, pp.79-89, 2007-03-20

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The Book of JOSHUA describes the deeds of Joshua, the successor of Moses. The crossing of the Jordan and the conquest of Jericho, also the total sovereignty established by the tribes. The Book of Judges is to show that the fortunes of Israel depended upon the obedience or disobedience of the people to God's law. Whenever they rebelled against him, they were oppressed by pagan nations ; when they repented, he raise up judges to deliver them. The Books of Samuel comprise the history of about a century, describing the close of the age of the Judges and the beginning of monarchy in Isral under Samuel and David. So far, having described about meat-eating, animal, (2, 3, 4), here, I would like to continue todescribeon the meat-eating, and animal in the Book of Joshua, the Book of Judges and the Books of Samuel of the Old Testament.

著者

芦田 徹郎

出版者

甲南女子大学

雑誌

甲南女子大学研究紀要. 人間科学編 (ISSN:13471228)

巻号頁・発行日

no.50, pp.59-72, 2014-03-18