著者

坪田 典子

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.28, no.1, pp.67-81, 2017-07-31

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This paper is a case study of Yonezawa Hiroyasu, lived during the latter half of Meiji era throughTaisho era for Showa era, who had been writing a diary since he had started at the age of 19 until 85,from 1906 to 1972.Imperialist expansion over Korea, China and Asia is a dimension of the modernizing project ofmodern Japan that begins with a semi-colonized status to the position of an imperialist power. Boththe contentious and changing relations among Japan, Korea, China and the West, and Hiroyasu’sexperience that had undergone a change are major focus of this paper.The purpose of this paper is to examine the relationship between the imperial mentality andthe national identity through an analysis of the formation of both his national identity and imperialmentality in modern Japan. This paper also considers his imperial mentality demonstrated in hisgreat interests for protest, imperialism, democracy, and the emperor, taken for a new, plus-valuedideas, views and systems that appears widely in his diary since the 1900s to 1920s.

著者

椎野 信雄

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.27, no.2, pp.39-47, 2017-01-31

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On May 17 in 1990, WHO resolved to remove the name of homosexuality from ICD-10. In thefield of psychiatry, the recognition that homosexuality is “disease” (disorder, illness or psychosis) haschanged significantly in the past 20 years. The review (discrimination and prejudice) of regardinghomosexuality as perverted, abnormal and unhealthy, has been under review in the general societyas well. Both homosexuality and heterosexuality have been considered as one of ways of humansexuality. WHO declared in 1993 that “homosexuality is not subject to treatment in any sense”.Homosexuality has been progressively depathologized in the international community since the1990 ’s. The 21st century became an era when homosexuality is not regarded as pathological (ill orpsychotic). In this paper, we would like to clarify the location of sexuality problem in the 21st centurysociety by tracing the history of such change.

著者

何 鳴

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.22, no.2, pp.83-102, 2012-01-01

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This article is a combination with my another article. I tried to study the significance about jus cogens in the two articles. In this one I especially examinated the function of jus cogens and its precedent at international courts and national courts. Through these precedents I tried to show the development of jus cogens, and tried to organize the case law about jus cogens. My work is a continuation from many international lawyers. Their great works about jus cogens is a heritage for me. I stand these titan’s shoulders, and look at the outcome of jus cogens to be used for international justice. In this article I also see the new phenomenon tha came from the using of jus cogens. I tried to illuminate the meanings behind the phenomenon. I want to quote Anne-Marie Slaughter’s opinion about international society and international law for the conclusion of my article: “The world of societies is still too often the world of low politics, soft power, human rights, democracy, and development, and, largely, women. ” It is a true jus cogens, too, I want to say.

著者

伊津野 重満

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.3, pp.19-30, 1993-01-01

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After the USSR was dissolved, circumstances have qickly changed politically, economically and ideologically.Austria and Switzerland, permanently neutral states, which have been member states of the EFTA, have wanted to become member states of the EC since 1961. The USSR, Czechoslovakia and so on have, however, objected to their becoming member states of the EC because it would violate their legal status as neutral states. So permanently neutral states above mentioned and Sweden, ocasionally neutral states, could not become member states of the EC notwithstanding their wishes. That is because, if neutral states obtain membership in the EC, in the future they may be obliged by the EC to apply economic sanctions against belligerents due to it's common economic policy.But nowadays the concept of permanent neutrality ― immerw?hrende Neutralit?t ― and occasonal neutrality ― gelegentliche Neutralit?t ― is strongly affected by the dissolution of USSR and is changing.As is widely known, today the Republic of Russia as a successor of USSR is no longer a super power which could prevent neutral states from becoming member states of the EC, and has not the political motive to do so. It is therefore essential to consider for the future what the legal obligations of neutral states at present are.From the viewpoint of traditional international law, the auther tries to describe the obligations of occasonal neutral states in war time and permanently neutral states in peace time.

