著者

陳 寅恪 森部 豊

出版者

関西大学東西学術研究所

雑誌

関西大学東西学術研究所紀要 = Bulletin of the Institute of Oriental and Occidental Studies, Kansai University (ISSN:02878151)

巻号頁・発行日

no.54, pp.283-307, 2021-04

---

著 : 陳寅恪訳 : 森部豊

著者

栄 新江 森部 豊

出版者

関西大学東西学術研究所

雑誌

関西大学東西学術研究所紀要 (ISSN:02878151)

巻号頁・発行日

vol.44, pp.121-151, 2011-04

---

This paper describes the current status of Sogdians research using archaeological epitaphic materials including the recently found stone inscriptions in China, and purpose research methods for such a study. First the excavated state of the new epigraphic materials is reported, and the current status of their classification with updated publications is also reported. Secondly, among the epigraphic materials investigated by the author, a survey report of the materials related to 翟曹明 (Zhai Caoming) is available. Thirdly, the four recently found historically important materials on the Sogdian study such as the 安備 (An Bei) epitaph, the stone inscription on the 史盤陀 (Shi Pantuo) rock, the 鄭岩 (Zheng Yan) epitaph,and 景教 (Jingjiao; Nestrian) stela text found at 洛陽 (Luoyang) have been evaluated and archaeologically assessed. Finally, future studies on the Sogdians are reviewed with comments and suggestions.

著者

森部 豊

出版者

関西大学

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

vol.5, pp.351-357, 2012-02-01

---

This paper introduces the Nestorian Stone Pillar "discovered" in Luoyang, Henan Province, China in 2006, and also introduces the present state of research on this object. Also included is a discussion of the pillar and its value in the history ofcultural negotiation. Nestorianism entered China during the Tang Dynasty, which can be interpreted as a concrete example of cultural negotiation in East Asia. Information concerning the recent discovery of this new historical source needs to bemade available to the world of Cultural Negotiation Studies and incorporated asshared knowledge. This pillar has two inscriptions ‒ Daqin jingjiao xuanyuan zhiben jing 大秦景教宣元至本経 and Jingchuangji 経幢記 ‒ the second inscription being of great value inthe fi eld of cultural negotiation. It attests to the presence of a Nestorian Temple, Nestorianism being a branch of Christianity, at the beginning of the ninth century in Luoyang: the name of the temple was Daqinsi 大秦寺. It also attests to the presence of Sogdian who served as the priests at the Luoyang Daqinsi. It also suggests that there was group of Nestorian Sogdian living in Luoyang. It fi nally attests to the presence of a settlement of Sogdian outside of Luoyang during the Tang Dynasty.

著者

栄 新江 森部 豊

出版者

関西大学東西学術研究所

雑誌

関西大学東西学術研究所紀要 (ISSN:02878151)

巻号頁・発行日

no.44, pp.121-151, 2011-04

---

This paper describes the current status of Sogdians research using archaeological epitaphic materials including the recently found stone inscriptions in China, and purpose research methods for such a study. First the excavated state of the new epigraphic materials is reported, and the current status of their classification with updated publications is also reported. Secondly, among the epigraphic materials investigated by the author, a survey report of the materials related to 翟曹明 (Zhai Caoming) is available. Thirdly, the four recently found historically important materials on the Sogdian study such as the 安備 (An Bei) epitaph, the stone inscription on the 史盤陀 (Shi Pantuo) rock, the 鄭岩 (Zheng Yan) epitaph,and 景教 (Jingjiao; Nestrian) stela text found at 洛陽 (Luoyang) have been evaluated and archaeologically assessed. Finally, future studies on the Sogdians are reviewed with comments and suggestions.原著:栄新江翻訳:森部豊

著者

森部 豊

出版者

関西大学

雑誌

関西大学東西学術研究所紀要 (ISSN:02878151)

