文献一覧: 「エコ・フィロソフィ」研究 = Eco-Philosophy (雑誌)

1 0 0 0 OA 明治年間の「浦島」たち―「小説」と「戯曲」と「児童文学」

著者: 早川芳枝
出版者: 東洋大学国際哲学研究センター(「エコ・フィロソフィ」学際研究イニシアティブ)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.12, pp.39-47, 2018-03

2022-10-08 22:40:13
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1 0 0 0 OA 舞踏生態学

著者: 河本英夫海野敏鈴木信一
出版者: 東洋大学国際哲学研究センター (「エコ・フィロソフィ」学際研究イニシアティブ) 事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.16, pp.141-185, 2022-02

2022-04-12 12:26:14
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1 0 0 0 IR メメント・イマジカ : 身体の記憶へ

著者: 河本英夫カワモトヒデオ Hideo KAWAMOTO
出版者: 東洋大学「エコ・フィロソフィ」学際研究イニシアティブ(TIEPh)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-philosophy (ISSN:18846904)
巻号頁・発行日: no.3, pp.109-118, 2009-03

2022-02-16 05:00:07
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https://ci.nii.ac.jp/naid/120005287978

1 0 0 0 OA 浸透する場あるいは〈中間〉の視座―動物・幼児・妙好人―

著者: 唐澤太輔
出版者: 東洋大学国際哲学研究センター(「エコ・フィロソフィ」学際研究イニシアティブ)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.11, pp.35-45, 2017-03

We naturally accept the fact that human beings make a distinction between oneself and others. However, this distinction or barrier is only the standards and disciplines established by the majority of modern society. In other words, this distinction is considered to be arbitrary. In this paper, I criticize this arbitrary distinction, and I reveal the flexible and unobstructed place.First, I explain the significance of animals by using the Heidegger’s text, Die Grundbegriffe der Metaphysik : Welt-Endlichkeit-Einsamkei. Next, I explain the perspective of children and myōkōnin 妙好人 (sublimely excellent people of Shin Buddhism). I think that they are equally the beings who are standing on the flexible and unobstructed place. That is to say, they have the perspective of interpenetrative place.Finally, I reveal the importance of the interpenetrative place by using the thoughts of the Avataṃsaka Sūtra (Jp. kegongyō 華厳経). I think the thoughts of the Avataṃsaka Sūtra have the clue to resolve the conflict between individuals.

2020-02-23 01:11:45
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http://id.nii.ac.jp/1060/00008893/

1 0 0 0 OA 経験の記述:働きの存在論(2)― オートポイエーシスにおける二重の自己

著者: 稲垣諭
出版者: 東洋大学国際哲学研究センター(「エコ・フィロソフィ」学際研究イニシアティブ)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.12, pp.85-103, 2018-03

This article deals with the subject “two selves,” however, “self (auto, sich, Selbst)” I discuss here does not by itself mean “I” who live an everyday life, nor philosophical “ego” or “subjectivity.” Neither is my intent to rehabilitate philosophy of subjectivity. Instead, I am trying to establish the term “self” as one that can include world phenomena seen over a broader area, especially phenomena certain unit elements “dynamically form cluster/assemblage.” Through such process, I reveal double movements contained in self after the pattern of autopoiesis theory. The movements play roles in stabilization and destabilization, as well as structurization and functionalization. Finally, I point up the difference with Bateson’s “self” who advanced cybernetics.

2019-10-21 17:55:10
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http://id.nii.ac.jp/1060/00009816/

1 0 0 0 OA ブリコルール熊楠―「やりあて」とブリコラージュをめぐって―

著者: 唐澤太輔
出版者: 東洋大学国際哲学研究センター(「エコ・フィロソフィ」学際研究イニシアティブ)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.12, pp.25-38, 2018-03

In this article, surrounding the word “Yariate” coined by Kumagusu Minakata (1867–1941, a naturalist, folklorist, myxomycete researcher) and the concept “Bricolage” advocated by Claude Lévi-Strauss (1908–2009, a cultural anthropologist), I compare and discuss the key concepts of their respective thought. Through this process, I reveal that what are essential in Minakata’s “Yariate” are highly intuitive wisdom beyond analytical and objective knowledge, as well as tact, namely the ability to connect things belonging to different semantic fields each other.“Yariate" is an intellectual Bricolage. It is extremely savage, nevertheless, is as beautiful as a “myth.” Under extremely limited circumstances where there were few books and seldom information arrived from outside world, Minakata’s Bricolage was performed to its full potential. In this article, quoting Minakata’s discourses, I discuss the process he performed tact andconducted “Yariate” in Nachi-san Mountain with his books “in hand” and the knowledge he had accumulated so far.

