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1 0 0 0 OA T. ホッブズ『リヴァイアサン』におけるプライドと徳

著者: 中神由美子
出版者: 日本政治学会
雑誌: 年報政治学 (ISSN:05494192)
巻号頁・発行日: vol.60, no.2, pp.2_178-2_202, 2009 (Released:2013-02-07)

In the history of political thought, human pride, a feeling of excellence, linked with desire of honour and reputation, has been a cornerstone for political liberty. However, since sixteenth century many thinkers have attacked pride as vanity. The contemporary studies such as Strauss’ have claimed that Hobbes’ Leviathan used the term in this bad sense. Certainly, Hobbes emphasized equality of human kind and recognized its dangerous side as ‘vain glory’ leading to the civil war. Nevertheless, in his volume, pride can be equated with generosity or self-confidence as a virtue. The passion in a true and good sense is rather the inner feeling of one's own powers based on one's actual merits. For Hobbes, it works as motivation to help to the others, or appears as courage against ‘fear’ in his covenant theory.

2013-10-08 19:14:32
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1 0 0 0 大正後期の「内地在留朝鮮人」に対する「善導」主義的政策の論理と実態

著者: 宮地忠彦
出版者: 日本政治学会
雑誌: 年報政治学 (ISSN:05494192)
巻号頁・発行日: vol.58, no.2, pp.2_163-2_183, 2007

This paper analyzes the Japanese police's "Zendo-shugi" policy to the Korean residents in the late Taisho period. It aimed to ease the discontent of the Korean residents except "Hutei(dangerous)" Koreans. It was influenced mainly by the new policy of the Government-General of Korea after the March First movement and also partly by the new policy of the Japanese police after the Rice Riot and the former colonial bureaucrats and their policy. In rivalry with the judiciaries, the police tried to understand the anti-Japanese sentiment of the Koreans and satisfy them. But it tended to provoke the Koreans' antipathy toward its interference and had a problem that "Zendo" raised the Korean nationalism. And it was difficult for the police to realize the policy because lower-ranking policemen couldn't understand the "Zendo-shugi". And further, as some Korean immigrant workers the police hadn't seen dangerous sometimes resorted to violence, the police had trouble in distinguishing dangerous Koreans from good Koreans