文献一覧: アジア・アフリカ言語文化研究 (雑誌)

16 0 0 0 OA 『天国の諸庭園(Rawḍāt al-Jannāt)』の写本と未校訂箇所の研究

著者: 杉山雅樹
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: vol.2022, no.103, pp.17-53, 2022 (Released:2022-03-31)
参考文献数: 20

Muʻīn al-Dīn Muḥammad Isfizārī’s Rawḍāt al-Jannāt has long been widely acclaimed in Iranian historical studies. However, the manuscripts of this work have received little attention since a critical edition of the text was published in Tehran in 1959–61. Therefore, this research examines the extant manuscripts. The purpose of this paper is to (I) classify the surviving manuscripts of the work into four groups and describe the features of each group based on differences in the total number of chapters and sections; (II) introduce the contents of the accounts that were not included in the revised text and demonstrate their historical significance; and (III) present the text of these accounts. The defining characteristic of manuscripts in Group A is that they contain Chapter 27, which is not found in the manuscripts of the other groups. Manuscripts in Groups B and C consist of 26 chapters, but there are omissions in several sections of the manuscript in Group C. Finally, Group D includes the only manuscript containing Sections 1 and 2 of Chapter 26. An analysis of the contents of Chapter 27 and Sections 1 and 2 of Chapter 26 shows that the author of each account is Isfizārī himself and that they contain unique information about the late Timurids. First, Chapter 27 provides information about tax items that are prohibited under Islamic law. Second, the names of 14 princes of Sulṭān Ḥusayn (r. 1469–70, 1470–1506) are included in Section 1 of Chapter 26. Third, Sulṭān Ḥusayn’s architectural projects are described in Section 2 of Chapter 26. As there is little information about these subjects in the other historical sources for the late Timurids, it is obvious that the accounts not included in the revised version of Rawḍāt al-Jannāt have significant value.

2022-06-13 15:19:39
16 + 14 Twitter

7 0 0 0 IR モンゴルにおけるアラク・スゥルデの祭祀について

著者: 楊海英
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.61, pp.71-113, 2001-03

2020-10-02 06:28:53
7 + 19 Twitter

https://ci.nii.ac.jp/naid/110004463917

6 0 0 0 OA 境界線をめぐる政治と辺境統治性植民地期のケニア北東部におけるソマリの事例

著者: 楠和樹
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: vol.2023, no.106, pp.19-66, 2023-09-30 (Released:2023-09-30)

Historians of nomadic societies in East Africa have emphasized their high mobility as the core of the pastoral mode of subsistence. It has long been supposed that borders were procedures for containing this mode of subsistence and making such societies amenable to administration. However, recent scholars have approached the issue from a different angle. They insist that borders are arbitrary institutions that have been imposed regardless of the disposition of cultural areas. For them, the drawing of boundaries can be approached as a process in which a variety of actors negotiate with each other, produce meanings, and create profitable opportunities. On the basis of this methodological perspective, this study explores the political impact of boundaries drawn by the colonial state in northeastern Kenya on the Somali pastoralists. This study is distinctive in that it investigates administrative boundaries instead of international borders. To date, scholarly attention has been mainly devoted to the latter. However, this does not mean that administrative boundaries have less significance; internal borders offer a better opportunity to reflect on the specific meaning of statehood, especially in the case of peripheral borderlands. By examining how the government territorialized a specific sub-clan of Somalis and how the latter engaged with such territorialization, this study provides a nuanced understanding of colonial rule in the frontier region of northeastern Kenya. It argues that the porous boundaries were consequences not of the restrictive nature of state rule but of a specific kind of governmentality in a frontier region where administrative and judicial powers were concentrated in the hands of local officials. Furthermore, the Somali sub-clan, whose collective identity was anchored by the setting of these boundaries, struggled to utilize them for a politics of authority and territoriality.

2023-10-02 20:41:30
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4 0 0 0 IR ツォンガ語動詞のアクセント

著者: 湯川恭敏
出版者: 東京外国語大学
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: vol.56, pp.167-210, 1998

2019-05-29 21:34:01
4 + 3 Twitter

https://ci.nii.ac.jp/naid/110004463882

3 0 0 0 OA アタヤル語における「朝」の語源について

著者: 落合いずみ
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: vol.2023, no.106, pp.5-18, 2023-09-30 (Released:2023-09-30)

