著者

菊池 秀明

雑誌

国際基督教大学学報 3-A,アジア文化研究 = International Christian University Publications 3-A,Asian Cultural Studies

巻号頁・発行日

no.46, pp.17-29, 2020-03-30

著者

菊池 秀明

雑誌

国際基督教大学学報 3-A, アジア文化研究 = Internaitonal Christian University Publications 3-A (ISSN:04542150)

巻号頁・発行日

no.48, pp.121-131, 2022-03-30

著者

菊池 秀明

出版者

国際基督教大学

雑誌

基盤研究(C)

巻号頁・発行日

2009

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19世紀の中国長江流域における社会変化を、太平天国とそれに対抗した湘軍=曾国藩の創設した地方武装勢力の主張や政策を中心に検討した。太平天国は福音主義運動の「文明化の使命」という理念に影響を受け、中国の伝統文化に対する激しい攻撃を行った。だが彼らの攻撃的な行動は「中庸」を重んじる中国知識人の受け入れるところとならず、漢人エリートたちは満洲人貴族との間に深刻な対立があったにもかかわらず、太平天国に反対した。

著者

菊池 秀明

出版者

学習院大学

雑誌

東洋文化研究 (ISSN:13449850)

巻号頁・発行日

vol.10, pp.137-171, 2008-03

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This article aims to clarify the social background of Hong Xiuquan's defeat and his founding of Shandijiao through the influence of Christianity.(1)Hong Xiuquan failed the civil service examination (科挙)in 1833, and he seemed to take notice of the mysterious death of Li Taijiao(李泰交), who was the proctor of the examination in Guangdong Province.(2)The vision of Hong Xiuquan was not an isolated phenomenon;its model was a story from Guangdong.(3)R. Morrison'spublication of the Christian pamphlet was disclosed in 1835, and Hong Xiuquan must have acquired the Quαnshi liαngrVαn(『勧世 良言』)in 1833.(4)The Datong(大同)utopia had great influence among Chinese intellectuals, and the Jin Mingguan's(金銘館) proposal to revive the ancient regime had much in common with Hong's claim in his books.(5)The Datong utopia tended to deny that the"self"(「私心」)was the cause of social conflict, and Hong Xiuquan did not agree with the anti-alien movement because he regarded it as an expression of the self.(6)The permission of the Christian mission by the Qing(清)government was an expression of its traditionaI policy to contain a foreign country (England) by pleasing other countries(France and the United States), but the Qing government prohibited the mission beyond the concession.(7)Strictly speaking, the activities of I. J, Roberts, who was the teacher of Hong Xiuquan, were illegal, and it is very lucky for the history of the Taiping rebellion that Feng Yunshan(鵜雲山)received only a light punishment in 1848 following the case of the Catholic missionary.

著者

菊池 秀明

出版者

国際基督教大学アジア文化研究所

雑誌

アジア文化研究 = Asian cultural studies (ISSN:04542150)

巻号頁・発行日

no.46, pp.17-29, 2020

著者

菊池 秀明

雑誌

国際基督教大学学報 3-A,アジア文化研究 = International Christian University Publications 3-A,Asian Cultural Studies

巻号頁・発行日

no.38, pp.133-169, 2012-03-30

著者

菊池 秀明

出版者

国際基督教大学

雑誌

社会科学ジャーナル (ISSN:04542134)

巻号頁・発行日

no.55, pp.41-68, 2005-03

著者

菊池 秀明

雑誌

国際基督教大学学報 3-A,アジア文化研究 = International Christian University Publications 3-A,Asian Cultural Studies

巻号頁・発行日

no.43, pp.1-30, 2017-03-30

著者

菊池 秀明

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:05638089)

巻号頁・発行日

vol.131, 1996-11

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This study is based on new materials obtained during field reseach at Guiping, situated at the homeland of the Taiping, on several visits between the years 1987 and 1994. Up until now, a lack of information has made difficult to study the history of Guangxi society and the early days of the Taiping. The ain of this article is to ascertain the his torical and socio-anthropological features of the correlation on of Chinese and Zhuang minority that Wei chang hui, the northan king (北王) of the Taiping, is included. The migration of Zhuang minority to the north side of Guiping started in 15th century, before the biginning of Chinese migration. Many of them were soldiers to supress the resistance movement of the Yao (瑶) minority, and made a great contribution to dynasty rule. But they could not make the political and economical foundation because of the lack of their leader, who was dismissed by he Gaituguiliu (改土帰流) policy. Under the superiority of Chinese bureaucratic migrant, the Zhuang minority engaged in tenant farming and started to accept the chinese culture. some of them succeeded at the Civil seivice examination and participated in the Chinese elite group, but most of them failed. On the other hand, some of the low class Chinese migrants, Wei chang hui's family was included in, assimilated into Zhuang culture by the marriage with Zhuang minority. At the period of Taiping movement, the Zhuang minority and Chinese low class migrants opposed to “keji”(客籍) elite group who ruled Jintian society. They could not obtain political power because of the disturbance by “keji” elite group, Wei chang hui was also persecuted at the purchase of Jiansheng (監生) status. The Taiping's propagation, that promised the great glory after the revolution, was the only relief to them.