巻号頁・発行日

vol.41, pp.137-188, 2008-04

---

This paper explains with the analysis of newly found stone record that the military power of Sogdian soldiers was one of the reasons why the Three Commands of Heshuo (Heshuo Sanzhen 河朔三鎮), which were established after the rebellion of An Lu-shan, remained semi-independent against Tang dynasty all the time. The Sogdian soldiers, who played big rolls in the Three Commands of Heshuo, are often said that they worked for An Lu-shan. However, the close analysis of their detail action reveals that they moved to Hebei from Ordos even after the rebellion of An-lushan was over. These Sogdian in Ordos were originally from Tuque(突厥) in the North Asia in the 7th century, and they had become semi-nomad-troopers. After the fall of Tuque, they were moved to Ordos and controlled by Tang dynasty. Still they were active in various districts because they were skilled troopers thus made great soldiers, and also they kept ties among Sogdian people by marriage relations and spatial connections. One of such cases was the military clique in the Three Commands of Heshuo. Among them, the Sogdian soldiers had power in the military clique called Weibo (魏博)and finally made a Sogdian Military Commissioner. However, their move to Hebei was disturbed by political reasons and unions with other ethnic groups. The military power of Hebei's Sogdian soldiers were comparatively decreased, thus the military power of the Three Commands of Heshuo declined as well. Then, they were used or merged by three powers of Shatuo (沙陀), Qidan(契丹), Zhu Quanzhong (朱全忠) toward the end of Tang dynasty and the period of Five Dynasties.

著者

森部 豊

出版者

唐代史研究会

雑誌

唐代史研究 = The journal of Tang historical studies : The Tōdaishi-kenkyū (ISSN:13443100)

巻号頁・発行日

no.23, pp.5-13, 2020-08

著者

森部 豊

出版者

公益財団法人 史学会

雑誌

史学雑誌 (ISSN:00182478)

巻号頁・発行日

vol.107, no.12, pp.2154, 1998-12-20 (Released:2017-11-30)

著者

森部 豊 山本 明代 小沼 孝博 宮野 裕 舩田 善之

出版者

関西大学

雑誌

挑戦的萌芽研究

巻号頁・発行日

2012-04-01

---

本研究は,東ユーラシア世界で見られる草原世界と農耕世界との境界域,すなわち「農業・牧畜境界地帯」の歴史的性格・特質が,ユーラシア全域で普遍的に見られるかを検証し,将来的に,ユーラシア史の歴史像を書き換えるための準備作業を行った。その結果,「農業・牧畜境界地帯」という概念は,ユーラシア史を叙述する上では再定義する必要があるという結論に達した。

著者

森部 豊

出版者

東洋史研究會

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.62, no.4, pp.660-693, 2004-03-31

被引用文献数

2

---

This article argues the causes of the extension of the power of the Shatuo 沙陀 who eventually established the Later Tang regime of the Five Dynasties, through an analysis of the Sogdian Turks who were active in northern China from the second half of the Tang Dynasty. The Shatuo, who settled in the northern portion of Hedong 河東 after leaving Gansu 甘肅 and crossing the Ordos early in the ninth century, were not a particularly powerful group at the time. However, with the rebellion of Huang Chao 黃巢 at the close of the Tang, the Shatuo rapidly extended their power. It has been noted that one of the causes behind the expansion was the absorption of many warriors with Sogdian names. These Sogdian warriors were the descendants of Liuzhou-Hu 六州胡, who had immigrated to Daibei 代北 in the second year of the Zhenyuan 貞元 era (786). The Liuzhou-Hu were a remnant of the Turkic people, who had been created out of the collapse of the first Eastern Turkish khanate. They were originally a Sogdian people who had submitted collectively to the Eastern Turks. Under the mutual influence of the Turks and other nomadic peoples of northern Asia, they adopted nomadic culture, acquired the techniques of equestrian archery and became a potential military force. It is in this sense that they are referred to as Sogdian Turks in this article. The Sogdian Turks appeared in Daibei in nomadic settlements called Sage 薩葛 (Suoge 索葛 and xuege 薛葛), Anqing 安慶, Jitian 鶏田, and they lived a communal nomadic existence in the Five Dynasties period. These groups responded to needs of the Shatuo dynasties such as the Later Tang 後唐 and Later Jin 後晋 by participating in the regimes as a communal group led by a chieftain. It may be surmised that they sustained the military power of the Shatuo dynasties. After the Later Jin ceded what is known as the sixteen prefectures of Yanyun 燕雲十六州 to the Khitai 契丹, the Sogdian Turks livingin the Daibei submitted to the Khitai, while others of them moved south and passed through the Yanmen 雁門 barrier seeking asylum within the Later Jin state. Following the establishment of the Song 宋 dynasty, there were also some Sogdian Turks who left Daibei seeking asylum with the Song. The Song organized these Sogdian Turks into royal guard units that were stationed in the central portion of southern Hedong as a defense against the Xixia 西夏 and the Khitai.

