著者
張 麗山
出版者
関西大学
雑誌
東アジア文化交渉研究 (ISSN:18827748)
巻号頁・発行日
vol.5, pp.103-113, 2012-02-01

Sarutahiko is well known god from Japanese mythology. An indication of his popularity with the populace can be seen in the more than ten other names the god also has been given. Moto'ori Norinaga discusses Sarutahiko in his Kojikiden and argues forthe multiplicity of the god's personalities. Nevertheless, there are numerous aspects ofthe god's origin that remain unclear. Most of the research is in linguistics, anthropology, literature and other fi elds; however, there is very little that examines the god from the larger vantage of East Asia. This essay turns to documents related to the mythology of the Kojiki and the Nihongi and compares this myth with similar myths found throughout East Asia to re-evaluate Sarutahiko's traits. In particular, the essay focuses on the function of the god through pursuing one of his names, Chimata-no-kami.
著者
張 麗山
出版者
関西大学大学院東アジア文化研究科
雑誌
文化交渉 : Journal of the Graduate School of East Asian Cultures : 東アジア文化研究科院生論集 (ISSN:21874395)
巻号頁・発行日
vol.1, pp.191-208, 2013-01-31

This paper examines the origin of belief in Tugong from Zhongliu(the god of earth) and the earth taboo. It also considers the relationship between Tugong and Taisui, which is regarded as the deity of the earth taboo in later ages. The belief in Zhongliu originated from an ancient belief in the earth, but it became an abstract concept under the influence of wuxing. On the other hand, the earth taboo can be traced back to the yueling (rules for farming), which were mystified by the ying-yang principle and wuxing. Also, the origin of belief in Tugong was closely related to the popularity of chenwei (mythical thought) and witchcraft. The original character of belief in Taisui was about direction rather than the earth taboo.
著者
張 麗山
出版者
関西大学文化交渉学教育研究拠点(ICIS)
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.5, pp.103-113, 2012-02-01

Sarutahiko is well known god from Japanese mythology. An indication of his popularity with the populace can be seen in the more than ten other names the god also has been given. Moto’ori Norinaga discusses Sarutahiko in his Kojikiden and argues for the multiplicity of the god’s personalities. Nevertheless, there are numerous aspects ofthe god’s origin that remain unclear. Most of the research is in linguistics, anthropology, literature and other fields; however, there is very little that examines the god from the larger vantage of East Asia. This essay turns to documents related to the mythology of the Kojiki and the Nihongi and compares this myth with similar myths found throughout East Asia to re-evaluate Sarutahiko’s traits. In particular, the essay focuses on the function of the god through pursuing one of his names, Chimata-no-kami.
著者
張 麗山
出版者
関西大学文化交渉学教育研究拠点(ICIS)
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.5, pp.103-113, 2012-02-01

Sarutahiko is well known god from Japanese mythology. An indication of his popularity with the populace can be seen in the more than ten other names the god also has been given. Moto’ori Norinaga discusses Sarutahiko in his Kojikiden and argues for the multiplicity of the god’s personalities. Nevertheless, there are numerous aspects of the god’s origin that remain unclear. Most of the research is in linguistics, anthropology, literature and other fi elds; however, there is very little that examines the god from the larger vantage of East Asia. This essay turns to documents related to the mythology of the Kojiki and the Nihongi and compares this myth with similar myths found throughout East Asia to re-evaluate Sarutahiko’s traits. In particular, the essay focuses on the function of the god through pursuing one of his names, Chimata-no-kami.
著者
張 麗山
出版者
関西大学大学院東アジア文化研究科
雑誌
東アジア文化交渉研究 = Journal of East Asian cultural interaction studies (ISSN:18827748)
巻号頁・発行日
vol.6, pp.287-306, 2013-03-27

The present paper mainly examines the reception of belief in Doku in ancient Japan. Doku is a deity of earth taboo, which first appeared at The East Han Dynasty. First it introduces the shared religious phonemes of belief in Doku in east asia. Then it examines the process how belief in Doku recepted in Japan from the following three sections: antakushinjyukyō, which was read early in koutoku reign, has a close relation with Doku; investigating the Chinese books which recorded Doku; discussing who imported the belief in Doku. We can found the reception of belief in Doku closely influenced by the Japanese historic movement, and it was mainly recepted as a deity of magic religion.