著者

大門 正幸

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.24, no.1, pp.75-77, 2015

著者

唐澤 太輔

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.16, no.1, pp.77-86, 2007-08-30 (Released:2018-03-01)

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Kumagusu Minakata (1867-1941) was a Japanese representative naturalist, and he produced remarkable achievements in a research of cryptogamic plants and myxomycetes. Also he experienced a lot of "Synchronicity" phenomena through his life. He called the experiences "Yariate", and he recorded these in the letters and his diary. The purpose of this paper is to re-consider the process of Jung's Synchronicity through Minakata's experiences and his thought of "Koto" in other words "Meaningful Coincidence". The construction of this paper is as follows: I. Minakata's idea and Yasuo Yuasa's one about "Koto" II. The experiences of Minakata's "Yariate" III. Re-consideration about the reason why "Synchronicity" occurs 1) Rising of the consciousness and Lowering of the mental level 2) Extreme concentration IV. "Miracle" Archetype

著者

岡 千春

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.22, no.1, pp.65-73, 2013

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In dance performance, the viewer sometimes has a sense that he is attracted to a specific dancer. However the viewer is not attracted to other dancers like he is to the specific one. It can be said that the dancer who attracts the viewers has a special "body" or bodily image. In this study such body is defined as "the dancing body", which is the state of mind-body unity that Yuasa analyses with his mind-body theory. The purpose of this study is to discuss the change in the relation between mind and body of dancer through dance experience, on Yuasa's mind-body theory and Shimizu's field theory. (to discuss how the mind-body relation changes occur through dance experience) The process of a dancer reaching "the dancing body" is the same as the process of discipline (Shugyo) in the Eastern philosophy. The dancer forms his mind and body based on his bodily senses gained from his dance experience. The bodily kinesthetic is a sense unique to a dancer. It can only be obtained through stage experience, and experiencing the state of "non-separation of the self and the other" with the audience. When the dancer dances with his mind and body in unity and becomes one with the audience's mind and body, the dancer can reach the state of mind-body unity.

著者

諸 昭喜

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.27, no.1, pp.1, 2018 (Released:2018-12-01)

参考文献数

77

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韓方医学と西洋医学という二元的な医療体系を維持している韓国社会において、産後風は韓方医学では明らかな病気とされるにもかかわらず、西洋医学ではその存在が認められないという特異な位置を占めている。本研究では、産後風を例に韓方医学の病気が西洋医学との関係の中でどのように変化してきたのかについて分析し、産後風に関する言説が政府の保健政策や専門家の研究の影響を受けてきたことを明らかにする。分析方法として、韓国で1985年以降に発表された産後風に関する47篇の韓方医学の論文を抽出し、言説の変化を考察した。その結果、韓方医学が産後風の理論的基礎を提供し、産後の女性の身体管理の重要性を力説して、産後風の存在を確実なものにしてきたことが明らかとなった。同時にこのような言説を通じて、韓方医学の地位上昇を図り、産後に対する社会的関心を呼び起こし、産後風の予防としての産後ケア(産後調理)を強調することで、産後風をより強固に作りあげる役割を果たしてきた。産後風をめぐる韓方の動きは、病気が社会において産みだされ、社会の変化に応じて定義を変えていく一つの例であり、病気が社会的に構築されることを示すものと言える。

著者

唐澤 太輔

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.15, no.2, pp.47-55, 2006

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The purpose of this paper is to make clear the relation between "Tacit Knowledge", "Tact" and "Endocept". We sometimes can't express these human potentials clearly, but they exist certainly. What is Non-verbal Knowledge, in other wards "Tacit Knowledge", which is called by Michael Polanyi (1891-1976 Republic of Hungary)? In this thesis, I'll try to compare "Tacit Knowledge" with "Tact" by Kumagusu Minakata (1867-1941 Japan) and "Endocept" by Kazuko Tsurumi (1918-2006 Japan). And I'll try to find a clue of overcoming the modern science and build a creative knowledge. The construction of this paper is as follows: 1. An explanation and a study of "Tacit Knowledge". 2. Looking into "Mysteries of Li" and "Tact" through a few examples of Minakata's Discovery of algae, in other words "Yariate". About an indwelling and an interiorization which are the most important elements of carrying out "Tacit Knowledge". 3. A study about a relation of "Endocept" and creativity.

著者

柴 眞理子

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.1, no.1, pp.79-88, 1992-04-30

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The purpose of this study is to investigate how students cultivate essential humanness -"self-acutualization"- by a learning of creative dance and to inspect that it is not "instrumental learning", but "personality change" which is said by Maslow. The subjects are the 43 university students majoring in pedagogy of primary education. Before and after the 12 creative dance classes, the subjects are required to write about the following questions. 1. About the experience of education which makes the most of individuality 2. What must teachers do in order to make the most of pupiles' individuality? 3. What is creativity? 4. Evaluate self creativity and write the reason 5. Finishing a learning, what did yor understand or obtain? (only after classes) 6. About the significance of creative dance (only after classes) Their descriptions about each question are classified and analized by the K-Jmethod. Before and after results were compared with Maslow's basic needs and their hierarchical arrangement. The results are summerized as follw. Before a learning of creative dance, most students have had education which is far from making the most of individuality; Maslow said "instrumental learning";. After taking 12 creative dance classes, such students improved in their various ability on creative dance, such as sensitivity, observation, thinking power, imagination, individuality, creativity and body movement. At the same time, they were able to be judged that they recognized the creativity as essential humanness. Consequently, a learning of crative dance is concerned in self-acutualization and growth and then it was inspected that a learning of creative dance can be "peresonality change" as Msalow said.