著者

戸田 三三冬

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.15, no.1, pp.1-25, 2004-07-01

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This paper attempts to give some information on the study of anarchist ideas of Errico Malatesta in his early days. Malatesta entered in the Italian republican movement when he was a middle high school boy. When he studied medical science at the University of Naples, in 1871, under the influence of Paris Comune, participated the socialist activities in the Neapolitan section of the First International. Being one of the most active members, he taught workers' children in the evening school of the International, and became one of the editors of its organ,<<La Campana>>(bell). His necrology for Giuseppe Mazzini, the former Maestro, shows how deeply he was influenced by the sincerity of his old teacher. Even though he has changed his ideology, still remains Mazzini's teachings of love and duty in his heart. After the fall of Paris Comune, the International Working Men's Association was devided into two camps, Marxist and Bakunist. The latter formed so-called Anti- Authoritarian International at St. Imier, a small town in Giura, Switzerland. There Malatesta participated, and in this occasion, met Michel Bakunin for the first time. Bakunin called Malatesta with given name"Benjamin". Malatesta will be faithful to Bakunin's soul all through his life, although he modified some of the ideas of the teacher. The paper covers roughly up until 1891, the year of the publication of his pamphlet, Anarchy, in London. The work, which he began to write in 1884 on his paper<<La Questione Sociale>>(social problem) at Florence, was continued to write on his paper with the same name, in the days of his exile in Argentina. The focus is not on the analysis of the contents of Anarchy, but on the understandings of the material situation on his activities which have guided him to write and condensed his own theory, on Anarchy and Anarchism.

著者

丸山 鋼二

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.11, no.2, pp.129-155, 2001-02-01

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Islam sects in Modern China are generally called "Three-big Sects and Four-big menhuan". The first Islam sect "Sufism brotherhood(menhuan)" was shaped 300 years ago, though Islam was introduced into China in 7th century. In opposition to the appearance of menhuan(jahariyah、Khufiyyah、Kubrawiyyah、Cadriyah), muslims who had maintained the traditional ceremony and system from old times called themselves "Qadim". Its characteristics is tolerance. In early 20th century the two sects were differentiated. One is a new sect "Ikhwani", which criticized both Qadim and menhuan strictly as unfaithful to the Koran. The other is Xidaotang, called "Chinese classics Sect". The doctrinal difference is not great among Islam sects in China. There are distinguished differences in the unessential problems of the religious ceremony and customs. Those differences frequently gave rise to a quarrel of bloodshed between Ikhawani and other sects in Modem China.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.28, no.1, pp.1-22, 2017-07-31

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The purpose of this paper is to examine the idea of Dorothy Smith’s institutional ethnography(IE) though reading her early study, “Institutional Ethnography: A Feminist Research Strategy ”(Smith1987:151-179).In this article she re-raised the classical sociological issue about the relationship betweenpeople’s local and particular experience and extra-local and general social relations, and suggestedan alternative sociology that explores how the everyday world of people’s experience is put togetherby social relations that extend beyond the everyday world. She applied Ethnomethodological notionof accountability to the institutional context and located institutional accounting practices tying localsettings of everyday world to the nonlocal organization of the ‘ruling apparatus’. Dorothy Smith’sIE explores how actual work processes are made accountable through institutional ideologicalprocedures that attend selectively to work processes, thus making only selective aspect of themaccountable within the institutional order. In so doing IE tries to break through to the penumbra notcomprehended by institutional accounting practices.Trough examining the idea of Smith’s IE, this paper tries to develop the method of sociologicalinquiry into knowing the social from people’s actual everyday world.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.20, no.1, pp.1-14, 2009-07-01

著者

丸山 鋼二

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.20, no.1, pp.147-160, 2009-07-01

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In 1513, when the Buddhism power was expelled from Hami(the eastern end of Xinjiang),Islamization in the Eastern Turkistan was completed. However, there was a time of big stagnation before. After Kara-Khan Dynasty was driven away from the eastern Central Asia by a non-Islam regime Kara Khitai at the beginning of the 12th century, Islam lost its superiority in the central part of the Silk-Road(Central Asia) for two hundred years. Islam confronted with the biggest crisis because of the prosperity of Buddhism and Nestorianism under the rule of a non-Islam power, the Mongol Empire. In 1420, the majority of the habitants in Turpan were Buddhists and a lot of Buddhist temples were built there. Mosques were face to face with Buddhist temples in Hami(Qmul). In the Eastern Chaghatai-Khan Dynasty, Islam got rid of predicament and reached its superiority in Eastern Turkistan.The Eastern Chaghatai-Khan Dynasty not only expelled the Buddhist power from Xinjiang and established Islam in Eastern Turkistan, but also popularized Islam Suffism. At the same time, Khwajas made large invasion from Central Asia. Khwajas maintained the political and economical power that was strong enough to control the Eastern Chaghatai-Khan Dynasty, which is called "the Age of Khwajas".

