著者
井上 敬介
出版者
史学会 ; 1889-
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.126, no.10, pp.1612-1634, 2017-10
著者
吉田 満利恵
出版者
史学会 ; 1889-
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.126, no.4, pp.453-485, 2017-04
著者
久野 洋
出版者
史学会 ; 1889-
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.126, no.12, pp.1908-1934, 2017-12
著者
渡辺 節夫
出版者
史学会 ; 1889-
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.126, no.11, pp.1756-1758, 2017-11
著者
田中 克行
出版者
公益財団法人 史学会
雑誌
史学雑誌 (ISSN:00182478)
巻号頁・発行日
vol.102, no.6, pp.1099-1134,1266-, 1993-06-20 (Released:2017-11-29)

The hanzei system as a land policy of the Muromachi bakufu is well-known and has been repeatedly investigated. However, it is less known that the original meaning of hanzei is literally "half-payment" of the tax. This meaning precedes the hanzei law promulgated by the Muromachi bakufu, and it had already appeared in the Kamakura period. During the Sengoku period, villagers in a suburb of Kyoto declared a hanzei and demanded their taxes be reduced by half. In this paper, the author investigates this type of hanzei by each of these villages and tries to regard it as one development of the yearly rice tax (nengu) reduction protests, which had been carried out by shoen-level leagues (shoke-no-ikki). The grounds for village hanzei lay in military mobilization by the bakufu. The bakufu, noticing the military forces built up by the villages (goshu), mobilized them in the suburbs of Kyoto and allowed them tax exemptions in the form of hanzei. For the villagers, who paid nengu, the hanzei exemption meant half-payment of that tax. However, even in those cases where hanzei was not permitted by the bakufu, the villagers proclaimed it anyway. For them, hanzei fell under the category of a nengu reduction. In this sense, the hanzei movement is a variation of the nengu reduction protests. Hanzei was proclaimed not only by isolated villages, but also by groups of villages over a wide area, which formed leagues called sogo or kumi. The ordinal nengu reduction protests were also regionally widespread. The hanzei movement was closely related with war mobilization and leagues calling for social justice by the government (tokusei-ikki). Hanzei was proclaimed as a part of tokusei, which was expected to be carried out with the outbreak of a war, and nengu reduction, even when not in the form of hanzei, was essentially an important part of tokusei proclamations.
著者
湯川 文彦
出版者
公益財団法人史学会
雑誌
史學雜誌 (ISSN:00182478)
巻号頁・発行日
vol.124, no.7, pp.1231-1268, 2015-07-20

This aim of this article is to clarify the purpose and enactment process of the three pieces of legislation (Sanshinpo 三新法) passed in 1878, which comprised the first attempt in modern Japan to institutionally integrate local governance, focusing on the ideas of Matsuda Michiyuki, the policymaker of the Ministry of Interior, who was deeply involved in the enactment of the legislation. The research done to date on this legislation has focused attention on its simultaneous respect for tradition and introduction of innovative institutions, while attempting to link it to the civil unrest threatening the government since 1876 in the form of local peasant uprisings. However, due to a serious dearth of source materials, the purpose of enacting the legislation has yet to be clarified. Here the author turns to the papers of Matsuda Michiyuki in an attempt to shed light on Matsuda's career as a local administrator, during which he formed the ideas that became the basis of the 1878 legislation, and to clarify exactly how those ideas influenced the enactment of the legislation after Matsuda entered the Ministry of Interior. The author's findings are as follows. 1) During his career as a local administrator Matsuda aimed at the establishment of a constitutional government in which the bureaucracy and the people held rights and responsibilities autonomously, in accordance with the vision contained in the founding documents (seitaisho 政体書) of the Meiji Government. Then during his governorship of Shiga Prefecture, Matsuda attempted to articulate the idea of local governance consisting of two proposals for institutional reform-one suited to the status quo and one purely idealistic-based on the organizational principle of national interest and the Western idea of public and private law. 2) After entering the Ministry of Interior, it became clear that such an idea of local governance clashed with that of the Legislative Bureau, forcing Matsuda to bring his idea in line with the Bureau with the help of British legal institutions. 3) While this revised concept did become the government's legislative proposal, its definition of "administration" was seen to suffer from ambiguity. However, since the Bureau wanted the broadest discretion possible regarding "administrative" affairs, such ambiguity could not be resolved, resulting in the new legislation becoming complicated with characteristics of both Matsuda's and the Bureau's ideas.