著者
松下 憲一
出版者
朋友書店
雑誌
中国史学 = Studies in Chinese history (ISSN:09176578)
巻号頁・発行日
vol.29, pp.131-148, 2019-10
著者
松下 憲一
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.113, no.6, pp.1098-1126, 2004-06-20 (Released:2017-12-01)

Epigaphical sources from the Northern Wei period reveal examples of the kingdom being referred to as "Dadal" 大代. During the Song period, Ou Yangxu 欧陽脩 pointed this fact out in his attempt to supplement the historiographical sources, but in the later research, no attempt was made to either list or analyze examples of the name "Dai," resulting in conflicting explanations : one that it is was a common usage, the other that is was not. The present article has gathered together and examined examples from both the historiography, including the Weishu 魏書, and the available epigraphical sources, resulting in the conclusion that even though the term "Dadai" can be found in the Suishu 随書, there is no example of the term in the Weishu (although Emperor Daowu 武道 did use the term Dawei 大魏 apparently). We do find the terms huandai 皇代 and youdai 有代. However, the former is not the name of a kingdom, but means "dynasty," while youdai was used for poetic purposes, leaving us with no concrete examples of their usage as names for the kingdom. On the other hand, Dadai appears frequently in the Northern Wei epigraphy, and from an analysis of four examples, the author concludes the following. With respect to form, examples appear on monuments and in epitaphs and Buddhist inscriptions. As to dating, the term was used beginning in the reign of Emperor Mingyuan 明元, increasing in frequency during Xiaowen's 孝文 reign, then continuing through the reign of Emperor Wen 文 of the Western Wei. Geographically, the examples are limited to the Northern Wei territory, mainly the caves of Yunkang 雲崗, Longmen 龍門 and Dunhuang 敦煌. The terms were used widely by high ranking imperial bureaucrats, Buddhist monks and commoners alike. The name Wei was established by Emperor Daowu as a diplomatic move to legitimize his kingdom vis-a-vis the Western Jin Dynasty. However, internally the term Dadai continued to be used, emphasizing its affiliation with the Dairen 代人, a group which had been formed as a means of integrating the people residing in the vicinity of Pingcheng 平城 during the transition from the Dai 代 Kingdom to the Northern Wei Dynasty.
著者
臼杵 勲 佐川 正敏 松下 憲一
出版者
札幌学院大学総合研究所 = Research Institute of Sapporo Gakuin University
雑誌
札幌学院大学人文学会紀要 = Journal of the Society of Humanities
巻号頁・発行日
no.102, pp.31-51, 2017-10-30

遊牧国家を建設した匈奴の領域では,遊牧生活的ではない定住的な城郭や集落が形成された。本稿では,匈奴国家の実態を探ることを目的に,それらの構成要素である建造物を取り上げ,その内容を示し,それらが匈奴国家に導入された系譜を明らかにすることを目的とした。 匈奴の建造物は,平地式と竪穴式の二種に区分された。平地式については瓦の使用などから漢代中国建築の影響が強いが,一部に西方の中央アジアの影響がうかがえることを指摘した。また竪穴式については,中心部ではなく中国の北辺からの影響を想定した。また,中国からの技術導入,中央アジアとの関連については,歴史史料にも,関連する記述があることを確認した。また,このような技術導入は,匈奴国家が,国家経営上,組織的意図的に実施した可能性が高いことを指摘した。論文Article
著者
松下 憲一
出版者
東洋史研究会
雑誌
東洋史研究 (ISSN:03869059)
巻号頁・発行日
vol.69, no.2, pp.205-232, 2010-09
著者
松下 憲一
出版者
北海道大学
巻号頁・発行日
2001

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