著者
本間 栄男
出版者
桃山学院大学
雑誌
国際文化論集 (ISSN:09170219)
巻号頁・発行日
no.47, pp.93-137, 2013-03

In this paper I examine the special features of the construction of Alexander Bain's theory of emotion by comparing it with other theories prevalent before the mid-nineteenth century. In Section 1, I outline Bain's life and the history of the publication of his well-known textbook The Emotion and the Will. In Sections 2 and 3, I consider the varying estimations of Bain's work (especially his theory of emotion) in the history of psychology. In Section 4, I discuss the Japanese translations of words related to emotion, and in Section 5, I clarify the origin of Bain's three divisions of the mind and the influence of his theory in Japan. From Section 6 to 9, finally, I examine the construction of the part of emotion in psychology books written during Bain's day and before.
著者
本間 栄男
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.47, no.247, pp.140-149, 2008 (Released:2021-08-04)

Isaac Beeckman (1588-1637) is a self-learning man. He learned medicine by his reading medical books (contemporary and classic). In this paper I study how Beeckman read and understood them. He did not merely memorize them. But he gave some supplementary explanations to their (he thought) insufficient passages, sometimes criticized them and gave mechanical explanation that was based on atomism with hydrostatics. We can find similar ways of reading in the works of Lucretius and Cardano which young Beeckman read repeatedly. Beeckman learned the way of explaining natural phenomena with atomism from Lucretius' De rerum natura, and the way of explaining mechanics with natural philosophy and of demonstrating the principles of natural philosophy with machines from Cardano's De subtilitate. Beeckman's interactive reading is a good style of self-learning, but to avoid some bad effects of self-learning, he had to talk actually to a good respondent such as young Descartes.
著者
本間 栄男
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.43, no.229, pp.31-34, 2004 (Released:2021-08-12)

During the collaboration of Beeckman and Descartes, the young Frenchman wrote a short treatise on the "paradox of hydrostatics " which comes from Simon Stevin's work. It is certain that Beeckman brought forward the paradox before him. In this note I show its origin in Beeckman's Journal. I follow the sequence of references in his text to Stevin's and find the very theorem of "hydrostatical paradox ". I also refer to the importance of hydrostatics for Beeckman, because he thought a hydrostatical pressure model of the gravitation or attraction which is the central problem in his natural philosophy. At the end of their collaboration they thought falling body problem. This problem must give them another problem about the cause of gravitation. I think that in the course of explaining it they came upon the paradox.
著者
本間 栄男
出版者
日本科学史学会
雑誌
科学史研究 (ISSN:21887535)
巻号頁・発行日
vol.39, no.216, pp.202-210, 2000 (Released:2021-08-23)

During the collaboration of Beeckman and Descartes at Breda (1618-1619), they studied problems of mixed mathematics by so-called "physico-mathematica". In this paper I clarify the meaning of "physico-mathematica" for Beeckman especially in his musical theory. Beeckman considered the "physico-mathematica" as a way of giving the corpuscular interpretations both to the examples Descartes submitted to him (such as consonance and resonance) and to the problems of the musical theory (division of octave) which have been already demonstrated in the mathematical form by Descartes. This way of philosophizing depended on Beeckman's corpuscular theory of sound which he thought was a sequence of beats (ictus) of corpuscles of air. In those musical problems Beeckman acted as the "physico-mathematician" and Descartes as a traditional mixed mathematician.
著者
本間 栄男
出版者
桃山学院大学
雑誌
桃山学院大学社会学論集 = ST.ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW (ISSN:02876647)
巻号頁・発行日
vol.48, no.2, pp.63-104, 2015-02-27

Herbert Spencer (1820-1903) included an evolutionary psychology in his synthetic philosophy. In this paper I treated the development of theory of emotion in his psychology. Spencer had four sources in his theory of emotion: Lamarkian theory of evolution, phrenology, association psychology, and theory of moral sense. Though association psychology which comes from empiricism is opposed to moral sense which is an inherent ability, he was able to dissolve the opposition through the Lamarkian theory of evolution which admits that an individual can hand down the ability he got to the next generation. From phrenology, he socceeded the opinion that psychological functions have their seats only in brain and nerve. Spencer gave a brief account of emotion in his early work (The Principles of Psychology, first edtion, 1855), but in the late 1850s he gradually considered it important. Through his reading Alexander Bain's The Emotion and the Will (1859), emotion occupied an important place in his system. In the second edtion of The Principles of Psychology (2vols. 1870-1872) he discussed the formation of social sentiments which is the base of social morality in his evolutionary way, and made it possible to engage psychology with sociology and ethics.
著者
本間 栄男
出版者
桃山学院大学
雑誌
桃山学院大学社会学論集 (ISSN:02876647)
巻号頁・発行日
vol.48, no.2, pp.63-104, 2015-02-27

Herbert Spencer (1820-1903) included an evolutionary psychology in his synthetic philosophy. In this paper I treated the development of theory of emotion in his psychology. Spencer had four sources in his theory of emotion: Lamarkian theory of evolution, phrenology, association psychology, and theory of moral sense. Though association psychology which comes from empiricism is opposed to moral sense which is an inherent ability, he was able to dissolve the opposition through the Lamarkian theory of evolution which admits that an individual can hand down the ability he got to the next generation. From phrenology, he socceeded the opinion that psychological functions have their seats only in brain and nerve. Spencer gave a brief account of emotion in his early work (The Principles of Psychology, first edtion, 1855), but in the late 1850s he gradually considered it important. Through his reading Alexander Bain's The Emotion and the Will (1859), emotion occupied an important place in his system. In the second edtion of The Principles of Psychology (2vols. 1870-1872) he discussed the formation of social sentiments which is the base of social morality in his evolutionary way, and made it possible to engage psychology with sociology and ethics.
著者
本間 栄男
出版者
桃山学院大学
雑誌
桃山学院大学人間科学 (ISSN:09170227)
巻号頁・発行日
no.39, pp.1-27, 2010-12-15

In this paper, I aim at describing the passion for bibliography-making in the history of science in Japan and U.S.A. and suggesting a modest contribution of the bibliographies of the history of science to classifying library books. In Isis, the journal of the history of science in U.S.A. launched by George Alfred Leon Sarton (1884-1956), the bibliographies were main contents. Sarton's passion for bibliography-making is still inherited as the Current Bibliography, supported by the organized backup. In Japan, Kagakushi Kenkyu (Journal of History of Science, Japan) has had bibliographies in some periods before and after the WWII, owing to some personal efforts, but lost them since 1995. From the viewpoint of history of science, it is undesirable that the books of science are classified into too subdivided disciplines in the library, because the disciplines of science have been reorganized to synthesize or split.
著者
本間 栄男
出版者
日本科学史学会
雑誌
科学史研究. 第II期 (ISSN:00227692)
巻号頁・発行日
vol.43, no.229, pp.31-34, 2004-03-25
被引用文献数
1

During the collaboration of Beeckman and Descartes, the young Frenchman wrote a short treatise on the "paradox of hydrostatics" which comes from Simon Stevin's work. It is certain that Beeckman brought forward the paradox before him. In this note I show its origin in Beeckman's Journal. I follow the sequence of references in his text to Stevin's and find the very theorem of "hydrostatical paradox". I also refer to the importance of hydrostatics for Beeckman, because he thought a hydrostatical pressure model of the gravitation or attraction which is the central problem in his natural philosophy. At the end of their collaboration they thought falling body problem. This problem must give them another problem about the cause of gravitation. I think that in the course of explaining it they came upon the paradox.