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.30, no.1, pp.1-16, 2019-07-31

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The purpose of this paper is to study the concepts of work and work knowledges in DorothySmith’s Institutional Ethnography.Inspired by the thinking of a feminist group called the Wages for Housework group, she expanded the meaning of work not only into what people are paid to do but also into anything that people do that takes time, effort and intent. The concept of work in this “generous” sense orients the institutional ethnographer to what people are actually doing as they participate in institutional processes. Work knowledges refers to what people know of and in their work and how it is coordinated with the work of others. It is a major resource of the institutional ethnographer. Whether they are produced in interviewer-informant interchange or in participant observation, work knowledges should be evoked dialogically.After brief examination of the definition of these concepts in Smith’s argument, this paper tries to reconsider her researches on women’s mothering work for their children’s schooling. In so doing this paper tries to explicate how sociological investigation based on work and work knowledges could be proceeded. The work and work knowledges in this sense could not be accountable in institutional discourse. This paper explores how IE could discover what people know of and in their work and explore how it is coordinated with the work of others.Lastly, this paper discusses the problem of “institutional capture”. This is a barrier created by the ways in which institutional discourse may enter into the dialogue that produces work knowledges. The objectified knowledge in institutional discourse would subsume and displace descriptions based on experience and prevent the institutional ethnographer from accessing to the people’s work knowledges.Through examining the idea of Smith’s work and work knowledges, this paper tries to develop the method of sociological inquiry into knowing the social from people’s actual everyday world.

著者

瀧澤 道夫

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.20, no.1, pp.127-145, 2009-07-01

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The beginning of modernization of Japan in history is uncertain although we may consider remarkable the introduction of western culture made by Mr Yukichi Fukuzawa who identified such technology as steam power, telecommunication, printing etc was the essence. Those are actually brought in Yokohama by the black ship when Commodore M.C. Perry exchanged Kanagawa Treaty of 1854 as the result of the expedition to Japan. The opening of two ports of Shimoda and Hakodate under Kanagawa Treaty is the output from the input of President Fillmore's letter to Emperor of Japan. Both of documents are two pages only which we could access easily today through internet. However, we have certain difficulty in reality if we try to understand what the black ship intended to aim through the expedition to Japan. This brief note is to approach to this basic inquiry in different ways from the various studies and attempts to emphasize the pioneer role for steamship in the Pacific Ocean.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.27, no.2, pp.1-16, 2017-01-31

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The purpose of this paper is to examine some key concepts of Dorothy Smith’s feminist sociologythrough reading her early study, “Institutional Ethnography: A Feminist Research Strategy” (Smith1987:151-179). In this article she re-raised the classical sociological issue about the relationshipbetween people’s local and particular experience and extra-local and general social relations, andsuggested an alternative sociology that explores how the everyday world of people’s experience isput together by social relations that extend beyond the everyday world. She argued that traditionalsociological method of inquiry translates people’s own knowledge of the world of their everydaypractices into the objectified knowledge to make everyday world accountable within sociologicaldiscourse. On the other hand, her sociology locates the starting point of inquiry within people’s actualexperience and their own knowledge. The key concepts of her sociology, such as ‘the everyday worldas problematic’ ‘standpoint of women’ ‘institutional ethnography’ ‘work knowledge’, make visible howpeople are connected into the extended social relations of ruling from people’s standpoints. Throughexamining these concepts, this paper develops the method of sociological inquiry into knowing thesocial from people’s actual everyday world.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.28, no.2, pp.1-20, 2018-01-31

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The purpose of this paper is to examine the idea of Dorothy Smith’s institutional ethnography(IE) through reading her article “The Standard North American Family:SNAF as an Ideological Code”(Smith 1999:157-171).In her sociological investigation, Smith re-raised the classical sociological issue about therelationship between people’s local and particular experience and extra-local and general socialrelations. And she suggested an alternative sociology that explores how the everyday world ofpeople’s experience is put together by social relations that extend beyond the everyday world.The point of the “SNAF” article is to explore the operation of SNAF as‘ideological code’ withinwhat she called‘ruling relations’. Ruling relations are internally coordinated complex of administrative,managerial, professional, and discursive organization that regulates, organizers, governs, andcontrols our societies. Within these relations, SNAF code operates to coordinate multiple site throughtextually mediated discourses.In the “SNAF” article, ideological code is regarded as a constant generator of procedures forselecting syntax categories and vocabulary in the writing of formal texts and for interpreting sentences,written or spoken, ordered by it. Smith argues that SNAF-governed texts are ubiquitous and givediscursive body and substance to a version of The Family, and mask the actualities of people’s livesespecially when they do not accord with SNAF.Through examining the idea of Smith’s ‘textually mediated discourses’ and‘ideological code’, thispaper tries to develop the method of sociological inquiry into knowing the social from people’s actualeveryday world.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.29, no.1, pp.1-18, 2018-07-31

