著者

村田 全 Tamotsu Murata 桃山学院大学文学部

雑誌

総合研究所紀要 = ST. ANDREW'S UNIVERSITY, BULLETIN OF RESEARCH INSTITUTE (ISSN:09187758)

巻号頁・発行日

vol.19, no.3, pp.63-74, 1994-03-30

著者

林 宏作 Hong-zuo LIN 桃山学院大学文学部

出版者

桃山学院大学総合研究所

雑誌

桃山学院大学人間科学 = HUMAN SCIENCES REVIEW, St. Andrew's University (ISSN:09170227)

巻号頁・発行日

no.4, pp.272-258, 1993-03-31

---

竹林七賢の巨頭である阮籍は、常にただひとりあてもなく車を駆け、袋小路に行き当たるごとに慟哭して帰ったという逸話がある。本論文は、この逸話の生じた背景を探求すべく、阮籍の魏晋時代における処世観及び思想変遷を分析し、乱世に生きた哲学者の悲劇の解明を試みた。The anecdote is often told of Ruan Ji-the leader of the Seven Sages of the Bamboo Grove-that he was wont to go out alone in his chariot with no particular destination in mind, only to weep bitterly and return to his home when he came up against a blind alley. Through a consideration of the historical background that gave rise to this anecdote, the present paper, by examining Ruan Ji's philosophy of life and the way his thinking changed during the transition from Wei to Jin, seeks to throw light on the tragedy of a philosopher caught up in a world in turmoil.

著者

林 宏作 Hong-zuo LIN 桃山学院大学文学部

雑誌

国際文化論集 = INTERCULTURAL STUDIES (ISSN:09170219)

巻号頁・発行日

no.7, pp.(7)-(19), 1993-02-25

---

阮籍の前半生は恰度曹魏が漢帝国を制する時代にあたるが、阮籍は病気などの口実を設け、紛雑した世から逃避し、一時の平静を得ていた。しかし後半生は、司馬氏が益々野心を増大させていった時期にあたり、その司馬昭が阮籍を常に側近とし望み通りに任せたので、司馬王朝のかけがえのない重臣のような存在にみえたが、実は司馬氏にとって阮籍は極めて有効な利用価値のある人間にすぎず、その本心では彼を信じていなかったのである。本論文は史実に基づいて阮籍とその生きた魏晉時代について論じた。Although the first half of Ruan Ji's life coincides precisely with the period when Cao Cao of the Wei kingdom was putting an end to the reign of the Han emperors, Ruan Ji used the pretext of illness to secrete himself away from the troubled world and gain a period of repose. Subsequently, however, he came to be used by the increasingly-ambitious Sima family which had taken defacto control in Wei (and was eventually to establish its own Jin dynasty), and became the advisor of Si-ma Zhao. Nevertheless, although Ruan Ji appeared to play an essential role as a statesman of the kingdom, it is apparent that the Si-ma clan did not genuinely trust him, but merely regarded him as someone with extraordinarily high use-value. The present paper uses historical sources to discuss Ruan Ji and the transition from Wei to Jin through which he lived.

著者

山川 偉也 Hideya Yamakawa 桃山学院大学文学部

雑誌

総合研究所紀要 = ST. ANDREW'S UNIVERSITY, BULLETIN OF RESEARCH INSTITUTE (ISSN:09187758)

巻号頁・発行日

vol.19, no.1, pp.11-23, 1993-08-30

著者

野原 康弘 Yasuhiro NOHARA 桃山学院大学文学部

雑誌

英米評論 = ENGLISH REVIEW (ISSN:09170200)

巻号頁・発行日

no.10, pp.41-65, 1995-12-20

---

This article concerns the Numerals in Chaucer (1340?-1400), concentrating on the historical transition of the composite numerals. A numeral '24', for example. There used to be three types to read such a numeral 24: TYPE I: four and twenty, TYPE II: twenty and four, TYPE III: twenty-four. In Old English (OE) and Middle English (ME) composite numerals from '21' to '99', the units came before tens. TYPE I and TYPE II were quite common at the age of Chaucer. TYPE III, which was completely unfamiliar to people in the later middle ages in England, is now familiar to the modern ear. TYPE I is the traditional way among Germanic Languages and TYPE III comes from French language. Although TYPE I was often used until the middle of this century, TYPE III has taken its place lately. The final aim of this article is to explain why this transition occurred. I believe that a great number of TYPE III set-phrases influenced its transition.