著者
土屋 了子
雑誌
アジア太平洋討究 (ISSN:1347149X)
巻号頁・発行日
vol.5, pp.97-125, 2003-03
著者
島田 顕
出版者
早稲田大学アジア太平洋研究センター
雑誌
アジア太平洋討究 (ISSN:1347149X)
巻号頁・発行日
vol.43, pp.85-101, 2022-02-28 (Released:2022-03-24)
参考文献数
42

The broadcast of the Japanese programs to Japan by Moscow Radio, which started in April 1942 during World War II, had various defects. However, the broadcast itself continued without any improvement. Then, in the postwar Cold War period, the Japanese programs of Moscow Radio became a part of communist propaganda to the “West”. What points have come to be emphasized in the radio broadcast to Japan by Moscow Radio during the postwar Cold War period? In addition, have the various shortcomings of Japanese programs that have been overlooked so far been overcome? How has postwar Japanese broadcast changed compared to broadcast during WWII?The purpose of this paper is to clarify the role played by the Japanese programs by Moscow Radio during the postwar Cold War period and the points to be improved in the broadcast programs in line with them, and to consider their meanings. How was the Cold War trying to change Japanese broadcasting?This paper consists of six sections: first, summary of study of the Radio Moscow and broadcast programs in Japanese from WWII to period of Cold War; second, criticisms and improvements of defects in the Cold War; third, persons involved in the improvement; fourth, frequencies and broadcast times of Japanese programs; fifth, relation of Japanese programs to Cold War; sixth, generalization of radio broadcast of Japanese programs to Japan in 1950.
著者
早瀬 晋三
出版者
早稲田大学アジア太平洋研究センター
雑誌
アジア太平洋討究 (ISSN:1347149X)
巻号頁・発行日
vol.44, pp.155-182, 2022-03-24 (Released:2022-03-29)
参考文献数
10

In the territorial disputes of the East and South China Seas, the scattered islands and reefs are said to be “historically unique territories” for countries claiming territorial rights. A solution to this has been sought by international law. Several scholarly books have already been published, and the Arbitration Tribunal decided on the South China Sea in 2016. However, it is not going to be solved. The reason is that international law has many ambiguities based on customary law and is not binding on judgment. On the other hand, it is not clear how the countries claiming territorial rights have customarily used the sea. The purpose of this article is to consider how the East and South China Seas have been used as fishery resources through the monthly journal Kaiyo Gyogyo (Sea Fisheries) published in 1936–43. Japan invested capital for the development of phosphorus ore from the latter half of the 1910s in the Spratly Islands, the South China Sea, which was further expected to be a prelude to the southward fishing industry. On March 30, 1939 it was incorporated into Kaohsiung City, Taiwan called “Shin-nan-gunto” as a territory of the Empire of Japan.
著者
村嶋 英治
出版者
早稲田大学アジア太平洋研究センター
雑誌
アジア太平洋討究 (ISSN:1347149X)
巻号頁・発行日
vol.43, pp.215-257, 2022-02-28 (Released:2022-03-24)

“Authentic” relics of the Buddha have the potentiality to become a common object of worship and symbol of all Buddhists regardless of Theravada, Mahayana or Tibetan Buddhism.The Buddha relics excavated in Piprahwa in India in January 1898 were offered by the British India Government to King Chulalongkorn, the sole existing Buddhist monarch. He did not accept them immediately, doing so only after careful consideration.The King distributed a portion of the relics to Russian Buddhists in August 1899, and then to Burmese and Ceylonese monks on 9 January 1900.Inagaki Manjiro, a devout Zen Buddhist and the first Japanese Minister in Siam, fully understood the importance of the relics for forming a unity of the different Buddhists both in Japan and Asia. Without any instructions from Foreign Minister Aoki Shuzo in Tokyo, Inagaki petitioned the King requesting a portion of the relics for the Japanese. Ishikawa Shuntai, the top administrator of the Otani sect of Shin Buddhism, responded favorably to Inagaki’s proposal. Ishikawa envisioned including the relics in his own magnificent plan to build a world Buddhist center in front of the Imperial Palace in Tokyo.A Japanese Buddhist mission (chief representative: Otani Koen of the Otani sect) had an audience with King Chulalongkorn on 14 June 1900 and received the relics the next day from Chaophraya Pasakorawong, Minister of Public Instruction.Ishikawa asked the Thai government to send some Thai monks for the ceremony to lay the cornerstone of his world Buddhist center in Tokyo. However the Thai government did not cooperate because they were not so enthusiastic about Buddhist unity as were Ishikawa and Inagaki.