著者
石見 清裕
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.91, no.10, pp.1586-1609,1646-, 1982-10-20 (Released:2017-11-29)

Raising an army and founding T'ang Dynasty by Li Yuan (李淵) have been understood from the viewpoint of the group of Kuan-lung (関隴) rulers since Hsi-wei (西魏) period, through the analysis of the leading members of Li Yuan group by now. However, I should like to pay attention to the Pi-yeh-t'ou of Hsiung-nu in Ordus for the following reasons. (1)Preceeding the raise of his army, Li Yuan appointed his three sons as feudal lords of the far wesl lands, they are Lung-hsi (隴西), Tun-huang (敦煌), and Ku-tsang (姑臧). Soon after he entered Ch'ang-an (長安), he drew back these appointments, So these seemed to have been his strategic preparations to aim Ch'ang-an from Tai-yuan (太原). The clue to understand this relationship between Li Yuan and these three lands, is found in the genealogy of Tou (竇), Li Yuan's empress reported in "Genealogical Tree of Prime Ministers (宰相世系表)" in "Hsin T'anbg-shu (新唐書)". (2)Tou's original family name was He-tou-ling (〓豆陵), in "Genealogical Tree". This Tou was connected with famous Tou family in Han (漢) period, accordig to the legend of the founder of the T'o-pa tribe (拓抜部) known in the preface to "Wei-shu (魏書)". At this occasion, they invented the story that the father of Tou family of Han period came from the land of Lung-hsi, Tun-huang and Ku-tsang. As a result, we can assume the intervention by He-tou-ling family behind Li Yuan's feudal appointments of his three sons in these lands. (3)He-tou-ling family originated from the Pi-yeh-t'ou tribe of Hsiungnu and belonged to He-lien Hsia Dynasty (赫連夏国) originally. They lived nomadic life in the province of Pei-he (北河) even after the downfall of Hsia (夏) Dynasty and possessed enough power to revolt against Pei-wei (北魏) in the reign of Emperor Hsiao-wen (孝文). As the influence of Pei-wei decreased after the disturbance of Liu-chen (六鎮之乱), they spread widely over Ordus and He-hsi-t'ung-lang (河西通廊). Because of their great power, Kao Huan (高歓) and Yu-wen T'ai (宇文泰) even quarrelled over Pi-yeh-t'ou in the province of Ordus. (4)In the meantime, it is evident from many examples that the strategic point of North China in order to take possession of Ch'ang-an lies in Tai-yuan and Ling-chou (霊州). Therefore, Li Yuan obtained Ling-chou under control through the alliance with the Pi-yeh-t'ou, and He-hsi (河西) route by feudal appointments of his three sons in Lung-hsi, Tun-huang and Ku-tsang. He also controled Turk (突厥), the menacing power in the north, and Hsueh Chu (薛拳), the most powerful warlord in the west, and managed to build up a scheme to enter Ch'ang-an. During T'an period, Tou family's fame had no equal, because they had not only a genealogical relation to Kao-Tsu (高祖), but also they played important parts to found the dynasty. In the result of this discusson, it can be said that Hsiung-nu did not disappear simply after the downfall of He-lien Hsia Dynasty (赫連氏夏国) in the history, but they actually parti cipated in founding T'an Dynasty.
著者
石見 清裕
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.91, no.10, pp.1586-1609,1646-, 1982

