文献一覧: 河合一 (著者)

5 0 0 0 死者の名を呼ぶ:本居宣長における諱の問題

著者: 河合一樹
出版者: 日本倫理学会
雑誌: 倫理学年報
巻号頁・発行日: vol.67, pp.277-291, 2018

"Imina," the custom that prohibited people from addressing each other by their personal names, was prevalent in pre-modern East Asia, including Japan. Today, most researchers accept this opinion, which was given in a famous study by Hozumi Nobushige. However, Motoori Norinaga, one of the most prestigious scholars in Kokugaku, had a different idea. He argued that "Imina" was only a Chinese custom, and that it did not exist in ancient Japan. Previous research contradicted him, but did not discuss the reason for his insistence. Thus, there is a problem with regard to understanding the meaning of "Imina" in his thought.<br> From this point of view, this study firstly focuses on how he described "Imina" in accordance with "Kojikiden" and "Tamakatsuma." In these texts, he animadverted on it strongly as "Karagokoro", the word that he usually use for attacking Confucians. Therefore, "Imina" has a particular meaning in his thought. Second, we examine the history of the idea of "Imina" in the Edo period. We refer to several scholars, including Suzuki Teisai, Dazai Shundai, Arai Hakuseki, Murata Harumi, and Mencius, and disclose that the belief at that time was that "Imina" was based on the emotion of sorrow for the dead. In other words, sorrow for the dead prohibits the use of a person's name. Finally, we consider why Norinaga attacked "Imina." In an annotation in "Kojikiden," he stated that sorrow for the dead should give rise to the impulse to call a person by name, according to a Japanese poem by Kakinomoto Hitomaro. Moreover, he explained that we should express our feelings without protesting with one of his the most important ideas, "Magokoro." Based on these thoughts, "Imina" was a bad custom that covered "Magokoro" and had to be criticized as "Karagokoro" by him.

2021-09-11 23:59:12
5 + 5 Twitter

2 0 0 0 IR 孔子はよき人 : 本居宣長の孔子観とその周辺

著者: 河合一樹
出版者: 筑波大学哲学・思想学会
雑誌: 哲学・思想論叢 (ISSN:02873702)
巻号頁・発行日: no.39, pp.30(109)-41(98), 2021-01-31

2021-11-29 23:45:20
2 + 4 Twitter

https://ci.nii.ac.jp/naid/120007169641

2 0 0 0 ワードプロセッサにおける最適オートセーブ時期の決定法

著者: 三道弘明河合一
雑誌: 全国大会講演論文集
巻号頁・発行日: vol.41, pp.253-254, 1990-09-04

近年のワードプロセッサはその低価格化により,自身の急速な普及を実現し,業務から個人的趣味に至るまで利用されている.このようなワードプロセッサを用いて作成した文書ファイルは,通常フロッピーディスクに保存される.しかしながら,次に述べるような理由により,苦労の末に作成した文書を消失してしまうことも少なくない.1)文書を保存することを忘れて,ワードプロセッサのスイッチを切る.2)作成中の文書の上に,誤って他の文書を読み込んでしまう.なお,1)による文書の消失を防止することを目的として,バッテリーによるバックアップ機能を備えていることが多いが,それもバッテリーが切れていないことを前提としたものである.従って,ワードプロセッサ自身にオートセーブ機能を実現し,文書作成中に随時保存していくことで,上述のような文書ファイル消失による損失を少なくすることも必要である.このようなオートセーブ機能は,ソフト的に容易に実現可能である.しかし,そのセーブをいつ実施すればよいかという問題は依然として残されている.本研究では,以上のような観点から,オートセーブ時期を決定するための定式化を行うとともに,最適オートセーブ時期について考察する.

2021-01-07 12:45:05
2 + 0 Twitter

https://ci.nii.ac.jp/naid/110002881140

2 0 0 0 OA 本居宣長『玉勝間』全訳注(二)

著者: 樋口達郎河合一樹宇賀神秀一
出版者: 筑波大学倫理学研究会
雑誌: 倫理学 = ETHICS (ISSN:02890666)
巻号頁・発行日: vol.33, pp.115-127, 2017-03-20

2018-06-25 22:52:59
1 レファ協
1 + 0 Twitter

http://hdl.handle.net/2241/00146572

2 0 0 0 IR 本居宣長『玉勝間』全訳注(一)

著者: 樋口達郎河合一樹宇賀神秀一
出版者: 求真会
雑誌: 求真 = Kyushin (ISSN:18837123)
巻号頁・発行日: vol.22, pp.49-62, 2017-03

