文献一覧: 文学部 (著者)

2 0 0 0 IR 「クモの巣」が「聖ペテロの母」のヴァリアントである可能性 : フレンワイダー説批判

著者: 小林信彦 Nobuhiko Kobayashi 桃山学院大学文学部
出版者: 桃山学院大学総合研究所
雑誌: 桃山学院大学人間科学 = HUMAN SCIENCES REVIEW, St. Andrew's University (ISSN:09170227)
巻号頁・発行日: no.30, pp.99-128, 2006-01-15

In a European folk tale called Saint Peter's Mother, an old woman, who was wicked in her life and fell to Hell, is pulled out of Hell with the aid of an onion. Other sinners in Hell take hold of her, so that they may be pulled out along with her. Noticing this, she kicks them. At that moment, the onion breaks, and all fall back into Hell. It is found that she is still mean, just as she was in her former life, and unworthy of being rescued from Hell. Many variants of this story are found all over the Christian world. And Henry F. Fullenwider proposes to add one more to the list of variants(Fullenwider, "The Onion and the Spiderweb: Paul Carus' Karma and Other Literary Variants of Grimms' Sankt Peters Mutter [Bolte/Polvka, num. 221]," Fabula 28, 1987, pp. 320-326). The story which he takes up as a new variant of Saint Peter's Mother is unique in that it is a Buddhist story composed by a European. It is The Spider Web of Paul Carus(1852-1919), who was born and educated in Germany, and immigrated to America to be an advocator of "religion of science" as editor of The Open Court. As Kayoko Nagao(長尾佳代子)points out in her paper(長尾,「芥川龍之介『蜘蛛の糸』原作の主題 -ポ-ル・ケ-ラスが『カルマ』で言おうとしたこと-」,『仏教文学』27, 京都, 2003, pp. 161-172), The Spider-web is based on an episode that is repeated in such collections of Buddhist narratives as the Avadnaataka and the Divyvadna. This ancient Buddhist episode consists of four parts: When Buddha appears on earth, he smiles and sheds light,* which reaches all places including Hell (1). Bathed in Buddha's light, sinners in Hell are cheered (2). Thereupon Buddha sends his proxy to Hell (3). And those sinners there seize the opportunity for deliverance in the distant future (4). Lon Feer's translation of the Avadnaataka had appeared two years before Carus published his Spider Web(Avadnaataka, cent lgendes buddhiques, traduites du sanskrit par M. Lon Feer, Annales du Muse Guimet 18, Paris, 1891). Carus had diligently studied Buddhism, read almost all translations of Buddhist scriptures then available in Europe, and written many books on Buddhism. So he was following the Buddhist tradition when he wrote The Spider Web, which runs as follows: A sinner called Kandata has been suffering tortures in Hell. When Buddha appears on earth, the light shed by him reaches Hell and sinners there soften. Buddha sends a spider as his proxy to Kandata, who takes hold of the web and begins to climb up. Soon he feels the thread trembling, for many sinners are climbing after him. Kandata becomes frightened and shouts, "Let go the cobweb. It is mine." At that moment, the spiderweb breaks, and all fall back into Hell. The meaning of this story is that it is essential to follow Buddha's teaching, according to which there exists no such thing as tman(self). Kandata falls back into Hell, because he has not thrown away the illusion of tman, saying that the cobweb is his alone. A memory of Saint Peter's Mother might have come to Carus, when he wrote the scene of falling again into Hell, but this is not the core of the story. The Spider Web is a failure story composed on the basis of the tradi-tional Buddhist episode. Being ignorant of this, Fullenwider misses the meaning of Carus' story, and he puts a special emphasis on the scene of falling back into Hell. The Spider Web of Paul Carus cannot be a variant of Saint Peter's Mother. *Here light is a symbol of Buddha's teaching.

