著者

斎藤 夏来 SAITO Natuski

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 (ISSN:2433233X)

巻号頁・発行日

vol.2, pp.371-390, 2019-03-31

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The Okayama Prefectural Museum houses a portrait of UKITA Yoshiie, a 16th century Bizen warlord from the Sengoku Period. The painting, designated a National Important Cultural Property, bears an inscription that has been deciphered largely based on Edo Period transcriptions of the words. In this work, I have taken a closer look at the inscription based on a new high-definition infrared digital image of the colophon reproduced directly from the original painting. The content of the inscription, which was written in 1524 when Yoshiie was still in his prime, touches on two aspects of Yoshiie’s life: his family background and his battlefield exploits. Regarding Yoshiie’s background, a common assumption is that he is descended from the Baekje royal family. Yet from the inscription, Yoshiie himself contends that he rose out of the merchant class to become the knight class, and founded a new family linage. Turning to military exploits, the skirmishes and battles of UKITA Yoshiie and other regional warlords helped secure HOSOKAWA Takakuni’s support for the twelfth ASHIKAGA Shogun Yoshiharu in ways that are largely omitted from the documents and diaries of court nobles and monks living in the capital. Inscriptions on paintings, which are an integral part of the Zen GOZAN(five mountain) literary tradition of the 16th century, are not fictitious, but reflect the subjective reality of the calligraphers. Sixteenth century inscriptions can thus provide valuable insights into the political history of the Sengoku era.

著者

斎藤 夏来

出版者

名古屋大学

雑誌

基盤研究(C)

巻号頁・発行日

2019-04-01

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日本中世史研究にかかわる文献史学の立場から、画像賛を含む五山文学の研究を行う。五山文学には、創作に属する「作品」としての側面と、歴史的な諸事実を反映する「史料」としての側面とがあり、今後の研究の視野を格段に広げ深める可能性がある。特に、人物画像に書き込まれた賛文には、古文書や古記録には決して現れないような、当事者の主観に属するいわば機密的な内容が含まれている感触を得ており、その具体的な実証をめざす。

著者

斎藤 夏来 SAITO Natuski

出版者

名古屋大学人文学研究科

雑誌

名古屋大学人文学研究論集 = The journal of humanities, Nagoya University (ISSN:2433233X)

巻号頁・発行日

no.2, pp.371-390, 2019

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The Okayama Prefectural Museum houses a portrait of UKITA Yoshiie, a 16th century Bizen warlord from the Sengoku Period. The painting, designated a National Important Cultural Property, bears an inscription that has been deciphered largely based on Edo Period transcriptions of the words. In this work, I have taken a closer look at the inscription based on a new high-definition infrared digital image of the colophon reproduced directly from the original painting. The content of the inscription, which was written in 1524 when Yoshiie was still in his prime, touches on two aspects of Yoshiie's life: his family background and his battlefield exploits. Regarding Yoshiie's background, a common assumption is that he is descended from the Baekje royal family. Yet from the inscription, Yoshiie himself contends that he rose out of the merchant class to become the knight class, and founded a new family linage. Turning to military exploits, the skirmishes and battles of UKITA Yoshiie and other regional warlords helped secure HOSOKAWA Takakuni's support for the twelfth ASHIKAGA Shogun Yoshiharu in ways that are largely omitted from the documents and diaries of court nobles and monks living in the capital. Inscriptions on paintings, which are an integral part of the Zen GOZAN(five mountain) literary tradition of the 16th century, are not fictitious, but reflect the subjective reality of the calligraphers. Sixteenth century inscriptions can thus provide valuable insights into the political history of the Sengoku era.

著者

斎藤 夏来

出版者

名古屋大学

雑誌

基盤研究(C)

巻号頁・発行日

2016-04-01

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研究課題において設定した研究対象である宇喜多能家画像について、その伝来事情を論考「宇喜多能家画像の伝来事情」にまとめ、『岡山地方史研究』に投稿した。大寺社や大名家に伝来したわけではなく、近世期には村方社会において保存されてきた本画像の伝来経緯をいおおむねあきらかにすることができた。こうした伝来事情の検討を通じ、研究対象である能家画像が、むしろ典型的な中世画像の一例と考え得ることなどを指摘した。この論考は年度内の刊行予定である。また、主な研究目的である画像賛の読解について、高精細赤外線画像を用いた読解作業と、関連史料の収集とをほぼ終了し、「(仮)室町武士の創出ー宇喜多能家画像賛の検討」と題する論考の執筆に着手した。文書や記録などの補助史料としてではなく、むしろ文書や記録などの読み直しを迫られる史料として、画像賛という史料の特性や価値を捉えようとしている。なお本研究で撮影作成した高精細赤外線画像は、求めに応じて東京大学史料編纂所に提供し、『大日本史料』9編28の346~349頁掲載の「絹本着色宇喜多能家像」の翻刻に用いられた。この翻刻の成果も、執筆中の論考において、あわせて検討を加える予定である。また、本研究課題に密接に関連する著書『五山僧がつなぐ列島史ー足利政権期の宗教と政治ー』(名古屋大学出版会)を刊行した。

著者

斎藤 夏来 田淵 光

出版者

岡山大学大学院教育学研究科

雑誌

研究集録 (ISSN:18832423)