Raising an army and founding T'ang Dynasty by Li Yuan (李淵) have been understood from the viewpoint of the group of Kuan-lung (関隴) rulers since Hsi-wei (西魏) period, through the analysis of the leading members of Li Yuan group by now. However, I should like to pay attention to the Pi-yeh-t'ou of Hsiung-nu in Ordus for the following reasons. (1)Preceeding the raise of his army, Li Yuan appointed his three sons as feudal lords of the far wesl lands, they are Lung-hsi (隴西), Tun-huang (敦煌), and Ku-tsang (姑臧). Soon after he entered Ch'ang-an (長安), he drew back these appointments, So these seemed to have been his strategic preparations to aim Ch'ang-an from Tai-yuan (太原). The clue to understand this relationship between Li Yuan and these three lands, is found in the genealogy of Tou (竇), Li Yuan's empress reported in "Genealogical Tree of Prime Ministers (宰相世系表)" in "Hsin T'anbg-shu (新唐書)". (2)Tou's original family name was He-tou-ling (〓豆陵), in "Genealogical Tree". This Tou was connected with famous Tou family in Han (漢) period, accordig to the legend of the founder of the T'o-pa tribe (拓抜部) known in the preface to "Wei-shu (魏書)". At this occasion, they invented the story that the father of Tou family of Han period came from the land of Lung-hsi, Tun-huang and Ku-tsang. As a result, we can assume the intervention by He-tou-ling family behind Li Yuan's feudal appointments of his three sons in these lands. (3)He-tou-ling family originated from the Pi-yeh-t'ou tribe of Hsiungnu and belonged to He-lien Hsia Dynasty (赫連夏国) originally. They lived nomadic life in the province of Pei-he (北河) even after the downfall of Hsia (夏) Dynasty and possessed enough power to revolt against Pei-wei (北魏) in the reign of Emperor Hsiao-wen (孝文). As the influence of Pei-wei decreased after the disturbance of Liu-chen (六鎮之乱), they spread widely over Ordus and He-hsi-t'ung-lang (河西通廊). Because of their great power, Kao Huan (高歓) and Yu-wen T'ai (宇文泰) even quarrelled over Pi-yeh-t'ou in the province of Ordus. (4)In the meantime, it is evident from many examples that the strategic point of North China in order to take possession of Ch'ang-an lies in Tai-yuan and Ling-chou (霊州). Therefore, Li Yuan obtained Ling-chou under control through the alliance with the Pi-yeh-t'ou, and He-hsi (河西) route by feudal appointments of his three sons in Lung-hsi, Tun-huang and Ku-tsang. He also controled Turk (突厥), the menacing power in the north, and Hsueh Chu (薛拳), the most powerful warlord in the west, and managed to build up a scheme to enter Ch'ang-an. During T'an period, Tou family's fame had no equal, because they had not only a genealogical relation to Kao-Tsu (高祖), but also they played important parts to found the dynasty. In the result of this discusson, it can be said that Hsiung-nu did not disappear simply after the downfall of He-lien Hsia Dynasty (赫連氏夏国) in the history, but they actually parti cipated in founding T'an Dynasty.
著者
石見 清裕
出版者
[出版者不明]
巻号頁・発行日
1996

制度:新 ; 文部省報告番号:乙1200号 ; 学位の種類:博士(文学) ; 授与年月日:1996/6/11 ; 早大学位記番号:新2348
著者
石見清裕著
出版者
山川出版社
巻号頁・発行日
2009
著者
石見 清裕
出版者
東洋史研究會
雑誌
東洋史研究 (ISSN:03869059)
巻号頁・発行日
vol.57, no.2, pp.243-276, 1998-09

Two kinds of studies have been taken place concerning the sovereign's message given to foreign envoys during the Tang Dynasty. The first one mainly focuses on the form of the message, while the other deals with the international relations described in the contents. Therefore, they have not clarified what kind of ceremony was held at the presentation of the message to the foreign envoys. In the "Bin Li" 賓禮 (Rituals of guest greeting) of the Tang, there was no regulation over the way of the presentation. Although the Tang Emperor was found to have uttered words to the envoys on 17 different occasions, none of these words represented the presentation of the message. If we look at other rituals besides the "Bin Li", we discover the ceremony at which the words of the Emperor were read aloud and then the message was presented to the envoys in the "Jia Li" 嘉禮 (Rituals of greeting the subjects by the Emperor). Concerning the procedure of this ceremony, the foreign envoys first welcomed the messenger sent by the Tang Emperor, then received the diplomatic documents, and lastly sent out the messenger. This ceremony was held on the Tang territory instead of the capitals of foreign countries, and it was the ceremony of presenting the Tang sovereign's message indeed. It was held at an assembly hall called "Ying-bin Guan" 迎賓館, the guest palace. Through this concrete description of the ritual form, our understanding of the structure of the world of East Asia is largely deepened.
著者
石見 清裕
出版者
中国古典研究会
雑誌
中国古典研究 (ISSN:02877910)
巻号頁・発行日
no.33, pp.p15-29, 1988-12
著者
石見 清裕
出版者
早稲田大学史学会
雑誌
史観 (ISSN:03869350)
巻号頁・発行日
no.108, pp.p35-46, 1983-03
著者
石見清裕著
出版者
汲古書院
巻号頁・発行日
1998
著者
石見 清裕
出版者
早稲田大学
巻号頁・発行日
1996

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著者
石見 清裕
出版者
唐代史研究会
雑誌
唐代史研究 (ISSN:13443100)
巻号頁・発行日
no.18, pp.227-231, 2015-08