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The purpose of this paper is to discuss the idea of the social organization of textual realities in Dorothy Smith’s sociology.Smith’s sociology re-raised the classical sociological issue about the relationship between people’s local and particular experience and extra-local and general social relations. And shesuggested an alternative sociology that explored how the everyday world of people’s experience is put together by social relations that extend beyond the everyday world. She argued that traditional sociological method of inquiry translated people’s own knowledge of the world of their everyday practices into the objectified knowledge to make everyday world accountable within sociological discourse. On the other hand, her sociology locates the starting point of inquiry within people’s actual experience and their own knowledge.Based on Smith’s Institutional Ethnography (IE), this paper investigates institutional accounting practices which produce textual realities. According to IE, actual work processes are made accountable as text (factual account) through institutional ideological procedures which attend selectively to work processes, thus making only selective aspect of them accountable within the institutional order. For IE texts are integral because they organize the trans or extra-local relations that we participate in but cannot observe from our local site of being.This paper examines the way IE discovers and makes observable how texts enter into, organize, shape, and coordinate people’s doings as we participate in the objectifying relation of ruling. In so doing this paper tries to suggest the method of knowing the social from people’s actual everyday world.

著者

椎野 信雄

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.27, no.1, pp.39-55, 2016-07-31

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What is sexuality ? It seems that the word sexuality in Japanese cannot be counted as a Japanesevocabulary. Some Japanese dictionaries refer to sexuality as something to do with the sexual.Something means essence, consciousness, physical action, representation, impulse, orientation,interest, capacity, appeal, expression or desire and so on. But what in the world is the sexual ?According to some dictionaries, the sexual means something connected with the state of being maleor female, the state connected with sex desire, something connected with both sexes, or somethingconnected with men and women. However, what does do this “sex” mean in the first place ? Commonsense in Japanese tells us that sex is “male and female essential”, instinct, lust, or intercourse. If so,what is the difference between the concept sex and the concept sexuality in Japanese ? Is the wordsexuality an euphemism for the word sex ? It seems that the concept sexuality is unnecessary inJapanese, and the concept sex will do in Japanese. This paper investigates whether or not it is thecase.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.20, no.2, pp.1-15, 2010-01-01

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This paper considers some critical discussions about the sex/gender dualism. They argue that the dualism presupposes that on one hand there is crucial difference between women and men ; on the other hand there is crucial similarity among women (or men). This presupposition overlooks the difference among women (or men) and accepts the idea that there issome essential difference between women and men by assuming a natural sex without any social, cultural and historical contexts. Against the sex/gender dualism, an alternative view of gender has been discussed since 1990’.This view argues that, whether physically or socially taken, who is a ‘woman (or man)’ and what doesthat category mean are determined in a specifi c context. This view helps to reconsider the concept of gender which assumes the analytic distinction between sex and gender and argues that dividing someone into woman and man is itself a social, cultural and historical matter, namely “gender”. Adopting this view of gender, we can respecify the issues on the sociological investigationof gender. How division of sex can be articulated in each context can be itself an important issueon the sociological investigation of gender. Being a woman(or man) is produced through some activities and in itself a social phenomena. This paper explores a kind of view of language in these reconsiderations of the concept of gender. From this view of language, identifyng, recognizing or naming someone as a woman or man is not simply representation of some given object with language, but is itself doing something, namely a language ?use-practice. Being a woman (or man) is not a given social fact but a socialphenomena constructed in and through people’s language-use-practices. Through these examinations, this paper raises some issues on the sociological investigation of gender about what gender is and where we should fi nd the social phenomena of gender.