巻号頁・発行日

no.157, pp.21-27, 2014

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備前一宮とされる吉備津宮に関連する「備前国一宮社法」「備前国総社家社僧中神前御祈念之事等注文」「備前一宮御神事絵巻」は、室町時代の年紀を有し、中世史料と考えられてきた。しかし、人名、地名、および「国主」という用語に即して関連史料を探索してみると、近世初期に成立した史料と考えられる。それでも史料の作成者が、康永や文明など中世の年号を付したのは、中世松田氏が近世池田氏の前身だという近世初期の歴史認識の現れと考察した。

著者

斎藤 夏来 SAITO Natsuki

出版者

名古屋大学附属図書館研究開発室

雑誌

名古屋大学附属図書館研究年報 (ISSN:1348687X)

巻号頁・発行日

vol.17, pp.56-46, 2020-03-31

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This paper discusses social ramifications of a cache of old documents dating to 1491 that was sent by a man named Saemon no Taifu that was recently discovered in a storehouse of Daisen-ji temple in the Chita district of Aichi Prefecture. The documents-including a kakocho death register and a genealogy for Saemon no Taifu-are currently housed with papers of the Noma Family and Physicians of the Owari Clan papers in the Nagoya University Manuscript Collection. Among other things, the records reveal (1) that the current Daisen-ji temple in Chita district was erected on the site of a smaller hermitage from the pre-Tokugawa era called Nyoian, (2) that Saemon no Taifu and his immediate successors were jizamurai-that is, part-time samurai warriors who also cultivated the land-thus exemplifying blurrier social distinctions before Toyotomi Hideyoshi implemented his heino bunri policy separating peasants from warriors, and (3) that succession to Saemon no Taifu's position as head priest of the Nyoi-an hermitage could be achieved in a variety of ways: blood-line inheritance, adoption of an adult male successor, or through a master-disciple relationship. Older pre-Tokugawa temples like Nyoi-an were pulled down and replaced by early-modern temples like Daisen-ji as the earlier era of ambiguous social distinctions gave way to Hideyoshi's social policies at the end of the 16th century creating strict separation between warriors and peasants (heino bunri) and between the clergy and laity (sozoku bunri).

著者

斎藤 夏来 谷舗 昌吾

出版者

岡山大学大学院教育学研究科

雑誌

研究集録 (ISSN:18832423)

巻号頁・発行日

no.161, pp.1-12, 2016

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栄西は一般に臨済宗の開祖とされるが、顕密仏教全体の再興を志した実像とは隔たりがある。そこで栄西認識を示す史料の網羅的な収集を試みた結果、中世顕密仏教につらなる「葉上僧正」という呼称に対抗すべく「千光国師」という呼称が近世に台頭した様相が明らかとなった。国内仏教の一宗派へと転身した近世禅宗の周辺で、栄西の国際的な呼称であった「千光」と、天皇帰依僧への尊称であった「国師」とを組み合わせる動きがあったと想定した。

著者

斎藤 夏来 SAITO Natsuki

出版者

名古屋大学附属図書館研究開発室

雑誌

名古屋大学附属図書館研究年報 (ISSN:1348687X)

巻号頁・発行日

no.11, pp.39-51, 2013

著者

斎藤 夏来 SAITO Natsuki

出版者

名古屋大学附属図書館研究開発室

雑誌

名古屋大学附属図書館研究年報 (ISSN:1348687X)

巻号頁・発行日

no.8, pp.39-50, 2009

著者

斎藤 夏来

出版者

公益財団法人史学会

雑誌

史學雜誌 (ISSN:00182478)

巻号頁・発行日

vol.113, no.6, pp.1066-1097, 2004-06-20

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It is a well-known fa,ct that the five major Zen temples (Gozan 五山) in medieval Japan, whose abbots were appointed by the Ashikaga during its reign, played an important role in supporting the Bakufu's fiscal budget. In concrete terms, the discussion has turned to the fact that the order appointing Zen temple abbots (kojo 公帖) was widely sold for cash in the form of an official position know as za-kumon 坐公文, which was not directly related to the religious appointment of abbots. However, the issuance of kojo is an issue at the very core of the policy towards Zen temples, so the question arises as to whether or not appointments to za-kumon should be looked upon merely in economic terms as a form of selling kojo. This is the focus of the present article, which attempts to consider the political and religious ramifications of the practice. As a result, the author concludes that rather than constituting a source of revenue for the za-kumon appointments were related more to the expenditures side of the its fiscal ledger. Out of its belief in Zen Buddhism, the Ashikaga regime absorbed and systematized za-kumon payments and used the revenue in its sponsorship (like other members of medieval ruling elite) of such religious projects as the building and repair of temple complexes, sutra copying, and the dispatch of trading ships (the profits from which were used to build and repair temples). However, even more important than such religious sponsorship was the, decision-making process involved in za-kumon appointments. The purpose of such appointments-i.e., the implementation of Buddhist ceremonies and projects-became an important aspect promoting consensus among a ruling class that was on the verge of breaking apart in the midst of civil war. This political aspect of za-kumon certainly can not be understood merely within the framework of the "buying and selling of offices" to accumulate fiscal revenue with no consideration of the "religious grace" emanating from such an act. It was only during the following Sengoku period that revenue from the purchase of za-kumon appointments would go to the treasury or be redistributed as stipends to secular aristocrats within the regime. That is to say, the emphasis on the fiscal aspects of za-humon with no consideration for financing religious activities represents a marked deviation from the essential meaning of the practice.

著者

斎藤 夏来

出版者

吉川弘文館

雑誌

日本歴史 (ISSN:03869164)

巻号頁・発行日

no.749, pp.17-35, 2010-10