2018-03-04 09:07:06
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https://ci.nii.ac.jp/naid/110004018273

2 0 0 0 美学芸術学研究

著者: 東京大学大学院人文社会系研究科・文学部美学芸術学研究室編
出版者: 東京大学大学院人文社会系研究科・文学部美学芸術学研究室
巻号頁・発行日: no.14, 1996-03

2018-02-03 10:22:11
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http://dl.ndl.go.jp/info:ndljp/pid/4428666

2 0 0 0 IR カズオ・イシグロと歴史-『浮世の画家』と『日の名残り』-

著者: 矢次綾 Aya Yatsugi 松山大学人文学部 Matsuyama University Faculty of Humanities
出版者: 松山大学総合研究所
雑誌: 言語文化研究 = Studies in language and literature (ISSN:02862093)
巻号頁・発行日: vol.32, no.1, pp.239-257, 2012-09-01

2017-10-06 03:00:12
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https://ci.nii.ac.jp/naid/110009632857

2 0 0 0 IR 愛媛県における市町村合併に対する住民評価2 : 「周辺部編入型合併」

著者: 市川虎彦 Torahiko Ichikawa 松山大学人文学部 Matsuyama University Faculty of Humanities
出版者: 松山大学総合研究所
雑誌: 松山大学論集 = Matsuyama University review (ISSN:09163298)
巻号頁・発行日: vol.25, no.2, pp.91-127, 2013-06-01

2017-08-02 23:18:38
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https://ci.nii.ac.jp/naid/110009656968

2 0 0 0 栗原 : セントポール・グリーンハイツ内遺跡発掘調査報告

著者: 立教大学文学部史学研究室編
出版者: 立教大学文学部
巻号頁・発行日: 1957

2017-05-03 14:08:12
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https://ci.nii.ac.jp/ncid/BN09509272

2 0 0 0 洞春寺歴史資料仮目録 : 山口大学との共同調査

著者: [山口市教育委員会文化財保護課山口大学人文学部日本史研究室編]
出版者: 山口市教育委員会
巻号頁・発行日: 2016

2016-11-17 19:07:39
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https://ci.nii.ac.jp/ncid/BB21828231

2 0 0 0 IR 自己愛的同一化と死のイメージについて--安部公房『無関係な死』を素材として

著者: 松岡努 Tsutom MATSUOKA 駒沢女子大学人文学部人間関係学科
出版者: 駒沢女子大学
雑誌: 駒沢女子大学研究紀要 (ISSN:13408631)
巻号頁・発行日: no.17, pp.245-256, 2010-12

2016-11-12 20:01:08
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2 0 0 0 生物科学図書館研究集会要録

著者: 慶応義塾大学文学部図書館学科編
出版者: 慶応義塾大学文学部図書館学科
巻号頁・発行日: 1962

https://ci.nii.ac.jp/ncid/BN01881553

2 0 0 0 IR 返還米軍基地の円滑な環境回復をいかに実現するか

著者: 桜井国俊 Sakurai Kunitoshi 沖縄大学人文学部
出版者: 沖縄大学人文学部
雑誌: 沖縄大学人文学部紀要 = Journal of the Faculty of Humanities and Social Sciences (ISSN:13458523)
巻号頁・発行日: no.16, pp.29-39, 2014-03-05

沖縄では嘉手納以南の米軍基地が返還されることとなっているが、返還基地の円滑な環境回復をいかに実現するかは極めて重要な地域課題である。日米地位協定第4条第1項は汚染者の米国政府に対し環境回復の責任を免除しているとされる。しかし韓米地位協定は同様の条項を含むにも関わらず韓米両国政府は米国に環境回復の責任が一定程度あると解釈している。この日米・韓米地位協定の解釈における差異を検討しつつ、今後予定される返還米軍基地においていかに円滑に環境回復を実現するかについて、韓国での先行事例を踏まえた提言を行う。Although the schedule is not fixed yet, US military bases south of Kadena are planned to be returned to Okinawa, and their smooth environmental restoration is a very important local issue. Article IV, paragraph 1, of US-Japan SOFA (Status of Forces Agreement)is said to exempt the polluter, namely the US Government, from the responsibility of environmental restoration. Although US-ROK SOFA has the same article, both the US and the Republic of Korea (ROK) Governments understand that the US Government has the responsibility of environmental restoration to some extent. This paper examines thisdifference between Japan and Korea in the interpretation of SOFA and tries to make some recommendations for smooth environmental restoration of US military bases in Okinawa based on the preceding experiences in Korea.