<p>The present study examined how leaders' evaluation and judgment of members are influenced by their "implicit theories" (<i>e.g.</i>, Dweck, 1999). Participants were asked to play the role of team leader and then observed a team member performing poorly. They were asked to decide how much reward they should distribute to the failed member and to allocate the remaining time between him/her and a new member who had not yet worked on the task. As a result, participants who believe in malleable abilities (incremental theorists) increased the evaluation of the failed member when that member claimed that he/she made an effort, whereas participants who believe in fixed abilities (entity theorists) evaluated that member based only on outcome. Furthermore, entity theorists expected a new member to achieve an average level of performance and allotted more time to him/her, whereas incremental theorists expected a new member's performance to be below average. There was no difference between their expectations of the failed member's next performance. Results suggest that entity theorists may be better than incremental theorists at placing the right people in the right place.</p>
- 著者
- 正木 郁太郎 村本 由紀子
- 出版者
- 日本グループ・ダイナミックス学会
- 雑誌
- 実験社会心理学研究 = The Japanese journal of experimental social psychology (ISSN:03877973)
- 巻号頁・発行日
- vol.57, no.1, pp.12-28, 2017-08
1 0 0 0 多元的無知の先行因についての検討 : 他者の選好推測に注目して
- 著者
- 岩谷 舟真 村本 由紀子
- 出版者
- 日本グループ・ダイナミックス学会
- 雑誌
- 実験社会心理学研究 = The Japanese journal of experimental social psychology (ISSN:03877973)
- 巻号頁・発行日
- vol.57, no.1, pp.29-41, 2017-08
- 著者
- 村本 由紀子 遠藤 由美
- 出版者
- 日本心理学会
- 雑誌
- 心理学研究 (ISSN:00215236)
- 巻号頁・発行日
- vol.87, no.5, pp.495-505, 2016-12
1 0 0 0 評判予測と規範遵守行動の関係:関係流動性に着目して
- 著者
- 岩谷 舟真 村本 由紀子 笠原 伊織
- 出版者
- 日本社会心理学会
- 雑誌
- 社会心理学研究 (ISSN:09161503)
- 巻号頁・発行日
- vol.32, no.2, pp.104-114, 2016
<p>This study investigated how social norms are maintained in societies with different degrees of relational mobility. We hypothesized that (1) in high relational mobility societies, where they need to present their attractiveness to be chosen as a relational partner, people would follow social norms when they thought it would earn them a positive reputation from others; (2) in low relational mobility societies, where they need to avoid isolation in closed relationships, people would follow social norms when they thought they would be rejected by others if they did not. We also examined to what extent their reputation estimation was accurate. In particular, normative aspects of participation in community activities were investigated using a social survey. As we predicted, the more the respondents in low relational mobility societies feared rejection by others, the more they followed norms regarding participation in community activities. They tended to assume that others would give a lower evaluation to a nonparticipant than they do, which means that they may maintain the norms as a result of "pluralistic ignorance." On the other hand, we did not find a significant interaction effect between perceived relational mobility and expectation of a positive reputation. This was explained by the respondents' tendency to underestimate the possibility of earning a positive reputation by participating in community activities.</p>
1 0 0 0 OA 学生は質的心理学の教育から何を得るか
- 著者
- 伊藤 哲司 能智 正博 岡本 依子 田中 共子 村本 由紀子 箕浦 康子
- 出版者
- 一般社団法人 日本教育心理学会
- 雑誌
- 教育心理学年報 (ISSN:04529650)
- 巻号頁・発行日
- vol.46, pp.16-18, 2007-03-30 (Released:2012-12-11)
- 著者
- 村本 由紀子 遠藤 由美
- 出版者
- The Japanese Society of Social Psychology
- 雑誌
- 社会心理学研究 (ISSN:09161503)
- 巻号頁・発行日
- vol.30, no.3, pp.213-233, 2015
This micro-ethnographic research focuses on a traditional custom on Toshi Island, in Japan. When first-born sons on the island graduate from junior high school, they form a small group of <i>neya-ko</i> (quasi-brothers) and sleep over at the house of their <i>neya-oya</i> (quasi-parents) every night until they reach the age of 26. They maintain the quasi-family relationship and help each other all their lives. Why does the <i>neya</i> custom still continue on this island, while most similar customs have already disappeared in other parts of Japan? To answer this question, we conducted participant observations and unstructured interviews. The results suggest that the ecological environment of the island has exerted an important influence on the <i>neya</i> custom. In spite of recent drastic social and economic changes in the islanders' lives, the <i>neya</i> custom still plays a key role in building sustainability in the community. Based on these findings, we discuss how the multi-layered environments of the island interact with this specific custom that has been fostered through the years.