2019-03-09 10:50:35
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http://id.nii.ac.jp/1060/00009812/

1 0 0 0 IR 南方熊楠と曖昧な「エコロジー」 : 序説 (TIEPh第1ユニット自然観探究ユニット)

著者: 田村義也
出版者: 東洋大学「エコ・フィロソフィ」学際研究イニシアティブ
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: no.8, pp.35-45, 2014-03

2019-02-03 16:06:10
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https://ci.nii.ac.jp/naid/120005445024

1 0 0 0 OA 絶滅危惧種リュウノヒゲモと琵琶湖・淀川水系固有種ネジレモに関する保全遺伝学的研究

著者: 金子有子
出版者: 東洋大学国際哲学研究センター(「エコ・フィロソフィ」学際研究イニシアティブ)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.11, pp.101-112, 2017-03

The clonal diversities of Potamogeton pectinatus L. (Potamogetonaceae) and Vallisneria asiatica var. biwaensis (Hydrocharitaceae) were evaluated for conservation of genetic diversity of these species. Potamogeton pectinatus is a rare submerged macrophyte in Japan. Protection of the genetic variability of these rare and endemic species is required from a viewpoint of conservation genetic. According to microsatellite analysis, the clonal diversities (Shannon’s index) of P. pectinatus populations varied widely among 11 sampled populations, with ranging from 0.000 to 0.990. The low clonal diversities were found in some populations in Kinki districts. These populations were affected by the anthropogenic disturbances because of cutting these areas before flowering. Vallisneria asiatica var. biwaensis is an endemic submerged macrophyte in the Lake Biwa-Yodo River system. Local populations of V. asiatica var. biwaensis have decreased in the south basin of Lake Biwa since the 1970s. Genetic variation of this species was evaluated by using allozyme analysis. The clonal diversities (Simpson’s D index) of 13 sampled populations were ranging from 0.782 to 0.972. These results would be useful information for development of conservation program.

2019-01-04 21:17:31
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http://id.nii.ac.jp/1060/00008899/

1 0 0 0 OA 地球環境問題の現状とシンガポールの環境政策

著者: 吉田美緒本島正人大島尚ヨシダミオモトジママサトオオシマタカシ Mio YOSHIDA Masato MOTOJIMA Takashi OHSHIMA
出版者: 東洋大学「エコ・フィロソフィ」学際研究イニシアティブ(TIEPh)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-philosophy (ISSN:18846904)
巻号頁・発行日: no.1, pp.129-149, 2007-03

2018-11-26 05:44:19
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http://id.nii.ac.jp/1060/00003376/

1 0 0 0 IR 『女神』における喪失感が伴う恋愛詩―郭沫若の恋愛と罪の意識

著者: 横打理奈
出版者: 東洋大学国際哲学研究センター(「エコ・フィロソフィ」学際研究イニシアティブ)事務局
雑誌: 「エコ・フィロソフィ」研究 = Eco-Philosophy (ISSN:18846904)
巻号頁・発行日: vol.12, pp.49-64, 2018-03

Guo Moruo, prior to coming to Japan in 1914, got married with a woman his parents had determined. He could not feel affection for his wife, and engaged in free love with Sato Tomi, a Japanese woman he met after coming to Japan, leading to marriage with her out of legal system.It should have been a longed love and an ideal marriage for Guo Moruo who experienced love only after coming to Japan. Nevertheless, upon going beyond Platonic relations, their love turned something undutiful and inadmissible to him because he could not give his virginity in spite of destroying her virginity. As a consequence, many of his love poems somehow cast a dark shadow.Young men in the intellectual class of Japan at that time were supposed to be going to live a life as an elite bearing the destiny of the state on his shoulders. However, as a matter of fact, they agonized about their love in connection with their family (parents) rather than about the connection between an individual and the state. The self of Guo Moruo awakened in Japan was that of Chinese students, nevertheless, it was the same agony among young men in Japanese intellectual class in the Taisho Era. Guo Moruo agonized in the Taisho Era in Japan about the issues concerning family and concerning an individual. Guo Moruo performed creative activities amid such agony, resulting in love with his sweetheart accompanying something unpleasant, which influenced on his works noticeably.