1 0 0 0 OA 真宗無明論

著者
紅楳 英顕
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.66, no.2, pp.621-627, 2018-03-20 (Released:2019-01-11)
参考文献数
5

In Buddhism, ignorance (mumyō) is understood as the root cause of human delusions. In the Jōdo Shinshū tradition, however, scholars have developed a theory identifying two types of ignorance: ignorance as blind passions themselves (chimumyō), and ignorance as doubting salvation through Amida’s Original Vow (gimumyō).In recent years, some Shin scholars have presented their opinions against this traditional theory identifying two types of ignorance by maintaining that Shinran did not use the concept of ignorance as doubting Amida’s Original Vow. I disagree.The Hōrai school, one of the traditional schools of Shin Buddhism, developed a unique interpretation of Shinran’s understanding of the concept of ignorance, opposing the traditional view identifying two types of ignorance. In this paper, I will reexamine the Shin Buddhist theory on ignorance by consulting this alternative theory on ignorance developed by the Hōrai school scholars.
著者
井内 真帆
出版者
日本印度学仏教学会
雑誌
印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日
vol.69, no.1, pp.361-357, 2020-12-25 (Released:2021-09-06)
参考文献数
5

In 2002, around 12,000 folio manuscript pages constituting something like 150 texts were discovered in Phuri, an ancient place in the Gung thang Kingdom, near the northern border of modern Nepal. Details of this discovery have recently been made available to scholars in the catalogue Phu ri Manuscripts (2018, 2 vols.) published by the Tibetan Ancient Books Research Institute, Tibet University. Most of the Phu ri manuscripts are ritual texts, dated between the 10th and 13th centuries, the beginning of the Tibetan period of the second diffusion (phyi dar) or that of fragmentation (sil bu’i skabs).This paper examines the ritual texts in the Phu ri manuscripts, and those bringing down thunder and hail in particular (ser ba dang thog dbab pa’i man ngag, T.P.137); it also considers the transmission of Buddhism to Western Tibet at the beginning of the period of the second diffusion.