- 著者
-
張 政遠
- 出版者
- 西田哲学会
- 雑誌
- 西田哲学会年報 (ISSN:21881995)
- 巻号頁・発行日
- vol.4, pp.79-91, 2007 (Released:2020-03-24)
In this paper, I shall discuss Nishida’s philosophy of acting intuition. I shall argue that acting intuition can be understood as a situated action. Situated action is not a philosophical concept, but is from the theory of situatedness in cognitive science. I shall interpret acting intuition as a third position based on the situatedness in our historical world. Like the concept of situated action, acting intuition is a philosophical position that is anti-intellectualism. The later development of Nishida’s philosophy shifts from the position of experience to a socially and historically oriented dimension. The world where we are experiencing and acting is not an imaginary world, but a world that is situated in society and history. Nishida does not use the word “situation”in his philosophy. However, we can see that Nishida has a similar word in “foothold.”Without this foothold or ground, a person will not be able to act in the concrete world. In this sense, to become the thing is an acting intuition, which is always in situ. Acting intuition is a philosophical position abridging cognitive science on one hand, and the phenomenology of action on the other.