著者

森部 豊

出版者

内陸アジア史学会

雑誌

内陸アジア史研究 = Inner Asian studies (ISSN:09118993)

巻号頁・発行日

no.33, pp.119-126, 2018-03

著者

石見 清裕 森部 豊 Moribe Yutaka Iwami Kiyohiro イワミ キヨヒロ モリベ ユタカ

出版者

中央ユーラシア学研究会

雑誌

内陸アジア言語の研究 (ISSN:13415670)

巻号頁・発行日

vol.18, pp.17-52, 2003-08

---

NOTE: 図版あり/With PLATES (4MB)

著者

森部 豊

出版者

関西大学東西学術研究所

雑誌

関西大学東西学術研究所紀要 (ISSN:02878151)

巻号頁・発行日

no.49, pp.105-126, 2016-04

---

This paper sets out current trends (and problems) in research on the history of theXi and Qidan peoples in the Tang dynasty. It also introduces epitaphs of these peoplesthat were discovered during the late-twentieth and early-twenty-first century in Chaoyang (Liaoning Province), Beijing, Xi'an, and Luoyang, while clarifying current scholarly issues and the direction of future research. These epitaphs provide new information on the "loose-rein prefectures" (jimizhou), territories indirectly administered by the central imperial authority, and the Fubing military system in the Tang dynasty.

著者

森部 豊

巻号頁・発行日

2004 (Released:2013-12-18)

---

筑波大学博士 (文学) 学位論文・平成16年3月25日授与 (乙第2011号)

著者

森部 豊 山下 将司 岩本 篤志 影山 悦子 福島 恵 中田 美絵

出版者

関西大学

雑誌

基盤研究(B)

巻号頁・発行日

2009

---

中央アジア出身のソグド人のうち、北朝・隋・唐時代の中国社会で活動した者たちを取り上げ、彼らの政治・軍事・文化史上の活動を、いわゆる正史などの編纂史料のみならず、既出・新出の墓誌銘をはじめとする石刻史料および考古学的発見による文物資料を利用し、検証を加えた。その結果、ソグド人の東方活動には、北朝・隋・唐初における活動の担い手と、それ以降の時期の活動の担い手において、断絶があるのではないかという仮説にいたった。また、ソグド人研究に必要な基本的資料の収集をほぼ終え、別途公開する基礎的作業が完成した。

著者

品川 哲彦 田中 俊也 中澤 務 本村 康哲 森 貴史 森部 豊 渡邊 智山

出版者

関西大学

雑誌

關西大學文學論集 (ISSN:04214706)

巻号頁・発行日

vol.56, no.4, pp.109-137, 2007-03

著者

森部 豊 石見 清裕 モリベ ユタカ イワミ キヨヒロ Moribe Yutaka Iwami Kiyohiro

出版者

中央ユーラシア学研究会

雑誌

内陸アジア言語の研究 (ISSN:13415670)

巻号頁・発行日

vol.18, pp.17-52, 2003-08

---

NOTE: 図版あり/With PLATES (4MB)