著者

玄 善允/藤井 幸之助 藤井 幸之助

出版者

神戸女学院大学

雑誌

女性学評論 (ISSN:09136630)

巻号頁・発行日

vol.27, pp.87-118, 2013-03

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Yongwanggung (Ryuogu/Ryuokyu),a renowned shamanism mecca for the first generation of Korean residents in Japan(especially,female residents from Jeju Island)disappeared,following an eviction order from the local government.It was only a few years before its dismantling that serious research started on its facilities and prayers.Previous research,however,left several important questions unanswered.This paper,mainly based on interviews of prayers and their family members,investigates and rediscovers the meaning of the `prayer community',and argues that shamanistic rituals carried out at several places,including Ryuogu,prayers home,Buddhist temples called Chosendera (Korean temples in Japan),are part of the first generation female residents' prayer activities,which are in turn part of the traditional culture of the first generation Korean residents.It also argues that though the rituals originated from Jeju island,they are adapted and transformed for Korean residents in Japan.From the deviation,we are able to read the life strategies of the first generation female residents.However,the prayer community,composed of mostly the first generation with some exceptional second generation residents,is destined to be isolated and separated from other generations and communities. The Shamanistic rituals of Korean residents in Japan are the scenes where oppositions or conflicts causedby the generation gaps,and educational and cultural background differences are revealed.

著者

飯田 剛史 玄 善允 山口 健一 金 希姃 宮本 要太郎 小川 伸彦 片岡 千代子 石川 久仁子 李 定垠 北村 広美 田島 忠篤 金 賢仙 渡辺 毅 池田 宣弘 藤井 幸之助 稲津 秀樹

出版者

大谷大学

雑誌

基盤研究(C)

巻号頁・発行日

2010-04-01

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研究成果報告書『民族まつりの創造と展開』(上巻・論考編 287頁:14名の寄稿者による13編の論文と7本のコラム、 下巻・資料編 350頁:9編の資料)を作成した。学会報告を行った(研究連携者 田島忠篤「戦後北海道における民族マツリの展開」、韓国日本近代学会)。民族まつり実施団体および研究者のインフォーマルネットワークを形成し、今後の民族まつりの実施および研究上の連携にそなえた。

著者

藤井 幸之助

出版者

神戸女学院大学

雑誌

女性学評論 (ISSN:09136630)

巻号頁・発行日

vol.22, pp.41-67, 2008-03

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I touched some linguistic textbooks through the lessons of some universities. Although many outstanding things had come out, the indifference to many authors gender was worrisome. There were some things taken care when oneself concerned with creation of a Korean textbook. This paper focused on characters, the illustration, and the example, and some textbooks were actually analyzed in it. It is considered to be a textbook which gender bias does not require what kind of thing and with what kind of posture a teacher should be expected to a lesson again.