文献一覧: 日本印度学仏教学会 (出版者)

1 0 0 0 OA 近世前期の禅宗と『三賢一致書』

著者: 広瀬良文
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.61, no.2, pp.556-559, 2013-03-20 (Released:2017-09-01)

2020-12-19 21:06:36
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1 0 0 0 破地獄偈の信仰化について

著者: 盧在性
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.41, no.2, pp.617-619, 1993

2020-12-19 12:30:54
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1 0 0 0 奉請三宝の由来:――智顗以前に中国で行われた懺悔法を中心に――

著者: 阿純章
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.56, no.1, pp.191-196, 2007

2020-12-19 11:45:40
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1 0 0 0 中國佛教儀禮における懺悔の受容過程

著者: 鹽入良道
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.11, no.2, pp.731-736, 1963

2020-12-19 11:42:32
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1 0 0 0 OA 三啓集(Tridaṇḍamālā)における勝義空経とブッダチャリタ

著者: 松田和信
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.68, no.1, pp.1-11, 2019-12-20 (Released:2020-09-10)
被引用文献数: 3

The “Tridaṇḍa” is a ritual sūtra or sūtra used for the purpose of liturgical chanting, in which āgama-sūtras are sandwiched between Aśvaghoṣa’s verses. Researchers have so far believed that only the Anityatā-sūtra, which Yijing translated into Chinese, is the Tridaṇḍa. The Sanskrit manuscript of the Tridaṇḍamālā preserved at sPos khang monastery in Tibet, however, contains forty Tridaṇḍa sūtras. With the discovery of this manuscript, it has been proven that the Tridaṇḍa does not indicate the Anityatā-sūtra only, but rather the entire forty texts as a whole. The Anityatā-sūtra is the eleventh among those forty Tridaṇḍa texts. In this presentation, I analyze the eighth Tridaṇḍa, the Paramārthaśūnyatā-sūtra, and provide the entire Sanskrit text of the Paramārthaśūnyatā-sūtra, a famous sūtra often quoted in numerous Abhidharma treatises, fully retrieved from this manuscript for the first time. Furthermore, I was able to identify that the verses presented before and after this sūtra are from Aśvaghoṣa’s Buddhacarita. It is especially noteworthy that I was able to retrieve fifteen verses on non-self (anātman) from Canto 16 of the Buddhacarita, the Sanskrit version of which had been missing until now. Finally, I have thus far collected 123 verses, corresponding to the missing verses from the Buddhacarita Canto 15 or later from this Tridaṇḍamālā manuscript.

2020-12-18 11:13:20
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1 0 0 0 パーシュパタ派に受容されたシャタルドリーヤ祭詞をめぐつて

著者: 木村俊彦
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.23, no.1, pp.414-418, 1974

2020-12-18 09:30:05
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1 0 0 0 OA 経蔵のekaṃ samayaṃと律蔵のtena samayena

著者: 森章司
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.67, no.2, pp.521-529, 2019-03-20 (Released:2019-09-20)

The Suttapiṭaka and the Vinayapiṭaka record the historical achievements of Śākyamuni. Nevertheless, “who” did “what” to “whom” “where” were written in detail, but “when” was not specified. Why so?Also, when this “when” is dated as ekaṃ samayaṃ (a certain time) in the Suttapiṭaka, the Vinayapiṭaka distinguishes it by expressing it as tena samayena (then). Why so?Śākyamuni had a consciousness that he became Buddha as result of following the ancient road that was travelled by the various Buddhas of the past, attaining enlightenment that the various Buddhas had attained, and of preaching the teachings that the various Buddhas of the past had preached. Based on this awareness were the suttas preached. Therefore, the contents of the Suttapiṭaka are universal, and it is not good to be caught in time.Meanwhile, Śākyamuni had the recognition that the dhamma was extinct because the Buddhas of the past did not preach the Pātimokkha. Under this awareness, he established the Vinayapiṭaka, legislative documents that he originally established for maintaining and developing his saṅgha. Time is an extremely important factor for the law, because the same act becomes a crime or not depending on when the law was enacted.The Suttapiṭaka and the Vinayapiṭaka are canonical records. The Buddha’s disciples edited the suttas in a form not limiting time using ‘ekaṃ samayaṃ,’ and edited the rules in a way that limits “time” using ‘tena samayena’. This is a poor measure of trying to solve two conflicting requests at the same time. Tena samayena does not mean “when”. Therefore, there were no biographies of Buddha in Buddhism.

2020-12-14 20:58:58
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1 0 0 0 IR 清沢満之の進化論批判

著者: 角田玲子
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.53, no.2, pp.715-717, 2005

2020-12-08 12:30:06
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1 0 0 0 近代仏教音楽の明治・大正

著者: 山口淳有
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.49, no.2, pp.582-584, 2001

2020-11-29 19:03:25
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1 0 0 0 ブッダからブラフマンへ--さらにその太初へ

著者: 玉城康四郎
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.46, no.1, pp.151-158, 1997-12

2020-11-28 22:14:14
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https://ci.nii.ac.jp/naid/110002662909

1 0 0 0 OA 沢庵『不動智』における「剣禅一如」思想の諸相

著者: 笠井哲
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.59, no.1, pp.150-156, 2010-12-20 (Released:2017-09-01)

2020-11-21 16:22:27
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1 0 0 0 OA ティラウラコットにおける近年の考古学調査について

著者: 村上東俊
出版者: 日本印度学仏教学会
雑誌: 印度學佛教學研究 (ISSN:00194344)
巻号頁・発行日: vol.65, no.1, pp.288-283, 2016-12-20 (Released:2017-10-17)
参考文献数: 14

The UNESCO/JFIT project, “Strengthening the Conservation and Management of Lumbini, the Birthplace of the Lord Buddha, Phase 2,” focused on investigation of Tilaurakot, has been ongoing since 2014. An International excavation team of experts is co-directed by Professor Robin Coningham of Durham University and Former Director General Kosh Prasad Acharya of the Department of Archaeology, and the project is comprised of members from Durham University, the Lumbini Development Trust, the Department of Archaeology, the National Geographic, and others. The project is focusing on the morphological and chronological definition of Tilaurakot.The purpose of this paper is to report the archaeological results form Lumbini (2010–2013) and describe in outline the current archaeological survey of Tilaurakot (2014–2017).