文献一覧: 伊坂青司 (著者)

3 0 0 0 OA ヤコービとシェリングの交錯 ―スピノザ汎神論の復活とロマン主義の発酵―

著者: 伊坂青司
出版者: ゲーテ自然科学の集い
雑誌: モルフォロギア: ゲーテと自然科学 (ISSN:0286133X)
巻号頁・発行日: vol.1996, no.18, pp.45-56, 1996-10-25 (Released:2010-02-26)
参考文献数: 13

3 0 0 0 IR 日本神話の多元的構造 -『古事記』解読への視座-(下)

著者: 伊坂青司イサカセイシ
出版者: 神奈川大学人文学会
雑誌: 人文研究 = Studies in humanities (ISSN:02877074)
巻号頁・発行日: no.204, pp.111-152, 2021-12-25

Japanese mythology in the text of "Kojiki" contains Himuka Myth after Izumo Myth. Himuka is the birthplace of Amaterasu (goddess of sun) and further the descending place of Amaterasuʼs grandson, Ninigi. Hence, Himuka became the holy place for the imperial family. Ninigi married the daughter of the mountain god and Ninigiʼs descendants married daughters of the sea god. Therefore, the imperial family obtained the natural force of the mountain and the sea by blood relations. The first Emperor Jinmu migrated from Himuka toward the east and conquered the area of Yamato with several influential clans. Emperor Jinmu married the daughter of Miwayamaʼs god Omononushi. The regal power of Yamato was originally realized by the unity between Emperor Jinmu and Miwa clan. Therefore, the imperial family did not consist of a singular descendant line, but comprised of plural blood relations. Thus, it can be said that the Japanese myth is composed of plural genealogies. State Shinto controlled Japanese people by the totalitarianized Emperor system from Meiji era to World War Ⅱ. Shintoism distorted the Japanese myth as a singular unbroken line of Emperor and concealed plural blood relations in the imperial family. However, Shintoism must be refuted by the plural structure of the Japanese myth "Kojiki."

2022-02-10 00:27:42
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https://ci.nii.ac.jp/naid/120007186375

3 0 0 0 IR 日本神話の多元的構造 -『古事記』解読への視座-(上)

著者: 伊坂青司イサカセイジ
出版者: 神奈川大学人文学会
雑誌: 人文研究 = Studies in humanities (ISSN:02877074)
巻号頁・発行日: no.203, pp.1-35, 2021-09-30

The myth of a nation is engraved by plural tribal myths. The Japanese myth found in "Kojiki" is constructed not only by a singular myth of the Imperial Family but also by a composition of plural tribal myths. Therefore, we can characterize the Japanese myth as having a plural structure. Furthermore, this theory is proven in Japanese ancient history and archaeology. Before World War II, the Japanese myth was exploited by national totalitarianism, which insisted on a singular unbroken line of Japanese emperors. However, the Japanese myth was originally constructed not only by the heavenly world (Takamanohara) but also by the terrestrial world(Ashihara no Nakatsukuni), which contains two main regions, Izumo and Himuka. In "Kojiki" the gods of Izumo(Susanoo and Okuninushi) precedes the grandsons of the sun goddess (Amaterasu) in Himuka. Izumo Myth expresses the mighty domination of the Izumo-tribe that existed before the line of Japanese emperors in Yamato. To this end, I aim to understand the Japanese myth in "Kojiki" as a plural structure of both Izumo Myth and Himuka Myth.