著者
牧野 英二
出版者
法政大学文学部
雑誌
法政大学文学部紀要 (ISSN:04412486)
巻号頁・発行日
vol.74, pp.1-20, 2017-03-30

Today wars and conflicts remain ongoing on a global scale, and the political situation in East Asia is as tense as it was before the outbreak of the Sino-Japanese War in 1894. The current world situation appears to require a re-emergence of the perpetual peace envisioned by Immanuel Kant in 1795. However, his philosophy and theory of perpetual peace are no longer valid in theircurrent form against the background of today's globalization and the resulting intricate intertwining of international relations. Accordingly, this paper reviews the theory of perpetual peace from the perspectives of (1) ascertaining whether the theory predicted the general trends observed in modern society, and (2) identifying contemporary issues that extend beyond the frame work of the theory. The paper first elucidates the significance and roles of the theory in philosophical studies in Japan, with focus on those of Kant. This is followed by a discussion on the history of controversies over the theory in Japan and a look at their historical significance in relation to social and ideological backgrounds. The paper then clarifies the significance of studies on the theory of perpetual peace in Japan in the present context and outlines related challenges.The following major points of discussion are addressed here: (1) whether Kant's argumentregarding a world republic in the theory of perpetual peace contradicts that regarding the philosophy of perpetual peace described in his other treatises, particularly "The Metaphysics of Morals"; (2) whether Kant was philosophically convinced of the feasibility of perpetual peace or whether such feasibility was an expression of religious hope; (3) the question of what guaranteesthe realization of perpetual peace: (a) God or providence, (b) the intention of nature(Naturabsicht) or natural mechanisms, or (c) moral practice by humans; (4) why in the theory of perpetual peace Kant proposed a league of nations as the negative surrogate of a world republic, and whether the argument is rational; (5) how the relationship between the theory of perpetual peace and issues of justice should be interpreted; and (6) whether the views expressed in the theory are still useful today. Lastly, the paper clarifies the significance of the theory of perpetual peace in the present context as follows: First, the theory is inseparable from today's theory of justice. Second, ideasabout the theory do not allow holy war — which destroys peace in the name of justice — from the perspective of global justice. Third, a theory of justice has been examined from a variety of perspectives, which has in turn made the subject a battlefield for discussions. In any case, studies and assessment of the theory of perpetual peace offer some important ideas for the peace andstability of the international community.
著者
吉村 浩一
出版者
法政大学文学部
雑誌
法政大学文学部紀要 (ISSN:04412486)
巻号頁・発行日
vol.62, pp.73-94, 2011-03

The psychological laboratory of Hosei University has almost all titles of 16mm film library of the psychology education released from Bunei Kyoiku Eiga-sha between about 1970 and 1985. Not small members of the first generation psychology researchers in Japan after the World War II participated in making the film library. I checked the whole films and pick out a lot of valuable scenes from the historical point of view. Based on the collected clips, I built a database which was composed of three sections; Researchers, Apparatus, and Demonstrations of experiments and psychological tests. It will provide a chance to look back over the works of the first generation and to consider the presence and the near future of the psychological research for the Japanese younger generation.
著者
山口 誠一 Yamaguchi Seiichi
出版者
法政大学文学部
雑誌
法政大学文学部紀要 (ISSN:04412486)
巻号頁・発行日
no.56, pp.1-15, 2007

Der Gedanke ist nicht nur die Bedeutung,sondern auch die Sache,den der Hegel-Leser anhand des Hegel-Texts begreifen müssen. Die Sache untercheidet sich nicht nur vom bloss objektiven Ding,sondern auch von der bloss subjektiven Bedeutung. Die Sache ist deshalb die Objektivität,die die Subjektivität der Bedeutung durchdringt. Es heisst bestimmt in der Enzyklopädie der philosophischen Wissenschaften(1830)§464,dass der Gedanke Keine Bedeutung mehr hat. Man Kann zwar ohne das Verständnis der Bedeutung der Sprache keinen Gedanke begreifen,die diesen Gedanke ausdrückt,aber,der Gedanke ist die Sache.'(Enzy.§465) Nur diese Sache ist,die wahre Objektivität'(Enzy.§464). Deshalb heisst das Verständnis des Gedankens Hegels das Verständnis der Sache als 'der wahren Objektivität.'Also sind natürlich die Bewusstseinsgegenstände der Phänomenologie des Geistes und die Denkbestimmungen der Wissenschaft der Logik die Sachen. Nur die Sache ist das Hauptthema der Eröffnungsparagraphen der Vorrede der Phänomenologie des Geistes. Es heisst in der Vorrede der Phänomenologie des Geistes:,,Solche Bemühungen mit dem Zwecke oder den Resultaten,so wie mit den Vershiedenheiten und Beurteilungen des einen und des andern,sind daher eine leichtere Arbeit,als sie vielleicht scheinen. Denn statt mit der Sache sich zu befassen,ist solches Tun immer über sie hinaus;statt in ihr zu verweilen und sich in ihr zu vergessen,greift solches Wissen immer nach einem Andern,und bleibt viemehr bei sich selbst,als dass es bei der Sache ist und sich ihr hingibt."(§3)
著者
越智 啓太
出版者
法政大学文学部
雑誌
法政大学文学部紀要 (ISSN:04412486)
巻号頁・発行日
no.61, pp.175-181, 2010

In the present study, behavioral patterns of financial robberies who broke into banks and postoffices in Japan were analyzed. The analysis was based on the newspaper database resources. Theresults of the analysis showed that the typical type of robbery, in which the criminal threatened acounter staff with a knife, accounted for only 60 percent of all financial robberies, and that atypicaltypes of robberies had happened more frequently than expected. As the results of more detailedanalysis in MDS (Multi Dimensional Scaling), it was found that the criminal could escape most easilywhen the criminal struck and robbed a bank customer who appeared to use a night-deposit safe.Finally, the method of the crime prevention in financial institutions was discussed based on theresults above.