著者
小林 博行
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.53, no.269, pp.85-98, 2014

The Seki Teisyo (関訂書), a manuscript compiled by Seki Takakazu (関孝和) in 1686, is known to consist of 15 treatises which Seki extracted from an early Qing astronomical and astrological corpus, the Tianwen Dacheng Guankui Jiyao (天文大成管窺輯要). Containing a detailed account of the Shoushi Li (授時暦) as well as a comparative study of Chinese and Islamic calendrical systems, these treatises have drawn the attention not only of Seki but of modern historians. In this paper, I show that 14 of the 15 treatises Seki selected had been composed by a late Ming scholar, Zhou Shuxue (周述学), who discussed issues with Tang Shunzhi (唐順之). Their time predates the era in which the mathematical basis of the Shoushi Li was scrutinized and a new Chinese calendrical system was invented incorporating Western astronomical knowledge. I also mention some earlier works that Tang and Zhou could have consulted. Although Seki never knew the author of the treatises nor their background, his concern centered on themes that seem to have derived from one of those earlier works: the Liyuan (暦源).
著者
辻 哲夫
出版者
岩波書店
雑誌
科学史研究 (ISSN:00227692)
巻号頁・発行日
no.34, pp.5-11, 1955-04
著者
法貴 遊
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.54, no.274, pp.37, 2015 (Released:2020-12-14)

The present article explores practical aspects of medieval ophthalmology in Cairo Genizah, by examining an exchange of letters (T-S 10J16.16) between two ophthalmologists (Abu Zikri and Abu 'Ali). In this document, written between the twelfth and thirteenth century, they talked about conditions and treatments of three eye diseases, i.e. ulcer of cornea (qarha fi qarniya), conjunctivitis (ramad) and trachoma (jarab). I compare their descriptions with the explanations found in major Arabic ophthalmological texts, and thereby reveal the practical dimension of their medical activity. At the stage of diagnosis, Abu Zikri's observation was based on the same pathological knowledge as described in the medieval Arabic medical texts, which was also shared by Abu 'All. However, when deciding the treatment plans, the two ophthalmologists, though still basing themselves on the same medical books, adopted different methods. Finally, at the stage of prescription, Abu 'Ali suggested the use of some medical substances that could seldom be found in the major texts. His knowledge of pharmacotherapy could come from his experiences (tajriba). Although such empirical knowledge might not have affected Abu 'All's basic physiology, its accumulation within the domain of pharmacotherapy could have influenced his decision about treatment plans.
著者
相馬 尚之
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.58, no.291, pp.214-232, 2019 (Released:2021-01-24)

This paper discusses the eugenics of Paul Kammerer (1880–1926), an Austrian biologist active from the early 20th century to the interwar period, in context of chance, population, and causality in science. After World War I, selective eugenics permeated Western society. Kammerer, however, asserted that creating good characteristics was more important than eliminating bad characteristics. Kammerer gravitated to Eugen Steinach (1861–1944) and his discovery: "Stainach Operation." When their spermatic ducts are ligated, menʼs bodies accumulate hormones that generate musculature and vitality. According to the theory of the inheritance of acquired characteristics, these patients might sire offspring who had improved abilities from their start. Kammerer advocated vasoligation as a method of his alternative claim: "productive eugenics." Kammerer was led to this curious advocacy by his obsession with causality and insufficient understanding of "population thinking." Population thinking, a new way of scientific thinking that Francis Galton (1822–1911) established, considers population phenomena not from the accumulation of individuals but from the whole populations themselves. Galton introduced statistical methods to analyze population phenomena and gave science new statistical laws to replace old Newtonian. Kammerer, however, resisted the concept of chance mutation and the application of statistics, and insisted that the highest aim of science was the clarification of the relationship between cause and effect. Kammererʼs bizarre productive eugenics and even his reappearance as the father of epigenetics show that the longing for causality is an inevitable trap for scientific thinking.