- 著者
- 泉川 時 後藤 春彦 吉江 俊 森田 椋也
- 出版者
- 日本建築学会
- 雑誌
- 日本建築学会計画系論文集 (ISSN:13404210)
- 巻号頁・発行日
- vol.87, no.795, pp.842-853, 2022-05-01 (Released:2022-05-01)
- 参考文献数
- 16
- 被引用文献数
- 1
The purpose of this project is to examine the transformation of shrines that have progressed with re-urbanization and to discuss the issues of shrines at the turning point by clarifying the spatial change and development process through a survey of shrines that have been developed under the initiative of the private sector in Tokyo ward area. Through the research, it was clarified that the shrines have progressed due to the unique development, changes in visitors’ behavior, and the creation of new value. On the contrary, the relationship between the various powers surrounding the shrine was found to be unbalanced.
- 著者
- 富樫 遼太 後藤 春彦 森田 椋也 山崎 義人
- 出版者
- 日本建築学会
- 雑誌
- 日本建築学会計画系論文集 (ISSN:13404210)
- 巻号頁・発行日
- vol.88, no.806, pp.1259-1270, 2023-04-01 (Released:2023-04-01)
- 参考文献数
- 23
Conventional architectural discussions have mainly focused on human living spaces. However, it is also a reality that spaces abandoned from living spaces are expanding. Those spaces are called ‘brownfields’, for example, and seen as problematic, but is there no significance in those actual state? This paper aims to clarify abandoned spaces that oppose human living spaces such as architecture by mixing the real image of mine sites and discussions of environmental philosophy. Specifically, the following characteristics of abandoned spaces were identified: [Multilayered traces] [Delocalization of traces] [Prosperity of industrienature] [Awaken senses of inconsistency].
1 0 0 0 OA 再祀後の神社の運営に関する基礎的研究
- 著者
- 森田 椋也 後藤 春彦 山崎 義人 野田 満
- 出版者
- 公益社団法人 日本都市計画学会
- 雑誌
- 都市計画論文集 (ISSN:09160647)
- 巻号頁・発行日
- vol.49, no.3, pp.1059-1064, 2014-10-25 (Released:2014-10-25)
- 参考文献数
- 17
- 被引用文献数
- 1
都市のみならず集落においても疎遠になりがちな地域住民間の関係構築・維持に神社などの既存の共有財を活かすことが考えられる。かつて政策として行われた神社整理で地域によっては神社の数は著しく減少した。しかしそうして失われた神社が後に祀り直された(再祀が行われた)事例が確認されている。本稿では和歌山市を対象として以下2点を明らかにした。(1)神社跡地の大半は神事とは無縁な場所となっていること。(2)再祀は氏子の共同出資によるものと有志のみの出資で行われるものがある。前者は集落の神社として祀り直すことに終始し、運営内容は慣例的な管理・祭礼であり、持続的運営に問題を抱える傾向がみられた。後者は有志のみの出資の場合、再祀実施時期は終戦から近年にわたる。管理・祭礼に加えて、地域住民間の交流を促す場の提供など、地域に貢献する活動を行っている神社が確認された。 本研究では、再祀の経緯とその後の運営の実態を明らかにするのみに留まったが、氏子組織の規模・特色やその社会的関係等と、再祀が行われるに至った要因や再祀後の運営状況との関連性を明らかにすることを今後の課題としたい。
- 著者
- 森田 椋也 後藤 春彦 山崎 義人 野田 満
- 出版者
- 日本建築学会
- 雑誌
- 日本建築学会計画系論文集 (ISSN:13404210)
- 巻号頁・発行日
- vol.81, no.730, pp.2731-2740, 2016
- 被引用文献数
- 1
The aim of this paper is to clarify the reality of the reviving of shrine ritual in order not only to rethink ongoing projects implemented under the word “Earthquake Disaster Reconstruction” but to think post-earthquake rebuilding of town in future tsunami-prone areas.<br> The results are the following:<br> (1) Damage and Post-Earthquake Movement of the Shrines Hit by Tsunami:<br> Most of the shrines hit by tsunami have been rebuilt or rehabilitated by the time of the survey. In some cases, the shrines got support from outside.<br> (2) Relationship between Shrine Rituals and Folk Cultural Assets in Yamada-Town:<br> In Yamada-town, the shrines play an important role in sustaining the folk cultural assets.<br> (3) Movement of Ohsugi Shrine Annual Festival Before and After the Earthquake:<br> Ohsugi shrine has been rebuilt until two years after the earthquake. After further a year, the annual festival was held with the traditional content.<br> (4) Processes and Problems of Reviving of the Groups of Folk Performing Artists:<br> Most of the groups of folk performing artists participated in Yamada Festival a half year after the earthquake, and have finished getting an almost full set of equipment until four years after the earthquake, the time of the survey.<br> (5) Processes and Problems of Reviving of the Group of Mikoshi Bearers:<br> The group of mikoshi bearers was reorganized for its reviving a year and a half after the earthquake. After further two years, it participated in Yamada Festival in the traditional format once again. When the group of mikoshi bearers was reorganized, the chief priest of Ohsugi shrine became the top adviser of it. Carrying mikoshi in the annual festival is not the same as before in several points because rebuilding of dwelling environment is not going along smoothly.<br> (6) Relationship between the Rebuilding of Town and the Reviving of Shrine Ritual in Yamada-Town:<br> The rebuilding of dwelling environment and the industrial recovery reached major milestones at almost the same time as the reviving of shrine ritual. The buildings for the sake of industrial recovery have been used as bases of the group of folk performing artists and the group of mikoshi bearers.<br> We consider that disaster victims could feel that Reconstruction is going along if annual events were held with the traditional content without suspension. In that sense, it can be said important to hold annual festivals with the possibly same content as before the earthquake since the early stage of rebuilding of town. Although restoring and carrying Mikoshi require a high amount of funds, we infer that support for reviving should be provided as soon after earthquake as possible. Besides, we found that it is especially necessary to make a point for each group to get bases commensurate with its size in likely place.<br> We also argue the importance of the role played by the chief priest of shrine in rebuilding and sustaining of town to contribute to sustaining the groups of folk performing artists, the group of mikoshi bearers and therefore the community based on above-referenced groups.<br> Interestingly, the reviving of shrine ritual reached major milestones to coincide with the shifts of dwelling environment from shelter to temporary housing, or from temporary housing to disaster public housing.<br> Not only in Yamada-town but in general reconstruction, it is hoped that as well as being a memorial for victims of the disaster, shrine ritual would be revived while linking it organically to rebuilding of dwelling environment and industrial recovery to which it is indivisibly related.