著者

歌川 光一

出版者

昭和女子大学女性文化研究所

雑誌

女性文化研究所紀要 (ISSN:09160957)

巻号頁・発行日

no.45, pp.37-48, 2018-03

著者

遠藤 由紀子

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture,Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.45, pp.13-36, 2018-03-31

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Yamakawa was the chief retainer of the Aizu Domain at the end of the Edo Period. TheYamakawa family comprised seven siblings, of whom the first son Hiroshi, second son Kenjiro,and fifth daughter Sutematsu were famous. This paper clarified the life of the second daughter Miwathat has remained unknown to date. Miwa moved to the border of the Shimokita Peninsula when theAizu Domain was reconstructed as the Tonami Domain after the Boshin War. Her husband MasaeiSakurai worked as the principal of an elementary school. In 1886, all members of her family settledin Nemuro as a colony because her first son Yasuhiko was recruited as militia settlement. Miwadelivered five sons and five daughters. As she was education-obsessed, she sent most of them toTokyo from Nemuro and let them live in the Yamakawa family home as students. All brothers andsisters of the Yamakawa family maintained harmonious relations and supported each other wellinto adulthood. Miwa was an ideal, dutiful wife and devoted mother who always stayed with herhusband and educated her children over the course of her lifetime, though she taught sewing at onetime in her life.

著者

小野寺 拓也 Takuya Onodera

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.41, pp.79-80, 2014-03-31

著者

遠藤 由紀子 Yukiko Endo

出版者

昭和女子大学女性文化研究所

雑誌

女性文化研究所紀要 (ISSN:09160957)

巻号頁・発行日

no.35, pp.25-41, 2008-03

---

Heima Kajiwara, who was the chief retainer of the Aizu-han in the last days of the Edo period, disappeared suddenly in the beginning of the Meiji period. He had a child with Futaba Yamakawa in the Edo period and some children with Tei Mizuno in the Meiji period. Futaba had been brought up under strictly 'Samurai' ethic of woman in the Aizu-han and worked in the Tokyo Women's College of Education. Tei was an advanced woman who founded a free, private elementary school in Nemuro, Hokkaido and worked to promote the importance of Education. Recently the re-evaluation of Tei's work brought with it the discovery of the location of Heima's tomb. The discovery clarified what happened at the end of Heima's life. Both Futaba and Tei brought up their children while working and single. Both women did not adhere to the traditional conventions of marriage, and lived their lives without depending on their husband.

著者

森 ます美 Masumi Mori 昭和女子大学生活機構研究科

出版者

昭和女子大学女性文化研究所

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

vol.41, pp.12-29, 2014-03-31

---

The wage increase is the inevitable issues to expanding domestic demand for Japan which is faced with the challenge of overcoming deflation. In this situation, since the 2000s, the measuring standard/minimum cost of living has attracted attention for wage increase policy. National trade union centers and researchers measured them. This paper compares four standard/minimum cost of living. Our findings are as follows. The difference in level is large to say the standard/minimum cost of living. Then, to enhance the effectiveness of measuring standard/minimum cost of living for the wage increase policy, the more research on the standard of living and wages being guaranteed to the workers is required.

著者

遠藤 由紀子

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture,Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.45, pp.13-36, 2018-03-31

---

Yamakawa was the chief retainer of the Aizu Domain at the end of the Edo Period. TheYamakawa family comprised seven siblings, of whom the first son Hiroshi, second son Kenjiro,and fifth daughter Sutematsu were famous. This paper clarified the life of the second daughter Miwathat has remained unknown to date. Miwa moved to the border of the Shimokita Peninsula when theAizu Domain was reconstructed as the Tonami Domain after the Boshin War. Her husband MasaeiSakurai worked as the principal of an elementary school. In 1886, all members of her family settledin Nemuro as a colony because her first son Yasuhiko was recruited as militia settlement. Miwadelivered five sons and five daughters. As she was education-obsessed, she sent most of them toTokyo from Nemuro and let them live in the Yamakawa family home as students. All brothers andsisters of the Yamakawa family maintained harmonious relations and supported each other wellinto adulthood. Miwa was an ideal, dutiful wife and devoted mother who always stayed with herhusband and educated her children over the course of her lifetime, though she taught sewing at onetime in her life.