著者

河野 貴美子 櫛田 浩平

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.5, no.1, pp.39-45, 1996-05-30

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Electroencephalograms (EEGs) during Japanese Zen-meditation (Zazen) and Chinese Qi-gong and also while training Japanese Archery on image were measured from one subject, who has been training Zen and archery for about 22 years and Qi-gong for about 10 years. The author, Kawano, has previously reported the differences of EEGs among Qi-gong and two types of Zazen, Soto and Rinzai. Those subjects had been different for each, therefore, the results could have been caused by the personal difference. However, the present data by one trainee gave almost similar results. The indicator of concentration, τm (alpha phase difference between O_1 and Fp_1, became smaller during Qi-gong and the concentrating type of meditation, like Rinzai. Alpha wave frequency became slower by the very quiet and deep meditation. The change in alpha wave power was a little, though, some differences were found in the ratios of the right to the left hemisphere (O_2/O_1) for each task. Japanese archery was the task which needed the deepest concentration and full of images.

著者

日下 裕弘 海老原 宏美

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.13, no.2, pp.9-21, 2004-10-30

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An attempt was made to consider the mind moments of play world in a case of "making Shinning Mud-Dumpling", from the view point of mind and body theory of Ichikawa Hiroshi in the main. The following conclusions were obtained: 1) In the mind of play world, there were such moments as; (1) drift away from routine to freedom=being absorbed=unification with play object, (2) change in quality of the object, (3) change in relatinship with the object, (4) double existences of the subject, (5) creation of the original play world, and (6) formation of new self-identity. These moments have relations with each other, and existed simultaneously and progressively. 2) Those movements had not been created until through the body of play subject, especially through the "functions of Implexes" as latent possibilities like the five senses and the body senses of underconsciousness.

著者

安田 忠典

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.12, no.1, pp.25-36, 2003-05-30

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Kumagusu Minakata is well known for his research in a great variety of fields. For about two years from 1902, he lived in the forest of Mt. Nachi, and during this period his studies focused on abnormal psychology in addition to his interests in botany, literature and folklore. Actually, he has been concerned in this topic from quite early. It was rather long before time this topic was recognized as one field of academic research in Japan. Minakata's research method was unique in a sense that others never anticipated, as he recorded the occurrence of the abnormal status of his own mind. Minakata continued to study this research subject even when it was rather neglected by the Japanese academism later on, and attempted to confirm a scientific viewpoint.

著者

前林 清和

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.1, no.1, pp.89-99, 1992-04-30

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In general, people think that a view of the mind-body in the East is monism, but a specialist in Bugei and Geido of Japan thought realistic, fine mind-body theory. It is a theory formulated in light of the practice, not the Cartesian mind-body dualism, not the general mind-body monism in the East. The purposes of this study are to clarify this idea by a analysis of Jujutsu's historical materials in the Edo era. Our study can be summarized as follows; 1) The view of Jujutsu's mind-body founded on Confucianism's cosmology, so that it regarded nature as macro-cosmos, a man as micro-cosmos. This viewpoint was the basis of various levels in Jujutsu. 2) The characteristic of the technical theory in Jujutsu was expressed by the proverb "Ju yoku go wo seisu". This proverb means that a soft action controls a hard action, or a soft idea controls a hard action. In Jujutsu, it was used to express a ideal of mental state and quality of strength on a practice or on a battle. 3) The trainning theories of Jujutsu attach importance to a waist and "Seika Tanden" (a belly under a navel). "Seika Tanden" was grasped the tank of "Qi" in the East.

著者

加藤 隆吉

出版者

人体科学会

雑誌

人体科学 (ISSN:09182489)

巻号頁・発行日

vol.8, no.2, pp.43-47, 1999-10-30

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This study is based on an investigation of 356 patients who complained about an unidentified clinical syndrome during the period between 1983 and 1994. This unidentified clinical syndrome, with its diversified symptoms and deep-rooted factors, is a serious problem. The patients suffer for long periods of time with no appropriate treatment. Many of them repeatedly visit medical facilities, receive folk remedies or resort to religion. Up to 28% engage in antisocial behavior such as pachinko gambling addiction, consumer-loan addiction, kitchen-drinking and drug dependency. The more the patients become absorbed in these diversions, the lighter their symptoms seem to become. Husbands who have been affected by these unidentified clinical syndromes in their wives can take refuge in divorce or even sexual abstinence, but frequently mistreat their children. The incidence of problem children who refuse to attend school and exhibit anorexia nervosa as an escape mechanism is on the increase, and they are also left adrift without receiving effective clinical treatment. Problem children in themselves cause problems, but their mothers are frequently the root-cause. In addition, in many cases, their fathers are involved as well. Resolving the family's problems is the most important task. If the couples remain sexless, with the wives thus going into menopause at an early age, they will become susceptible to the unidentified clinical syndrome. Why do they engage in sexual abstinence? The reason for it is a sexual disorder. Male sexual disorders can be detected rather readily, but female cases are difficult to detect. In the meantime, family problems occur from causes buried in the subconscious mind. These couples experience the unidentified clinical syndrome with a sexless relationship.