2017-07-14 00:07:30
2 + 1 Twitter

https://ci.nii.ac.jp/naid/120006312341

2 0 0 0 1504 プロジェクトの可視化おける状況論的アプローチからの考察(一般セッション)

著者: 河合一夫
出版者: プロジェクトマネジメント学会
雑誌: プロジェクトマネジメント学会研究発表大会予稿集
巻号頁・発行日: vol.2007, pp.340-345, 2007-09-20

プロジェクトマネジメントは,計画立案,実施,監視,是正というPDCAサイクルで実施することを原則としている.しかし,近年のプロジェクトは技術革新の速さやステークホルダー間の調整が複雑になるなど,プロジェクトマネジメントを計画通りに実施することが益々困難なものとなっている.刻々と変化する状況において計画の実施状況を可視化し共有することはプロジェクトマネジメントにとってより重要となる.本論文では,プロジェクトマネジメントにおける可視化を状況論的なアプローチから整理するとともに可視化の方法について考察する.

https://ci.nii.ac.jp/naid/110007602671

2 0 0 0 C-1 COMET-II互換プロセッサによるCPU設計演習環境の開発(FPGA,C.アーキテクチャ・ハードウェア)

著者: 河合一慶宮内新荒井秀一
出版者: FIT(電子情報通信学会・情報処理学会)運営委員会
雑誌: 情報科学技術フォーラム一般講演論文集
巻号頁・発行日: vol.2002, no.1, pp.189-190, 2002-09-13

2016-03-04 21:23:12
2 + 0 Twitter

https://ci.nii.ac.jp/naid/110007689623

1 0 0 0 OA 少年期サッカー選手の誕生月偏向に関する一考察:誕生月偏向は小学何年生から始まるか

著者: 河合一武山本大加藤朋之高藤順
出版者: Japanese Society of Science and Football
雑誌: Football Science (ISSN:13495623)
巻号頁・発行日: vol.15, pp.52-60, 2018 (Released:2023-03-30)
参考文献数: 28

Are there few junior soccer players (Aged 12 or Younger) competing at middle level who were born between January and March? When does the RAE (Relative Age Effects) start in school year at middle level soccer players? "Middle level" means they are the second highestlevel players with techniques and skills after junior players of Japan Professional Football League. This research was to clarify whether or not the RAE about the month of birth could be realized in middle competition level, and when the RAE could be started in school year. There were few junior soccer players in the 3rd, 5th and 6th grade in school year competing at middle level who were born between January and March. Furthermore, there were many junior soccer players the 6th grade in school year competing at middle level who were born between April and June. The results suggest that the RAE started in the 3rd grade in school year (9 years old) and became the maximum effect in the 6th grade in school year (12 years old). It has also been shown that the circumstance that makes players stop (give up) playing soccer occurs in the third grade of the elementary school.

2023-07-21 20:04:54
1 + 0 Twitter

1 0 0 0 OA 死者の名を呼ぶ本居宣長における諱の問題

著者: 河合一樹
出版者: 日本倫理学会
雑誌: 倫理学年報 (ISSN:24344699)
巻号頁・発行日: vol.67, pp.277-291, 2018 (Released:2019-04-01)

“Imina,” the custom that prohibited people from addressing each other by their personal names, was prevalent in pre-modern East Asia, including Japan. Today, most researchers accept this opinion, which was given in a famous study by Hozumi Nobushige. However, Motoori Norinaga, one of the most prestigious scholars in Kokugaku, had a different idea. He argued that “Imina” was only a Chinese custom, and that it did not exist in ancient Japan. Previous research contradicted him, but did not discuss the reason for his insistence. Thus, there is a problem with regard to understanding the meaning of “Imina” in his thought. From this point of view, this study firstly focuses on how he described “Imina” in accordance with “Kojikiden” and “Tamakatsuma.” In these texts, he animadverted on it strongly as “Karagokoro”, the word that he usually use for attacking Confucians. Therefore, “Imina” has a particular meaning in his thought. Second, we examine the history of the idea of “Imina” in the Edo period. We refer to several scholars, including Suzuki Teisai, Dazai Shundai, Arai Hakuseki, Murata Harumi, and Mencius, and disclose that the belief at that time was that “Imina” was based on the emotion of sorrow for the dead. In other words, sorrow for the dead prohibits the use of a person’s name. Finally, we consider why Norinaga attacked “Imina.” In an annotation in “Kojikiden,” he stated that sorrow for the dead should give rise to the impulse to call a person by name, according to a Japanese poem by Kakinomoto Hitomaro. Moreover, he explained that we should express our feelings without protesting with one of his the most important ideas, “Magokoro.” Based on these thoughts, “Imina” was a bad custom that covered “Magokoro” and had to be criticized as “Karagokoro” by him.