著者

杉山 富士雄

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.10, no.1, pp.39-52, 1999-10-01

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In South-East Asia, one can see the phenomena at work with the Japanese company's investments accompanying a technological transfer to local workers and managers. Why does a Japanese company invest in this area? How does a Japanese company's manager recruit his staffs? How does he educate and train a lot of workers in the time of his factory beginning to operate? To investigate these problems, I went to South-East Asian countries and had an interview with managing-directors of a Japanese company.\n 1980年代後半からの急速な円高を契機として、日本企業は生産拠点を東南アジアに移転し、グローバルな経営展開で、生産技術及び日本的な生産管理方式を現地に定着させる努力をしてきた。しかし、日本で開発された技術や生産方式を東南アジアに移転するためには、これまで様々な阻害要因に直面しなければならなかった。そして今後は、現地の経済成長にともない新たなボトル・ネックに直面することが予想される。そのような中で、より一層現地サイドの希望するような技術移転を進めるためには、現地社会との共生をめざした経営の現地化・ローカライゼーションがこれまで以上に必要とされる。 そこで、日本企業が何故当該地域に進出したのか、現地でどのように人材を募集し、どのような方法で育成しているのか、また技術移転をどのように開始し、どのくらいのレベルまで推進してきたのか、企業内で生産管理および品質管理を行うために、どのような訓練および人材育成をしているのか、経営の現地化をどのように実施しているか、現在どのような阻害要因に直面して技術移転が進まなくなっているのか、今後技術移転を進めるうえでの課題は何か、というような問題点を考察するために、東南アジアに生産拠点を持ち、ほとんどの製品をシンガポール経由で世界市場に輸出するT社の事例研究を行った。 T社は、マレーシアのマラッカやインドネシアのバタム島に工場を持ち、シンガポールのオフィスを資材調達の拠点とするパソコン周辺機器メーカーである。それは、現在の東南アジアの経済成長を支える輸出志向型産業の典型である。T社の個別事例研究を取り上げることで、アジアに進出する日本の多国籍企業に対する、現地政府の外資優遇措置やインフラ整備策、親会社のアジア経営戦略、さらには日本的経営の現地での定着可能性などを特徴的に解明する糸口になると思われる。 筆者は、1999年3月にシンガポール、マラッカ、バタムの現地調査に赴き、3か国それぞれのT社現地法人社長にインタビューを行った。以下の内容は、それを基に筆者が論文として体裁を整えたものである。なお、本研究は、日本私立学校振興・共済事業団の学術振興研究資金助成を受けて行われた。

著者

千葉 克裕

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.28, no.1, pp.57-65, 2017-07-31

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Extensive reading has recently been recognized as an effective means of enhancing L2proficiency, and there are numerous studies that report statistical significance in reading speed.However, very few studies explain the relation between the number of words read and readingspeed. In this study, the relation between the number of words participants have read and readingspeed was analyzed. A very strong correlation between the two was observed (r=.776, p=.000). Theresults showed that the more words learners read, the faster the learners’ reading speed increases.Moreover, it is found that there is a huge difference in reading speed between readers of five hundredthousand words and readers of one million words; the former is a little faster than the averagereading speed of non-native speakers (128.44 wpm), but the latter (242.67 wpm) is that of nativespeakers. The current article concludes that ER can enhance reading ability which is not measuredby the standardized tests.

著者

上谷 香陽

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.20, no.2, pp.1-15, 2010-01-01

---

This paper considers some critical discussions about the sex/gender dualism. They argue that the dualism presupposes that on one hand there is crucial difference between women and men ; on the other hand there is crucial similarity among women (or men). This presupposition overlooks the difference among women (or men) and accepts the idea that there issome essential difference between women and men by assuming a natural sex without any social, cultural and historical contexts. Against the sex/gender dualism, an alternative view of gender has been discussed since 1990'.This view argues that, whether physically or socially taken, who is a 'woman (or man)' and what doesthat category mean are determined in a specifi c context. This view helps to reconsider the concept of gender which assumes the analytic distinction between sex and gender and argues that dividing someone into woman and man is itself a social, cultural and historical matter, namely "gender". Adopting this view of gender, we can respecify the issues on the sociological investigationof gender. How division of sex can be articulated in each context can be itself an important issueon the sociological investigation of gender. Being a woman(or man) is produced through some activities and in itself a social phenomena. This paper explores a kind of view of language in these reconsiderations of the concept of gender. From this view of language, identifyng, recognizing or naming someone as a woman or man is not simply representation of some given object with language, but is itself doing something, namely a language ?use-practice. Being a woman (or man) is not a given social fact but a socialphenomena constructed in and through people's language-use-practices. Through these examinations, this paper raises some issues on the sociological investigation of gender about what gender is and where we should fi nd the social phenomena of gender.

著者

田辺 英蔵

出版者

文教大学

雑誌

文教大学国際学部紀要 = Journal of the Faculty of International Studies Bunkyo University (ISSN:09173072)

巻号頁・発行日

vol.1, pp.75-100, 1991-01-01