This study discusses the manner in which Atayal (Atayalic subgroup, Austronesian language family) underwent a semantic shift in time expressions such as “a little while ago,” “now, today,” and “morning, tomorrow.” In relation to this, the forms for “yesterday,” “a little while ago,” and “later” are also discussed. In Proto-Austronesian, the meanings of “morning” and “tomorrow” are inseparable, and this form is reconstructed as *dama. In earlier Atayal, sasan meant both “morning” and “tomorrow.” The Atayal form, sasan, “morning, tomorrow,” does not reflect *dama. This study examines the origin of sasan in Seediq (Atayalic subgroup), a language closely related to Atayal. In Seediq, the form for “now, today” is saða, and it later became saya. The ð dates back to the Proto-Atayalic *j; thus, a tentative form in Proto-Atayalic can be reconstructed as *saja, meaning “now, today.” The Proto-Atayalic *j is reflected as g, r, or s in Atayal, so *saja can be reflected as saga, sara, or sasa. The last form, sasa, may be related to sasan “morning, tomorrow.” It is likely that -an was attached, a suffix indicating time or space, resulting in sasa-an. Then, one of the a’s was deleted from the consecutive vowels, becoming sasan. Somehow, its meaning shifted from “now, today” to “morning, tomorrow.” This study proposes that this semantic shift was driven by another semantic shift relating to a Proto-Atayalic form, *sawni, which means “a little while ago.” This word extended its meaning to include “today in the morning” and then further extended to refer to “today”; it probably also referred to “now.” As sawni became “now, today,” sasan, the original word for “now, today,” shifted its meaning to “morning, tomorrow.”

2023-10-01 13:10:22
3 + 4 Twitter

3 0 0 0 IR オスマン帝国末期イスラーム法官の4類型--法官組織に見る社会移動

著者: 秋葉淳アキバジュン Akiba Jun
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.69, pp.65-97, 2005-03

2019-05-05 11:44:48
3 + 4 Twitter

https://ci.nii.ac.jp/naid/120000997438

3 0 0 0 IR ムスリム海民による航海安全の信仰--とくにIbn Battutaの記録にみるヒズルとイリヤ-スの信仰

著者: 家島彦一ヤジマヒコイチ Yajima Hikoiti
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.42, pp.p117-135, 1991

2018-05-05 05:34:34
3 + 0 Twitter

https://ci.nii.ac.jp/naid/120000991460

2 0 0 0 IR ダライラマ政権の東チベット支配(1865-1911)--中蔵境界問題形成の一側面

著者: 小林亮介コバヤシリョウスケ Kobayashi Ryosuke
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.76, pp.51-85[含英語文要旨], 2008-09

2022-09-07 06:23:52
1 + 1 Twitter
1 + 1 Wikipedia

https://ci.nii.ac.jp/naid/120001316675

2 0 0 0 IR 明治期日本におけるフィリピンへの関心

著者: 池端雪浦イケハタセツホ IKEHATA Setsuho
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.61, pp.203-230, 2001-03

2022-02-07 23:27:43
2 + 2 Wikipedia

https://ci.nii.ac.jp/naid/120000997418

2 0 0 0 IR 南タイの学校における憑依の社会空間 : 情動のエスノグラフィにむけて

著者: 西井凉子
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.84, pp.141-162, 2012-09

2021-07-08 16:28:52
2 + 2 Twitter

https://ci.nii.ac.jp/naid/40019498196

2 0 0 0 IR オスマン・アラブ人の「オスマン国民」像--アブデュルハミト・ゼフラーヴィーの「諸民族の統一」論

著者: 藤波伸嘉フジナミノブヨシ Fujinami Nobuyoshi
出版者: 東京外国語大学アジア・アフリカ言語文化研究所
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: no.73, pp.159-176, 2007-03

2016-06-28 15:36:52
2 + 0 Twitter

https://ci.nii.ac.jp/naid/120000992904

1 0 0 0 OA A Treatise on Polygamy and Concubinage in the Early Sokoto Caliphate

著者: 苅谷康太
出版者: Research Institute for Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies
雑誌: アジア・アフリカ言語文化研究 (ISSN:03872807)
巻号頁・発行日: vol.2023, no.105, pp.31-45, 2023-03-31 (Released:2023-03-31)

In the early nineteenth century, a strong state—commonly called the Sokoto Caliphate—was established by a Fulani Muslim intellectual, ʿUthmān b. Fūdī (d. 1817) and his jamāʿa (community), as a result of their large-scale jihad in Hausaland and its surrounding areas. Since Islamic law was enforced as one of its governing principles, ʿUthmān and the other members of the early Sokoto leadership wrote numerous Arabic works, in which they discussed various legal issues to justify their jihad and governance from the viewpoint of the divine law. Al-Qawl al-manʿūt fī al-nafaqa wa-l-qasm fī al-mabīt (the Described Statement about Maintenance and the Allotment of Overnight Stays) was one of such writings composed by ʿUthmān’s son, Muḥammad Bello (d. 1837). Muḥammad Bello became the second caliph of the Sokoto Caliphate after his father’s death in 1817. Like his father, he was a prolific scholar, and his writings covered various religious and intellectual themes. Among such themes, al-Qawl al-manʿūt—comprising four questions, their answers, and a conclusion—addressed legal issues relating to polygamy and concubinage. According to Islamic law, free male Muslims are permitted to have up to four wives simultaneously. Moreover, the possession of female slaves as concubines is authorized. Considering these principles, Muḥammad Bello discussed legal stipulations on the maintenance (nafaqa) of wives and overnight stays (mabīt) with them and the concubines. Referring to eight manuscripts and a published handwritten text, I edited this short legal treatise. Considering that it was written by one of the most influential political leaders of the early Sokoto Caliphate, this edited work can contribute to the examination of the legal, political, and social aspects in early nineteenth-century West Africa.