著者
星 泉 岩田 啓介 平田 昌弘 別所 裕介 山口 哲由 海老原 志穂
出版者
デジタルアーカイブ学会
雑誌
デジタルアーカイブ学会誌 (ISSN:24329762)
巻号頁・発行日
vol.5, no.s2, pp.s164-s167, 2021 (Released:2021-12-10)
参考文献数
5

チベット・ヒマラヤ地域の人々は、様々な文化圏の影響を受けながら、冷涼かつ乾燥した高地という環境を活かした伝統的な生業を発達させてきた。周辺地域との影響関係については平田がユーラシア各地の乳製品の加工プロセスを広く調査し、説得力のある説を提示している。本研究では、乳加工プロセスの比較研究の手法をその他の資源にも応用し、周辺地域との影響関係や地域ごとの独自発展の様相を、より多層的に考察することを目的とし、チベット・ヒマラヤ牧畜農耕資源データベースを共同で構築中である。様々な言語の文献から当該地域における各種牧畜農耕資源の加工プロセスに関して収集したデータを共有し、地理情報や年代情報、コメントとともに入力し、地域間比較研究のために活用している。本発表では、このデータベースを活用した、乳加工・乳製品の地域間比較研究の事例紹介と、今後のフィールド調査に向けた調査票の準備状況について報告する。
著者
星 泉 岩田 啓介 平田 昌弘 別所 裕介 山口 哲由 海老原 志穂
出版者
デジタルアーカイブ学会
雑誌
デジタルアーカイブ学会誌 (ISSN:24329762)
巻号頁・発行日
vol.6, no.s3, pp.s198-s201, 2022 (Released:2022-11-02)
参考文献数
3

チベット高原では都市への移住と村落部の生活変化が急速に進み、家畜飼養と密接に結びついて長期間かけて形成されてきた民俗文化が、十分な学術調査がなされないまま、急速に失われようとしている。発表者らはこれを憂慮し、チベット高原東北部の青海省ツェコ県において、牧畜民出身の研究者と現地の人々とともに6年間にわたる現地調査を実施し、牧畜民の民俗文化を体系的に整理した『チベット牧畜文化辞典』を刊行した。調査の過程では、辞典には収録しきれない語り・映像・写真・音声・文学作品など多岐にわたる情報が得られ、発表者らの手元に残されている。これらを有機的に結びつけた形でアーカイブすることによって民俗文化を再現的に活写することを課題とし、現在実験的試みを続けている。本発表では、この一連のプロセスから成る研究の営みを「フィールド・アーカイビング」と位置づけ、その意義と可能性について論じる。
著者
岩田 啓介
出版者
内陸アジア史学会
雑誌
内陸アジア史研究 (ISSN:09118993)
巻号頁・発行日
vol.27, pp.1-18, 2012-03-31 (Released:2017-10-10)

This paper examines the background to the enthronement in 1707 of the new Sixth Dalai Lama, ngag dbang ye shes rgya mtsho, by Lhazang Khan, by considering it as part of the conflict between Lhazang Khan and the chiefs of the Qinghai Khoshuts. Although earlier studies have recognized that the chiefs of the Qinghai Khoshuts opposed Lhazang Khan because of his arbitrary selection of the new Sixth Dalai Lama, it has to be pointed out that their opposition had in fact begun before this event. In 1706, when Lhazang Khan began to control the government of the Dalai Lama, government finances were limited. Since Lhazang Khan had no firm basis of authority in Tibet, he tried to collect the taxes that the chiefs of the Qinghai Khoshuts levied in bar khams, the center of Eastern Tibet. Lhazang Khan asked the Qing court to force the chiefs of the Qinghai Khoshuts to present the taxes raised in bar khams to the new Sixth Dalai Lama, who was born in bar khams. Because of Lhazang Khan's actions, in 1714, the chiefs of the Qinghai Khoshuts enthroned another Dalai Lama from Eastern Tibet, skal bzang rgya mtsho. They opposed Lhazang Khan and the new Sixth Dalai Lama by presenting the taxes to skal bzang rgya mtsho. These facts suggest that each party enthroned a Dalai Lama born in Eastern Tibet for the purpose of securing their own interests in that area.
著者
岩田啓介
雑誌
東洋学報 / The Toyo Gakuho
巻号頁・発行日
vol.98, no.1, pp.99-124, 2016-06

This article investigates the actual situation surrounding the way in which the Qing Dynasty established its rule over the Mongols of Qinghai in the second year of the Yongzheng Era (1724). The research to date has shown the framework of Qing rule, including the League-Banner (盟旗) system, while the present article focuses on the dissolution of the Qinghai Mongol subjugation of the Tibetans and how the League-Banner system was actually utilized, in order to clarify Qing rule within the fluid situation characterizing Eurasia at that time. When the Qinghai Mongols were subordinated under the Qing Dynasty, the Qing court then dissolved the ruler-subject relationship between the Qinghai Mongols and the Tibetans. This dissolution policy, which had been under deliberation at the Qing court since the Kangxi Era (1662–1722), was designed to stabilize the Dynasty's rule over Qinghai. On the other hand, since this same policy caused the impoverishment of the Qinghai Mongols by preventing them from exploiting the Tibetans, Emperor Yongzheng provided generous economic aid in the form of awards of silver, in order to prevent them from seceding from China. After opening hostilities with the Zunghars at the end of the 8th year of Yongzheng (1730), the Qing Dynasty ordered ten thousand troops to be mobilized by the niru (佐領) banner chieftains of the Qinghai Mongol population to act as a border defense force. However, some of those chieftains had misgivings about such a large scale mobilization, took flight and revolted against the Qing. In response, Emperor Yongzheng, perceiving the Court's economic support had been insufficient, decided to reduce the number of troops to be mobilized and turn mobilization over to specific banner chieftains appointed by the Qing Dynasty as jasak (扎薩克). Although such conditions on the ground forced the Qing Dynasty to economically support the Qinghai Mongols and to make compromises concerning how to utilize the League-Banner System, these measures were judged to have destabilized the ruler-subject relationship between the Qinghai Mongols and the Tibetans, and led to their complete dissolution. By focusing on the fluidity in the transition to establishing stable rule over the Qinghai Mongol, the author has brought into relief one aspect of Qing Dynasty rule; that is, changing the status quo through flexible operation of existing governance mechanisms.