著者

阿部 美香

出版者

昭和女子大学女性文化研究所

雑誌

女性文化研究所紀要 (ISSN:09160957)

巻号頁・発行日

no.44, pp.1-16, 2017-03

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In the beginning of the Kamakura era, the King Enma Hall (Enmaō-dō) was established in Daigoji temple. During this period, Senyōmon-in was the sixth imperial princess in the line of Retired Emperor Goshirakawa-in and the head of a gogan sub-temple. She was deeply devoted to Shingon Esoteric Buddhism, but when and how did such devotion begin? The key is found in the incident of an ecstasy she experienced at the age of 17. The recounting of her own experience, a document that was thus far ignored by scholars, is an invaluable testimony that revolves around the mind and body of women in Medieval Japan. The paper sheds light on this story's connection to the magical powers of an Esoteric practice known as Enmei shōkon sahō. I will argue that this event was the starting point for the construction of the King Enma Hall by Senyōmon-in and the monk Seigen.

著者

遠藤 由紀子 Yukiko ENDO

出版者

昭和女子大学女性文化研究所

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.47, pp.37-54, 2020-03-31

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Kenjiro Yamakawa of Aizu fought in the Boshin War on the losing side. After the war, he studied abroad at Yale University in the early Meiji era, earning a PhD in physics. Later, he served as president of Tokyo Imperial University and led the education world in the Meiji period. Kenjiro’s eldest son Makoto took a wife named Yoshi from the Kajii family of military doctors from Daishouji. According to the “Aizu Zakki” recorded by Yoshi and preserved by her descendants, Kenjiro had informed Yoshi about the history of the Chugoku region and the Aizu clan, the relatives of the Yamakawa family, and his knowledge of waka poetry. The records show that Kenjiro passed on knowledge and education to his eldest son’s wife and expected her to support the Yamakawa family. People of Aizu who moved to Tokyo maintained a sense of belonging to Aizu, which helped discipline themselves even after the modern era. Descendants of Yoshi, too, live in modern society with a sense of pride and identification with their ancestor’s hometown.

著者

Barcus Faith Nobuko

出版者

昭和女子大学女性文化研究所

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

vol.34, pp.97-111, 2007-03-31

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Ikuko Araki, in the 1913 photo with the members of Seito-sha, a newly organized feminist group, looks like an innocent little dreamy-eyed girl. She is my aunt, and the elder sister of my father Toichiro Araki. How did this sweet and innocent looking woman come to be labeled in the Japanese news media as a "notorious" playgirl, and wanton woman who defied convention? And how did it happen that years later she was referred to as the magnanimous Kohkuh Bokan (aircraft carrier) that reached out to so many?

著者

阿部 美香 Mika ABE

出版者

昭和女子大学女性文化研究所

雑誌

女性文化研究所紀要 (ISSN:09160957)

巻号頁・発行日

no.48, pp.1-18, 2021-03

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Images of the Nine Stages of the Decay of the Flesh (Kusōzu) were painted In the Hall of King Yama (Enmaōdō) at Daigoji temple, which was built at the behest of Sen'yōmon-in after the Jōkyū no ran uprising. This is probably the first example of a religious space in Japan where the officials of the underworld are depicted in conjunction with the kusō imagery, but what rituals and words formed the basis for this imagery? In this paper, I have focused on Jōkei's "Mujô no kotoba" (Words on Impermanence) and Go-Toba's "Mujō kōshiki" (Ritual Lecture on Impermanence) and make clear that these are indispensable ritual texts for understanding this religious space. Moreover, I argue that the significance of the building of the Enmaōdō is tied to Sen'yōmon-in's active engagement in the practical implementation of her faith.

著者

Barcus Faith Nobuko

出版者

昭和女子大学

雑誌

昭和女子大学女性文化研究所紀要 (ISSN:09160957)

