著者

井竿 富雄

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.11, pp.1-12, 2005-03-25

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This Article describes the Mobilization of the 42nd infantry regiment from Yamaguchi. This regiment was mobilized to Siberia in August, 1919, The WWI came to an end. Confusion surrounded Intervention in Siberia. In Yamaguchi, soldiers were mobilized immediately following an event celebrating the end of WWI. In this article, the author will explain the system of Mobilization in the region at that time.

著者

井竿 富雄

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.12, pp.1-12, 2006-03-07

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This article is an analysis of articles about Japan's Intervention in Siberia as reported in Japanese Newspapers. At the time of Japan's Intervention in Siberia, local newspapers in Yamaguchi Prefecture contained many articles about legions dispatched from Yamaguchi. Many of the articles were letters written by soldiers and officers in Siberia. In these letters, the soldiers and officers wrote about the battles with Russia and the peoples living in Siberia. The letters from Siberia had a certain reality about them, but they introduced biased views about Russia and Russian Peoples. In Japanese Newspapers, there were many articles praising those who died in the war. These articles were of a stereotypical pattern. The author analyses this problem.

著者

磯野 有秀

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.8, pp.102_a, 29_a-21_a, 2002-03-25

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Yamaguchi City was formerly the 'western capital city' of the flowering Ouchi culture, whose name was known to Western Europe. The city expanded world trade ranging from the Far East to the South-Eastern Asia on behalf of Japan, amidst the deterioration and rebellion of the aristocratic Muromachi Shogunate from the Middle Ages to the age of civil strife. The reign of the Mori succeeding the Ouchi doesn't have, regrettably enough, culture and prosperity worthy of our notice. However, from this obscure era of reign arose the second brilliance or what we call 'the Meiji Restoration'. Yamaguchi City became its seismic center. A common opinion calls this movement modernization, ascribing the seismic center to the Mori of Hagi, but rather, it should be ascribed to the presence of the times of the Ouchi. The Meiji Restoration was won by the total war involving the Mori clan for which the descendants, local people and peasants, and samurais of the lower class fought. These people of no name once glorified the joys of the Ouchi culture, launched to the world sea with energy. At the earlier stage of the Meiji era, the struggle for the equality of the sexes in law and the civil rights surged up. Thus, the then era was called 'the age of civilization and enlightenment'. However, the Meiji era gradually changed into the time of wealth and military strength. At the middle stage of the Meiji era, the patriarchal Tennoism with the three pillars of the Constitution of the Great Imperial Japan, the Imperial Rescript on Education and ie or family system civil law was integrated, and thus Meiji changed its character drastically. Its effect still persists down to the present day. The two great figures who guided the change in quality of Meiji were Hirofumi Ito and Aritomo Yamagata, local royalists of the Restoration period who held real power, but it is hardly known that at about the same period, Akiyoshi Yamada, another royalist from the same province and Minister of Justice, died an unnatural death. Considering that he followed French example of the civil law, and was loyal to the civil social law, what his death meant was of vast importance. It seems not too much to say that the movement of rebirth of the Ouchi culture in Yamaguchi City is the movement to restore the real quality of the Restoration.

著者

安光 裕子

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.6, pp.120_a-119_a, 101_a-95_a, 2000-03-25

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For a traditional school library, there was an image of "Closed Facility" to students and and children. In this paper, the author has surveyed how a future school library should be by mingling of the students, children and teachers with the three elements of 'data', 'facilities' and 'staff'. Only when these three elements become substantial, a better school library is built up. First of all, as the first step to 'ensure both a rich learning for students and children, and the encounter with books', the key to school library changed to a 'closed facility' should be unlocked. What is important to a future school library is to have a mutual understanding of 'a school library is a place of a door everywhere' where every citizen can touch all kinds of the world.

著者

李 修京 李 修京

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.11, pp.A71-A78, 2005-03-25

著者

野口 義廣

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.8, pp.23-33, 99_a, 2002-03-25

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The writer published a paper titled 'A New Approach to Bocho-ology or Comprehensive Study of Yamaguchi … a consideration of Ouchi's ancient folk story seen through Ouchi's Rise and Fall … (1997). This paper treats with the presentation of problems followed thereafter and their answers, and furthermore, the retrospect and prospect of the studies so far.

