著者
酒井 貴広
出版者
早稲田大学
雑誌
若手研究(B)
巻号頁・発行日
2016-04-01

本研究では、高知県西部の幡多地方を中心に、県下に今なお存在する民俗事象「犬神」について考察した。高知県下の「犬神」は、歴史的に様々な「強制力」からの働きかけを受け、今日では特異な変容を遂げている。さらに、戦後の高知県における「犬神」は、学術研究・生活世界・フィクション作品の三者の間で結び付き、時に相互作用を発生させながら今日の変容に至ったと結論付けられる。
著者
酒井 貴広
出版者
日本生活学会
雑誌
生活学論叢 (ISSN:24332933)
巻号頁・発行日
vol.25, pp.63-77, 2014-09-30 (Released:2021-03-29)

In this paper, it was clarified that "Inugami (犬神)" is existing still now with the consideration of discrimination in Hata (幡多) district, Kochi Prefecture from the fieldwork. "Inugami" has changed intimately to the slander without grounds that stagnate internally individual. It is assumed that such a change had arisen with the flow in the age, and shows the necessity of continuous Tsukimono research with the attention of individuality. Moreover, articles of these topics were paid attention after the World War 2, it is clarified that information about "Inugami" having been frequently seen in Kochi Prefecture. Also, from the field data and the newspaper articles in this area, it is assumed that talking about "Inugami" decreased in about the 1960s. It is shown that marriage changed at this time from the synchronic articles. In conclusion, "sending information" for losing superstitions changed and made to inside tsukimonosuji. And it is necessary to consider another way of media and articles.
著者
酒井 貴広
出版者
日本生活学会
雑誌
生活學論叢
巻号頁・発行日
no.25, pp.63-77, 2014-09-30

In this paper, it was clarified that "Inugami (犬神)" is existing still now with the consideration of discrimination in Hata (幡多) district, Kochi Prefecture from the fieldwork. "Inugami" has changed intimately to the slander without grounds that stagnate internally individual. It is assumed that such a change had arisen with the flow in the age, and shows the necessity of continuous Tsukimono research with the attention of individuality. Moreover, articles of these topics were paid attention after the World War 2, it is clarified that information about "Inugami" having been frequently seen in Kochi Prefecture. Also, from the field data and the newspaper articles in this area, it is assumed that talking about "Inugami" decreased in about the 1960s. It is shown that marriage changed at this time from the synchronic articles. In conclusion, "sending information" for losing superstitions changed and made to inside tsukimonosuji. And it is necessary to consider another way of media and articles.
著者
酒井 貴広
出版者
日本生活学会
雑誌
生活學論叢
巻号頁・発行日
vol.25, pp.63-77, 2014

In this paper, it was clarified that "Inugami (犬神)" is existing still now with the consideration of discrimination in Hata (幡多) district, Kochi Prefecture from the fieldwork. "Inugami" has changed intimately to the slander without grounds that stagnate internally individual. It is assumed that such a change had arisen with the flow in the age, and shows the necessity of continuous Tsukimono research with the attention of individuality. Moreover, articles of these topics were paid attention after the World War 2, it is clarified that information about "Inugami" having been frequently seen in Kochi Prefecture. Also, from the field data and the newspaper articles in this area, it is assumed that talking about "Inugami" decreased in about the 1960s. It is shown that marriage changed at this time from the synchronic articles. In conclusion, "sending information" for losing superstitions changed and made to inside tsukimonosuji. And it is necessary to consider another way of media and articles.
著者
松田 俊介 酒井 貴広
出版者
日本生活学会
雑誌
生活学論叢 (ISSN:24332933)
巻号頁・発行日
vol.30, pp.1-14, 2016 (Released:2021-05-14)
参考文献数
23

Since 2001, a characteristic ritual called Goran-shiki has been conducted at Tsuga-cho Ienaka, Tochigi City. Hard drinking and the food taboo on eggs are features of this ritual. Although Goran-shiki is relatively new, both the citizens of Ienaka city and visitors to it are accepting it as a tradition. We think that Goran-shiki acts as an identity symbol for people in Ienaka city. We analyzed the acceptance process and identified three points regarding this ritual.(1) Various people are involved in the management of Goran-shiki, for example, the chief priest of a Shinto shrine, event consultants, and the kagura preservation meeting. Moreover, Goran-shiki is conducted only after considering various expectations.(2) In spite of the various expectations from it, Goran-shiki has been strongly appealing for a food taboo on eggs. This phenomenon is the paradoxical effect of a ritual that strongly appeals to people’s traditional consciousness.(3) Goran-shiki is based on the Nikko-zeme constitution at the Rinno-ji temple. The management introduced the unique feature of forbidding the eating of eggs in this ritual. This characteristic has made Goran-shiki an accepted ritual.