巻号頁・発行日

vol.33, pp.101-122, 2006-03-31

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特別寄稿:女性史としての彼女の物語シリーズ第1回第二次世界大戦が日本とアメリカの女性たちの発展に与えた影響第二次世界大戦が日米両国の女性の発展につながった事は、否定できない。いや、戦争がカタリスト(触媒)になって「天命」をもたらしたともいえよう。マイケル・バローニ氏は、Our Country, Shaping of Americaに言う。「The year 1947 was a hinge in American history, a time in which the country changed quite markedly from one thing into another.」(c.1990, p.197)彼の言葉は、日本にも当てはまるのではないか。1947年の日本は敗戦後の焼け野原から立ち上がり、男女同権、女性参政権、デモクラシーなど目の回るように新しい思想が次々とアメリカから入ってきた。日本も「...changed quite markedly from one thing into another」と言えるのではないか。寄稿するにあたり、戦争が女性たちに与えた影響、戦後のハプニングがどういう道をたどって女性の発展に貢献したか、日本とアメリカの違ったアプローチを、この時代を歩んだ著者自身の体験も含めて調べてみた。今日の女性は私どもが若いころには夢にも見ない自由、権利を持っているが、その自由、権利に対する姿勢は、良し悪しは別として、日本とアメリカとは根本的に違うと思う。2千年以上の歴史を持つ島国、和を大事にする国日本、戦争で始まって三百年にもならない若い国、個人の権利を大事にする大国アメリカ、お互いに学ぶことば多い。

著者

歌川 光一

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture,Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.45, pp.37-48, 2018-03-31

著者

岸田 依子 Yoriko Kisida 昭和女子大学文学研究科

出版者

昭和女子大学女性文化研究所

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

vol.42, pp.83-85, 2015-03-31

著者

遠藤 由紀子 Yukiko ENDO

出版者

昭和女子大学女性文化研究所

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.48, pp.1-16, 2021-03-31

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I conducted a study on Sakurai Onnajuku, which was headed by female educators Chika Sakurai and Fuki Kuratsuji, who were families to each other. The study revealed how the said cram school was merged with Nihonjoshi Koutougakuin.The year of the merger was "1941". It was confirmed that before the war, the faculty members of Nihonjoshi Koutougakuin valued English education without being tied to the prevalent public opinion of expelling English.As they celebrate their 100th anniversary of establishment, they would like to continue promoting education and research so that women can play an active role in and open up their lives to our globalizing society.

著者

島﨑 里子 Satoko Shimazaki

出版者

昭和女子大学女性文化研究所

---

In his Lives of Saints, Ælfric (c. 955-c.1010) dealt with the Life of Saint Eugenia, which is one of the most popular legends of the transvestite saints in Medieval Europe. It is worth to discuss how Ælfric treats Eugenia in the story, which inevitably contains the matters of sacred and secular sexuality. For further investigation, this article provides the diplomatic text of Ælfric’s ‘Life of Saint Eugenia’ in MS Cotton Julius E. vii, British Library, and compares in detail the newly edited text with Skeat’s edition.

著者

遠藤 由紀子 Yukiko Endo

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

vol.35, pp.25-41, 2008-03-01

---

Heima Kajiwara, who was the chief retainer of the Aizu-han in the last days of the Edo period, disappeared suddenly in the beginning of the Meiji period. He had a child with Futaba Yamakawa in the Edo period and some children with Tei Mizuno in the Meiji period. Futaba had been brought up under strictly 'Samurai' ethic of woman in the Aizu-han and worked in the Tokyo Women's College of Education. Tei was an advanced woman who founded a free, private elementary school in Nemuro, Hokkaido and worked to promote the importance of Education. Recently the re-evaluation of Tei's work brought with it the discovery of the location of Heima's tomb. The discovery clarified what happened at the end of Heima's life. Both Futaba and Tei brought up their children while working and single. Both women did not adhere to the traditional conventions of marriage, and lived their lives without depending on their husband.

著者

岩脇 三良 Saburo Iwawaki

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.34, 2007-03-31

著者

岩脇 三良 Saburo Iwawaki

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

vol.34, pp.7, 2007-03-31

著者

森 ます美 Masumi Mori

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

vol.41, pp.12-29, 2014-03-31

---

The wage increase is the inevitable issues to expanding domestic demand for Japan which is faced with the challenge of overcoming deflation. In this situation, since the 2000s, the measuring standard/minimum cost of living has attracted attention for wage increase policy. National trade union centers and researchers measured them. This paper compares four standard/minimum cost of living. Our findings are as follows. The difference in level is large to say the standard/minimum cost of living. Then, to enhance the effectiveness of measuring standard/minimum cost of living for the wage increase policy, the more research on the standard of living and wages being guaranteed to the workers is required.

著者

清水 みち Michi Shimizu

雑誌

昭和女子大学女性文化研究所紀要 = Bulletin of the Institute of Women's Culture, Showa Women's University (ISSN:09160957)

巻号頁・発行日

no.43, pp.27-42, 2016-03-31