著者

安渓 遊地 安渓 貴子 安渓 貴子

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.13, pp.57-73, 2007-03-31

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Mr. AKAGI Hayashi, an eminent storyteller of Tokuji, passed away on the 30^<th> of November 2005. This article introduces his narratives recorded in 2004 about the local history and folkloric traditions in Tokuji District, northern Yamaguchi City. Part 1 is a record of our visit to locations of historical interests, guided by Mr. Akagi. He showed us the places where Saint Chogen (1121-1206) performed his Herculean work to collect timber to reconstruct Todaiji Temple in Nara. Part 2 deals with the folklore of Tokuji : festivals, daily food, and encounters with mythical or extinct creatures, a golden kite, a white pheasant, serpents, and wolves. Part 3 is an extract of Mr. Akagi's manuscripts. We have chosen his biographical writings. He was raised in a family of soma or professional forest workers, who felled trees, sawed wood, and made rafts to flow down the Saba River. His house is located on the riverbank, and his family members have voluntarily undertaken the task of looking after passengers, who crossed the big river on a narrow wooden bridge. They are proud of the result that they have saved dozens of human lives from drowning.

著者

渡辺 克義 渡辺 克義

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.9, pp.A37-A48, 2003-03-25

著者

川口 喜治

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.4, pp.75-89, 95_a, 94_a, 1998-03-25

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孟浩然是著名的盛唐自然詩人・田園詩人。因篇幅関係本論分為上篇和下篇。上篇整理了関于孟浩然詩的自然風景描写的歴代主要研究。本稿(下篇)継承上篇而着重考察孟浩然作品中的自然風景描写的特点。孟浩然詩的自然描写特徴, 一箇是詩人対于自然参与的態度具有積極性, 還有一箇特徴是歴代評論和現代研究家所論之「清」的用字・詩風。本稿将把這両箇特徴之間的関係作為中心来考察孟浩然詩的自然風景描写。孟浩然詩中有両種最顕著的自然描写。一箇是対于具有透明性(形容詞是「清」)的河・湖的描写。并且引人注目的是詩人不僅描写河水・湖水的透明性(本稿称作「視覚的透明性」), 而且屡次描絵水中活動的生物(魚類等)。孟浩然玩賞的対象不但是清〓的河水・湖水, 而且還有水中生物, 這足以表現出詩人対于自然的参与態度的積極性。従別的観点来看, 水的視覚的透明性(即「清」)将詩人対于自然的積極参与成為可能。与透明的河水・湖水一起, 孟浩然有時還描写垂釣。孟浩然似乎愛好垂釣, 詩中垂釣的描写比較多。論者分析垂釣是「人」対于「自然(魚)」的積極参与的一箇典型行為。因此論者認為孟浩然愛好垂釣, 自然也就表現出詩人対于自然参与的態度的積極性。其他的最顕著的自然描写是清晰(形容詞是「清」)的声音描写。本稿所列挙之声音都是比較細微的。如説露珠自竹葉上滴下之声,幽清的松風声・泉水声等。詩人是主動傾聴這細微的声音。這種主動傾聴微細声音的態度就足以表現出詩人対于自然的参与態度的積極性。并且値得注意的是描写的時間大都是夜間。這時四辺寂静無声。因此細微之声也易為詩人所聴到。即夜間寂静的環境(本稿叫做「聴覚的透明性」)将詩人対于自然的積極参与変為可能。論者進一歩認為孟浩然詩中這種声音描写的形容詞「清」除具有本来意義的「清晰」之外, 同時也意味着寂静無声而細微之声也能聴到的聴覚的透明性環境。

著者

安渓 遊地

出版者

山口県立大学

雑誌

山口県立大学國際文化學部紀要 (ISSN:13427148)

巻号頁・発行日

vol.12, pp.A1-A9, 2006-03-07

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ある日本の島で出会った女性は,「もし人が救われるなら,学問で救われる。人が滅びるならば,学問で滅びる」という知恵の言葉を,島の高齢者から教わって育った。そして,民俗や植物についての知識に興味をもつ少女となったあと,島を訪れるさまざまな研究者と接することになるが,その中で,お手本とすべき人はごく少数であった。彼女の記憶に残るのは,資料を借りて返さぬ人,島びとの研究の成果を自分のもののように発表する教授など,島びとを人間としてあつかわないおごりに満ちた姿だった。こうした悲しみの語りを教材として,いかにしてフィールドワークにおける研究という営みをめぐる問題点を乗り越えることができるのか,それを学生たちとともに考えてみたい。